Genesis 30:24--37:2
She <07121> [And she.]
Joseph <03130> [Joseph. that is, Adding.]
Send <07971> [Send me away.]
home <04725> [mine.]
country <0776> [and to.]
wives <0802> [my wives.]
know <03045> [for thou.]
favor <02580> [favour.]
Lord <03068> [the Lord.]
increased <06555> [increased. Heb. broken forth.]
Lord <03068> [and the.]
<07272> [since my coming. Heb. at my foot.]
long <04970> [when.]
wages <07939> [of such.]
integrity <06666> [righteousness.]
testify <06030> [answer.]
later <04279 03117> [in time to come. Heb. to-morrow.]
stolen <01589> [that shall be.]
Supply the ellipsis by inserting "if found," after "stolen," and the sense will be clear.
So ..... removed <05493> [he removed.]
From this it appears, that, as Jacob had agreed to take all the parti-coloured for his wages, and was now only beginning to act upon this agreement, and consequently had as yet no right to any of the cattle, therefore Laban separated from the flock all such cattle as Jacob might afterwards claim in consequence of his bargain, leaving only the black and white with Jacob.
care ... his <03027> [the hand.]
Jacob <03290> [Jacob.]
fresh-cut .... poplar <03839 03892> [green poplar.]
{Livneh} is the white poplar, so called from the whiteness of its leaves, bark, and wood, from {lavan} to be white.
[hasel.]
Jerome, Hiller, Celsius, Dr. Shaw, Bochart, and other learned men, say, that {luz} is not the "hazel" but the almond-tree, as the word denotes both in Arabic and Syriac.
[chestnut tree.]
The Heb. word {armon,} signifies "the plane-tree," so called from the bark naturally peeling off, and leaving the trunk naked, as its root {aram,} signifies.
gave birth <03205> [brought forth.]
stronger females ... in heat ............... flock ..... mate <06629 03179 07194> [whensoever the stronger cattle did conceive.]
As the means which Jacob used would not in general produce similar effects, nay, probably the experiment was never in any other instance tried with effect, it is more in harmony with Divine truth to suppose that he was directed by some Divine intimation; and rendered successful, if not by a direct miracle, yet at least by the Lord's giving a new and uncommon bias to the tendency of natural causes.
The Lord will, in one way or other, honour those who simply trust his providence.
Jacob <03290> [Jacob.]
rich <03519> [glory.]
"Glory" is here used for "wealth," riches, or property; since those who possess riches, generally make them the subject of glory. The original word cavod, signifies both "glory" and "weight."
face <06440> [countenance.]
attitude <08543> [it was.]
[as before. Heb. as yesterday and the day before.]
Return <07725> [Return.]
land <0776> [land.]
[with thee.]
can <07200> [I see.]
God <0430> [the God.]
ten times <06235 04489> [ten times.]
The Hebrew, {asereth monim,} is literally, as Aquila renders, "ten numbers;" and Symmachus, "ten times in number;" which probably implies an indefinite number: see ver. 41.
God <0430> [God.]
dream <02472> [a dream.]
male goats <06260> [rams. or, he-goats. ringstraked.]
spotted <01261> [grisled.]
The original word, {beroodim,} from {barad,} "hail" means marked with white spots like hail; to which our word grisled, from the old french {gresle,} now {grele,} hail, perfectly agrees; hence {gresle,} spotted with white on a dark ground.
angel <04397> [the angel.]
[Here am I.]
Observe <05375> [Lift up.]
Observe ................... observed <07200> [I have seen.]
God <0410> [the God.]
return <07725> [return.]
Rachel <07354> [Rachel.]
portion <02506> [yet any.]
sold ..... wasted <04376 0398> [sold us.]
God .................. God <0430> [which God.]
God .................. God <0430> [whatsoever.]
camels <01581> [upon camels.]
set out <0935> [for to go.]
household idols <08655> [images. Heb. teraphim.]
These might have been images devoted to superstitious or idolatrous purposes, as they are termed gods by Laban, in ver. 30. The Targums of Onkelos and Jonathan render it, {tzalmanaya,} "images;" the LXX. and Theodoret, [eidolon <\\See definition 1497\\,] "idols;" Aquilla, [morphomata,] "figures;" and the Persian, {asterlabha,} "astrolabes."
Laban <03820 03837> [unawares to Laban. Heb. the heart of Laban. See references on ver. 27.]
crossed <05674> [passed.]
headed <07760 06440> [set his.]
Gilead <01568> [Gilead.]
Aramean <0761> [the Syrian.]
dream <02472> [dream.]
Be careful <08104> [Take heed.]
bless nor curse <02896 05704 07451> [either good or bad. Heb. from good to bad.]
done <06213> [What.]
You've <05090> [carried.]
run away <01272> [Wherefore.]
deceive ...... tell <01589 05046> [steal away from me. Heb. hast stolen me.]
send <07971> [that I.]
celebration <08057> [with mirth.]
tambourines <08596> [tabret.]
kiss <05401> [kiss.]
foolishly <05528> [foolishly.]
power <0410> [the power.]
God <0430> [the God.]
last night <0570> [yesternight.]
Be careful <08104> [Take.]
gods <0430> [my gods.]
afraid <03372> [Because.]
Whoever has <0834> [whomsoever.]
This was rash, and might have produced fatal effects; but Jacob was partial to Rachel, and did not suspect her; and he was indignant at being accused of a crime which he deeply abhorred. Scott.
presence <05048> [before.]
Jacob <03290> [For Jacob.]
Leah's ..................... Leah's <03812> [Leah's.]
taken <03947> [had taken.]
<03733> [furniture.]
The word, {car,} rendered "furniture," properly denotes "a large round pannier," placed one on each side of a camel, for a person, especially women, to ride in. It is a hamper, like a cradle, having a back, head, and sides, like a great chair. Moryson describes them as "two long chairs like cradles, covered with red cloth, to hang on the two sides of the camel." Hanway calls them {kedgavays,} which "are a kind of covered chairs, which the Persians hang over their camels in the manner of {panniers,} and are big enough for one person to sit in." Thevenot, who calls then {counes,} says that they lay over them a cover, which keeps then both from the rain and sun; and Maillet describes them as covered cages, hanging on each side of a camel. The late Editor of Calmet has furnished a correct delineation of these cars, as seen on one side of a camel, copied from Dalton's Prints of Egyptian Figures.
searched <04959> [searched. Heb. felt.]
lord <0113> [my lord.]
stand up <06965> [rise up.]
having <01870> [custom.]
angry <02734> [was wroth.]
Set <07760 03541> [set it here.]
twenty <06242> [twenty.]
ewes <07353> [ewes.]
rams <0352> [the rams.]
torn ....... brought <02966 0935> [torn of.]
<02398> [I bare.]
absorbed ...... always made me pay ... every missing ..... was taken .... or <01589> [or stolen.]
fourteen <0702> [fourteen.]
ten times <06235 04489> [ten times.]
If <03884> [Except.]
fears <06343> [fear.]
saw <07200> [hath seen.]
<03772> [let us.]
proof <05707> [a witness.]
God can put a bridle into the mouth of wicked man to restrain their malice; and then, though they have no love for his people, they will pretend to it, and try to make a merit of necessity. Scott.
relatives <0251> [brethren.]
Gather <03950> [Gather.]
pile ....... pile <01530> [an heap.]
The word {gal,} rendered "heap," properly signifies a round heap or circle; probably like the Druidical remains in this country, which have been traced in India, Persia, Western Asia, Greece, and Northern Europe. These usually consist of irregular circles of large stones, with a principal one in the midst; the former probably being used for seats, and the latter for an altar; corresponding to the stone set up as a pillar by Jacob, and the heap of stones collected by his brethren. They appear to have been used, as Gilgal undoubtedly was, (Jos 4:5; Jud 2:1; 3:19; ch. 20. 1 Sa 7:16; 10:8, 17; 11:15; 13:7; 15:33. 2 Sa 19:15, 40. 2 Ki 2:1.) as temples, and as places for holding councils, and assembling the people. For a satisfactory elucidation of this subject, consult the Fragments to Calmet, Nos. 156, 735, 736.
Jegar Sahadutha <03026> [Jegar-sahadutha. i.e., the heap of witness. Chald. Galeed. i.e., the heap of witness. Heb.]
pile <01530> [This heap.]
Galeed <01567> [Galeed. or, Gilead.]
Mizpah <04709> [Mizpah. i.e., a beacon, or watch-tower.]
[Mizpeh.]
mistreat <06031> [afflict.]
God <0430> [God.]
set <03384> [I have cast.]
For {yarithi,} "I have set up," we may read yaritha, "Thou hast set up," with one Heb. and one Sam. MS: see ver. 45.
God ... Abraham .... god ..... gods <085 0430> [God of Abraham.]
father .............. father <01> [their father.]
For {avihem,} "Their father," several MSS. read avichem, "Your father," for Terah was an idolater: see Jos 24:2.
judge <08199> [judge.]
oath <07650> [sware.]
feared <06343> [fear.]
offered ... sacrifice <02076 02077> [offered sacrifice. or, killed beasts. did eat.]
kissed <05401> [and kissed.]
blessed <01288> [blessed.]
returned <07725> [returned.]
angels <04397> [angels.]
God <0430> [God's.]
named <08034> [the name.]
[Mahanain. i.e., two hosts, or camps.]
Mahanaim was situated between Gilead and the river Jabbok, near the present Djezan.
sent <07971> [sent.]
land <0776> [land.]
The land, or mountains, of Seir was situated south and east of the Dead Sea; forming a continuation of the eastern Syrian chain of mountains, beginning with Antilibanus, and extending from thence to the eastern gulf of the Red Sea.
Seir <08165> [Seir.]
region <07704> [country. Heb. field. Edom.]
lord <0113> [my lord.]
servant <05650> [servant.]
oxen <07794> [have oxen.]
find <04672> [may find.]
hundred <03967> [and four.]
very <03966> [greatly.]
upset <03334> [distressed.]
divided <02673> [and he.]
Jacob <03290> [Jacob.]
God ...... God <0430> [O God.]
Lord <03068> [the Lord.]
not worthy ..... faithful love <06994 02617> [not worthy of the least of all. Heb. less than all.]
faithful love <02617> [mercies.]
faithful <0571> [truth.]
walking stick <04731> [my staff.]
two camps <04264 08147> [two bands.]
Rescue <05337> [Deliver.]
mothers <0517> [the mother.]
<05921> [with. Heb. upon.]
said <0559> [thou.]
prosper <03190> [I will.]
sent <0935> [which.]
sent <03027> [to his hand.]
Or, "under his hand" or power; i.e., what Providence had put in his power or possession.
gift <04503> [a present.]
This was a princely present. The "thirty milch camels" were particularly valuable; for among the Arabs they constitute a principal part of their riches; being every way so serviceable, that the providence of God appears peculiarly kind and wise in providing such animals for those countries, where no other animal could be of equal service. The she-camel gives milk continually, not ceasing even when with young; the milk of which, when mixed with three parts of water, affords the most pleasant and wholesome beverage.
distance <07305> [space.]
<03212> [Whose art.]
appease ... by <03722> [I will appease.]
accept <05375> [peradventure.]
ahead <06440> [of me. Heb. my face.]
two wives ... two <08147 0802> [his two wives.]
ford .... Jabbok <04569 02999> [the ford Jabbok.]
Or, "the ford of Jabbok," a stream which takes its rise in the mountains of Gilead, and falls into the Jordan to the south of the lake of Gennesareth. It is now called the Zerka.
across <05674> [sent them. Heb. caused to pass.]
wrestled <079> [wrestled.]
<0376> [man.]
daybreak <07837 05927> [breaking of the day. Heb. ascending of the morning.]
could <03201> [that he.]
struck <05060> [touched.]
Let me ........... let <07971> [Let me go.]
Let me ........... let <07971> [I will not.]
bless <01288> [thou bless.]
name <08034> [Thy name.]
Israel <03478> [Israel. i.e., a prince of God. as a prince.]
Or, according to the LXX., Vulgate, Houbigant, Dathe, and Rosenmuller, "because thou hast power with God, thou shalt also prevail with men." There is a beautiful antithesis between the two terms, with [Elohim,] {Elohim,} god, the Almighty, with [anashim,] {anashim,} weak, feeble men, as the word imports; seeing thou hast had power with the Almighty, surely thou shalt prevail over perishing mortals.
fought <08280> [power.]
<0582> [with men.]
man <02088> [Wherefore.]
blessed <01288> [blessed.]
Jacob <03290> [Jacob.]
[Penuel.]
Peniel <06439> [Peniel. i.e., the face of God.]
Peniel, or Penuel, was evidently situated near the ford of Jabbok, on the north of that stream, about forty miles from Jerusalem.
seen <07200> [I have.]
rose ............ limping <02224 06760> [rose upon.]
limping <06760> [he halted.]
eat ... sinew ...................... sinew <0398 01517> [eat not.]
Esau ... coming <0935 06215> [Esau came.]
divided <02673> [And he.]
Rachel <07354> [Rachel.]
himself went <05674> [passed.]
bowed <07812> [bowed.]
seven times <07651 06471> [seven times.]
embraced <02263> [embraced.]
hugged ... neck <05307 06677> [fell on.]
asked ......... replied <0559> [with. Heb. to. children.]
[What meanest thou by all this drove? Heb. What is all this band to thee?]
find <04672> [to find.]
have plenty <07227 03426> [have enough.]
brother <0251> [my brother.]
[keep that thou hast unto thyself. Heb. be that to thee that is thine.]
found <04672> [if now.]
accept <03947> [receive.]
To accept a present from an inferior was a customary pledge of friendship; but returning it implied disaffection. It was on this ground that Jacob was so urgent with Esau to receive his present.
seen ............... seen <07200> [I have seen.]
present <01293> [my blessing.]
all <03605> [and because.]
all <03605> [enough. Heb. all things.]
take ........................ urged .... took <06484 03947> [urged him.]
children <03206> [the children.]
pace <07272> [according as, etc.]
Heb. according to the foot of the work, etc.; and according to the foot of the children.
pace <07272> [be able.]
Seir <08165> [unto Seir.]
leave <03322> [leave. Heb. set, or place.]
What needeth it? Heb. Wherefore is this?
kind <02580 04672> [find grace.]
Succoth ..................... Succoth <05523> [Succoth.]
[not.]
Succoth ..................... Succoth <05523> [Succoth. i.e., Booths.]
Succoth was on the east of Jordan, between the brook Jabbok and that river, about 40 miles from Jerusalem, and consequently near Penuel; where a city was afterwards built, which Joshua assigned to the tribe of Gad. Jerome says, that Succoth was in the district of Scythopolis; and the Jews inform us, that the name of Darala was sometime after applied to it.
<08004> [Shalem.]
The word {Shalem,} in the Samaritan {Shalom,} should probably be rendered "in peace," or "in safety;" as it is translated by the Chaldee, Arabic, Coverdale, and Matthewes.
city ... Shechem ............ city <05892 07927> [a city of Shechem.]
Or, rather, "the city Shechem," which was situated in a narrow valley, abounding with springs, between Mounts Ebal and Gerizim, having the former on the north, and the latter on the south; 10 miles from Shiloh, and 34 from Jerusalem. It became the capital of Samaria, after the ruin of the city of that name.
[Sychar.]
[Sychem. Padan-aram.]
purchased <07069> [bought.]
Hamor <02544> [Hamor.]
[Emmor. pieces of money. or, lambs.]
altar <04196> [altar.]
[El-elohe-Israel. i.e., God, the God of Israel.]
[A.M. 2272. B.C. 1732.]
Dinah <01783> [Dinah.]
daughter ............ women <01323> [the daughters.]
<07927> [Shechem.]
When ............... grabbed <07200 03947> [saw her.]
grabbed ........ sexually <03947 07901> [took her.]
her ........... assaulted <06031> [defiled her. Heb. humbled her.]
attached <05315> [soul.]
young woman .... romantically <05291 03820> [kindly unto the damsel. Heb. to the heart of the damsel.]
sons <01121> [now his.]
silent <02790> [held.]
offended ... very <06087 03966> [were.]
sexually assaulting .......... committed <06213> [wrought.]
sexually assaulting .......... committed <06213> [thing.]
<05315> [The soul.]
land <0776> [and the land.]
make ........... very <07235 03966> [Ask me.]
On the practice of purchasing wives, De La Roque says, "Properly speaking, a young man who would marry must purchase his wife; and fathers among the Arabs are never so happy as when they have many daughters. They form part of the riches of the house. Accordingly, when a young man would treat with a person whose daughter he is inclined to marry, he says to him, 'Will you give me your daughter for fifty sheep, for six camels, or for a dozen cows?' according to the rank of her family, and the circumstances of him who desires to marry her."
bride price <04119> [dowry.]
deceitfully <04820> [deceitfully.]
not circumcised <06190> [uncircumcised.]
wanted <02654> [because.]
important than <03513> [honourable.]
gate <08179> [the gate.]
agreed <08085> [hearkened.]
In thus falling into this measure, the Shechemites must either have had great affection for their chief and his son, or have been under the influence of the most passive obedience. The petty princes of Asia have always been absolute and despotic; their subjects paying them the most prompt and blind obedience. The following instance will sufficiently illustrate and confirm this statement: Abu Thaher, chief of the Carmathians, about the year 930, with only 500 horse, went to lay siege to Bagdad: the khalif's general marched out to seize him; but before the attack, sent an officer to summon him to surrender. "How many men has the khalif's general?" said Abu Thaher; "30,000," replied the officer. "Among them all," says the Carmathian chief, "has he got three like mine?" Then ordering his followers to approach, he commanded one to stab himself, another to throw himself from a precipice, and a third to plunge into the Tigris: all three instantly obeyed, and perished! Then turning to the officer, he said, "He who has such troops need not value the number of his enemies!"
assembled ................ assembled <03318> [went out.]
male <02145> [every male.]
pain <03510> [sore.]
Simeon <08095> [Simeon.]
slaughtered <02026> [slew.]
<06310> [edge. Heb. mouth.]
looted <0962> [spoiled.]
violated <02930> [they.]
[See on]
brought ruin <05916> [Ye have.]
foul odor <0887> [to stink.]
few <04962> [and I being.]
destroyed <08045> [and I shall.]
Bethel <01008> [Beth-el.]
fled <01272> [when thou.]
household <01004> [unto his.]
foreign <05236> [strange.]
Purify <02891> [clean.]
responded <06030> [who answered.]
wherever <01870> [was with.]
rings <05141> [ear-rings.]
These rings were not worn as mere ornaments, but for superstitious purposes; perhaps as amulets or charms, first consecrated to some false god, or formed under some constellation, and stamped with magical characters. Maimonides mentions rings and jewels of this kind, with the image of the sun, moon, etc., impressed upon them; and Augustine describes them (Epist. 73,) as used for this execrable purpose.
buried ..... oak <02934 0424> [hid them.]
oak <0424> [the oak.]
Luz <03870> [Luz.]
built <01129> [built.]
<0416> [El-beth-el. i.e., the god of Beth-el.]
Rebekah's <07259> [Rebekah's.]
oak <0437> [under an oak.]
Oak of Weeping <0439> [Allon-bachuth. i.e., the oak of weeping.]
sovereign God <07706 0410> [God Almighty.]
nation ...... nations <01471> [a nation.]
land ..................... land <0776> [the land.]
gave ........ give ...... descendants I will ... give <05414 02233> [to.]
Bethel <01008> [Bethel.]
some distance away ... went <03530 0776 0935> [a little way to come. Heb. a little piece of ground.]
Ephrath <0672> [Ephrath.]
labor .... labor ... hard <03205 07185> [hard labour.]
afraid ....... son <03372 01121> [Fear not.]
<05315> [A.M. cir. 2275. B.C. cir. 1729. her soul.]
Ben-Oni <01126> [Ben-oni. i.e., the son of my sorrow.]
Benjamin <01144> [Benjamin. i.e., the son of my right hand.]
The Samaritan has {ben yamim,} "the son of days," i.e., of his old age, (ch. 44:20,) which Jerome renders Benjamin, {id est, filius dextrae, Benjamin,} that is, "the son of the right hand."
Rachel died <04191 07354> [Rachel died.]
Ephrath <0672> [Ephrath.]
Marker <04678> [the pillar.]
<04026> [tower.]
sexual .... Bilhah <07901 01090> [lay with.]
sons <01121> [Now the sons.]
In the Hebrew text, a break is here left in the verse, opposite to which there is a Masoretic note, which states that "there is a hiatus in the verse." This hiatus the LXX., thus supplies: [kai <\\See definition 2532\\> poneros <\\See definition 4190\\> ephane enantion <\\See definition 1726\\> autou <\\See definition 848\\>,] "and it appeared evil in his sight."
sons ............. sons <01121> [And the sons.]
Paddan Aram <06307> [in Padan-aram. Except Benjamin.]
Jacob <03290> [Jacob.]
Mamre <04471> [Mamre.]
Isaac <03327> [A.M. 2288. B.C. 1716. Isaac.]
sons <01121> [his sons.]
[A.M. 2208. B.C. 1796.]
Esau <06215> [Esau.]
Adah <05711> [Adah. or, Bashemath.]
Oholibamah <0173> [Aholibamah.]
[Judith. the daughter.]
We ought, most probably, to read here and in ver. 14, as in ver. 20, "the son of Zibeon;" which is the reading of the Samaritan, Septuagint, (and Syriac, in ver. 2,) and which Houbigant and Kennicott contend to be genuine.
[Mahalath.]
Adah <05711> [Adah.]
Eliphaz <0464> [Eliphaz.]
Reuel <07467> [Reuel. not.]
land <0776> [in the land.]
people <05315> [A.M. cir. 2264. B.C. cir. 1740. persons. Heb. souls.]
<03212> [went.]
possessions <07399> [their riches.]
land <0776> [the land.]
hill country ... Seir <08165 02022> [mount Seir.]
Esau <06215> [Esau.]
Edomites <0123> [the Edomites. Heb. Edom.]
[A.M. cir. 2230. B.C. cir. 1774.]
Zepho <06825> [A.M. cir. 2270. B.C. cir. 1734. Zepho.]
[Zephi.]
Timna <08555> [Timna.]
Amalek <06002> [Amalek.]
[A.M. cir. 2292. B.C. cir. 1712.]
[First aristocracy of dukes, from A.M. cir. 2429, to A.M. cir.]
2471; from B.C. cir. 1575, to B.C. cir. 1533.
chiefs ............. chief ... chief ... chief ... chief <0441> [dukes.]
The word duke is from the Latin {dux,} a captain or leader, from {duco,} to lead, guide; which is the exact import of the Hebrew [alluph <\\See definition 0441\\,>] {alluph,} from [aleph, lamed, pheh,] to lead, guide; and is here applied to heads of families, chieftains, or princes, who were military leaders.
Eliphaz <0464> [Eliphaz.]
chiefs ............. chief Teman chief ... chief ... chief <0441 08487> [duke Teman.]
chief Korah chief ... chief ...... chiefs <0441 07141> [Duke Korah.]
As it is certain from ver. 4, that Eliphaz was Esau's son by Adah, and from ver. 11, 12, that Eliphaz had but six sons, "Teman, Omar, Zepho, Gatam, Kenaz, and Amalek;" as is is also certain, from ver. 5, 14, that Korah was the son of Esau (not Eliphaz) by Aholibamah; and as the words duke Korah are omitted by both the Samaritan Text and Version, Dr. Kennicott pronounces them to be an interpolation.
chief ... chief ... chief ...... chiefs <0441> [dukes.]
Reuel ................ Reuel <07467> [Reuel.]
Edom <0123> [who is Edom.]
[A.M. cir. 2198. B.C. cir. 1806.]
[A.M. cir. 2204. B.C. cir. 1800.]
Homam <01967> [A.M. cir. 2248. B.C. 1756. Hemam.]
[Homan.]
Timna <08555> [Timna.]
Alvan <05935> [Alvan.]
[Alian.]
Shepho <08195> [Shepho. or, Shephi.]
discovered <04672> [found.]
Dishon <01787> [Dishon.]
Anah ........ Anah <06034> [Anah.]
Hemdan <02533> [Hemdan.]
[Amram.]
Ezer <0687> [Ezer.]
Akan <06130> [Akan.]
[Jakan.]
Uz <05780> [Uz.]
Horites <02752> [Horites.]
chiefs ..... chief Lotan chief ... chief ... chief <0441 03877> [duke Lotan.]
[From A.M. cir. 2093, to A.M. cir. 2429; from B.C. cir. 1911, to B.C. cir. 1575. dukes in the.]
kings ........... king <04428> [the kings.]
reigned ....... before .... ruled <06440 04427> [before there.]
Moses may here allude to the promise which God made to Jacob (ch. 35:11,) that kings should proceed from him; and here states that these kings reigned before that prophecy began to be fulfilled.
Bozrah <01224> [A.M. cir. 2135. B.C. cir. 1869. Bozrah.]
Bozrah, Bezer, or Bostra, was situated in Arabia Deserta, and the eastern part of Edom; and, according to Eusebius, was 24 miles from Edrei. It afterwards belonged to Moab, and was given by Moses to Reuben, but again reverted to Edom. It is now called Boszra; and is described by Burckhardt as the largest town in the Haouran, including its ruins, though only inhabited by about twelve or fifteen families. It is situated in the open plain, two hours distant from Aare, and is at present the last inhabited place in the south-east extremity of the Haouran. It is of an oval shape, it greatest length being from east to west; and its circumference three quarters of an hour.
Temanites <08489> [A.M. cir. 2177. B.C. cir. 1827. Temani.]
Eusebius places Teman, or Th‘man, which probably gave name to "the land of Temani," in Arabia Petr‘a, five miles from Petra, and says there was a Roman garrison there.
[A.M. cir. 2219. B.C. cir. 1785.]
[A.M. cir. 2261. B.C. cir. 1743.]
Rehoboth <07344> [A.M. cir. 2303. B.C. cir. 1701. Rehoboth.]
[A.M. cir. 2315. B.C. cir. 1659.]
Hadad <01924> [A.M. cir. 2387. B.C. cir. 1617. Hadar.]
[Hadad Pai.]
After his death was an aristocracy.
[Second aristocracy of dukes, from A.M. cir. 2471, B.C. cir.]
1533; to A.M. cir. 2513, B.C. cir. 1491. And these.
chiefs ............... chief ... chief ... chief <0441> [dukes.]
Alvah <05933> [Alvah. or, Aliah.]
chief ... chief ...... chiefs <0441> [the dukes.]
settlements ...... possessed <04186 0272> [their.]
father <01> [father.]
Edom .................. Edomites <0123> [the Edomites. Heb. Edom.]
[A.M. 2276. B.C. 1728.]
father ... stayed <01 04033> [wherein his father was a stranger. Heb. of his father's sojournings.]
account <08435> [the generations.]
{Toledoth,} the history, narrative, or account of the lives and actions of Jacob and his sons; for in this general sense the original must be taken, as in the whole ensuing history there is no genealogy of Jacob's family.
wives <0802> [wives.]
bad report <01681 07451> [evil report.]
