Matthew 21:1--22:46
when <3753> [when.]
Bethphage <967> [Bethphage.]
Bethphage was a village on the declivity of Mount Olivet, and somewhat nearer to Jerusalem than Bethany.
Mount <3735> [the mount.]
Lord <2962> [The Lord.]
<2112> [straightway.]
This <5124> [this.]
spoken <3004> [saying.]
people <2364> [the daughter.]
your king <4675 935> [thy King.]
unassuming <4239> [meek.]
seated <1910> [sitting.]
So ..... and did <1161 2532 4160> [and did.]
They brought <71> [brought.]
placed <2007> [put.]
<1161> [others.]
Hosanna ................... Hosanna <5614> [Hosanna.]
Blessed <2127> [Blessed.]
in ........ in ... highest <1722 5310> [in the highest.]
whole <3956> [all.]
Who <5101> [Who.]
This <3778> [This.]
from Nazareth <575 3478> [of Nazareth.]
entered <1525> [went.]
Then ....... and drove out ....... and ....... and .......... and <2532 1544> [and cast.]
money changers <2855> [money-changers.]
doves <4058> [doves.]
It is written <1125> [It is.]
My <3450> [My.]
you <5210> [ye.]
chief priests <749> [when.]
Hosanna <5614> [Hosanna.]
they became indignant <23> [they were.]
Do you hear <191> [Hearest.]
never <3763> [have.]
of <1537> [Out.]
leaving <2641> [he left.]
Bethany <963> [Bethany.]
Bethany was a village to the east of the mount of Olives, on the road to Jericho; fifteen stadia, (Joh. 11:18) or nearly two miles, as Jerome states, from Jerusalem. This village is now small and poor, and the cultivation of the soil around it is much neglected; but it is a pleasant, romantic spot, shaded by the mount of Olives, and abounding in vines and long grass. It consists of from thirty to forty dwellings inhabited by about 600 Mohammedans, for whose use there is a neat little mosque standing on an eminence. Here they shew the ruins of a sort of castle as the house of Lazarus, and a grotto as his tomb; and the house of Simon the leper, of Mary Magdalene and of Martha, and the identical tree which our Lord cursed, are among the monkish curiosities of the place.
<4405> [in.]
he was hungry <3983> [he hungered.]
fig tree .............................. fig tree <4808> [fig-tree. Gr. one fig-tree. and found]
will there be <1096> [Let.]
fig tree .............................. fig tree <4808> [the fig-tree.]
How <4459> [How.]
if you have <1437 2192> [If ye have.]
Be lifted up <142> [Be thou removed.]
Jesus ................ to him <846> [when.]
chief priests <749> [the chief priests.]
By what <1722 4169> [By what.]
I ... also ........... I ... also <2504> [I also.]
baptism <908> [baptism.]
<1302> [Why.]
we fear <5399> [we fear.]
for <1063> [for.]
We don't know ........ will ... tell <3756 1492 3004> [We cannot tell.]
What <5101> [what.]
A man <444> [A certain.]
sons ......... Son <5043> [Son.]
<3338> [he repented.]
did <4160> [did.]
<4413> [The first.]
truth <281> [Verily.]
tax collectors <5057> [the publicans.]
came <2064> [came.]
and you did ... believe ... But ..... and ... did believe ... you ............ believe <2532 4100 1161 5210> [and ye believed.]
tax collectors <5057> [the publicans.]
you did .... change ... minds <3338> [repented.]
Listen <191> [Hear.]
In this parable, in its primary sense, the householder denotes the Supreme Being; the family, the Jewish nation; the vineyard, Jerusalem; the fence, the Divine protection; the wine-press, the law and sacrificial rites; the tower, the temple; and the husbandmen, the priests and doctors of the law.
<2258> [There.]
to tenant farmers <1092> [husbandmen.]
went on a journey <589> [went.]
he sent <649> [he sent.]
to collect <2983> [that.]
Finally <5305> [last.]
They will respect <1788> [They.]
This <3778> [This.]
seized <2983> [caught.]
threw <1544> [cast.]
killed <615> [slew.]
what <5101> [what.]
They said <3004> [they say.]
Our Lord here causes them to pass that sentence of destruction upon themselves which was literally executed about forty years afterwards by the Roman armies.
utterly <2560> [He will.]
he will lease <2532 1554> [and will let out.]
Have you ... read <314> [Did.]
stone <3037> [The stone.]
from .... and <3844 2532 2076> [and it is.]
kingdom <932> [The kingdom.]
to a people <1484> [a nation.]
falls ................ falls <4098> [whosoever.]
<1161> [but.]
they realized <1097> [they.]
wanted <2212> [they sought.]
<1894> [because.]
kingdom <932> [kingdom.]
who <3748> [which.]
sent <649> [sent.]
to summon .... had been invited <2564> [that.]
He ............... but they would not <2532 2309 3756> [and they would not.]
other <243> [other.]
Look <2400> [Behold.]
and ....... and everything <2532 3956> [and all.]
were indifferent <272> [they.]
<3303> [one.]
rest <3062> [the remnant.]
was furious <3710> [he was.]
his ............ their <846> [his.]
wedding <1062> [The wedding.]
but <1161> [but.]
both <5037> [both.]
And ................ and ... and <2532 1062> [and the.]
when <1525> [when.]
was ... wearing <1746> [which.]
Friend <2083> [Friend.]
how <4459> [how.]
And ................ But he had nothing to say <2532 1161 5392> [And he was.]
Tie ... up <1210> [Bind.]
outer <1857> [outer.]
there <1563> [there.]
went out <4198> [went.]
<3704> [how.]
They sent <649> [they sent.]
The profound malice of the Pharisees appears here in their choice of companions, their affected praise, and the artful and difficult questions they proposed.
Herodians <2265> [the Herodians.]
Teacher <1320> [Master.]
we know <1492> [we know.]
truthful <227> [true.]
not ........ no <3756> [neither.]
what <5101> [What.]
right <1832> [is.]
to Caesar <2541> [Caesar.]
realized <1097> [perceived.]
Why <5101> [Why.]
a denarius <1220> [a penny.]
inscription <1923> [superscription. or, inscription.]
give <591> [Render.]
Caesar's ........ to Caesar ...... Caesar's <2541 3588> [are Caesar's.]
This conclusion is drawn from their own maxims and premises. They held that "wherever the money of any king is current, there the inhabitants acknowledge that king for their lord." Now, by admitting that this was C‘sar's coin, and by consenting to receive it as the current coin of their country, they in fact acknowledged their subjection to his government, and of course their obligation to pay the tribute demanded of them. This answer was full of consummate wisdom, and it completely defeated the insidious designs of his enemies. He avoided rendering himself odious to the Jewish people by opposing their notions of liberty, or appearing to pay court to the emperor, without exposing himself to the charge of sedition and disaffection to the Roman government.
and <2532> [and.]
they were stunned <2296> [they marvelled.]
<1722> [same.]
Sadducees <4523> [the Sadducees.]
<3588> [which.]
Teacher <1320> [Master.]
Moses <3475> [Moses.]
seventh <2033> [seventh. or, seven.]
don't <3361> [not.]
or <3366> [nor.]
in ... resurrection .............. in <1722 386> [in the.]
like <5613> [as.]
have you ... read <314> [have.]
am ............... He is <1510> [am.]
God ..... God ...... God ........ God <2316 2076> [God is.]
they were amazed <1605> [they.]
Pharisees <5330> [when.]
they assembled together <4863> [they.]
an expert in religious law <3544> [a lawyer.]
asked ... a question to test <3985> [tempting.]
Love <25> [Thou.]
neighbor <4139> [neighbour.]
What ........ Whose <5101> [What.]
David <1138> [The Son.]
by ... Spirit <1722 4151> [in the spirit.]
Lord ..... lord <2962> [The Lord.]
This passage is expressly referred to the Messiah by several of the Jews. Rabbi Joden says, "In the world to come, the Holy Blessed God shall cause the king Messiah to sit at his right hand, as it is written, The Lord said to my Lord," etc. So Rabbi Moses Hadarson; and Saadias Gaon says, "This is Messiah our righteousness, as it is written, The Lord said to my Lord," etc.
Lord .... my lord .... my <2962 3450> [my Lord.]
until <2193> [till.]
how can <4459> [how.]
No <3762> [no.]
no one <3761> [neither.]
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