7:59

berdoa(TB)/berseru(TL) <1941> [calling.]

Ya Tuhan(TB)/Tuhan(TL) <2962> [Lord.]

7:59

terimalah rohku.

Mazm 31:6; Luk 23:46 [Semua]

7:60

berlutut(TB) <5087> [he kneeled.]

Tuhan(TB/TL) <2962> [Lord.]

meninggallah ia(TB)/matilah(TL) <2837> [he fell.]

7:60

Sambil berlutut

Luk 22:41; Kis 9:40 [Semua]

kepada mereka!

Mat 5:44; [Lihat FULL. Mat 5:44]

meninggallah ia.

Mat 9:24; [Lihat FULL. Mat 9:24]

7:1

<1487> [Are.]

7:1

Judul : Pembelaan Stefanus dihadapan Mahkama Agama

Perikop : Kis 7:1-53

1:23

kamu harus bertekun(TB)/di dalam(TL) <1961> [ye continue.]

<2311> [grounded.]

mau digeser(TB)/asal kamu tekun ........ teguh apatah lagi ... kamu berpaling(TL) <3334> [moved.]

pengharapan(TB/TL) <1680> [the hope.]

di(TB)/di dalam(TL) <1722> [to.]

di bawah(TB)/bawah(TL) <5259> [under.]

yang ................ yang(TB)/yang ................. yang(TL) <3739> [whereof.]

1:23

harus bertekun

Rom 11:22; [Lihat FULL. Rom 11:22]

tetap teguh

Ef 3:17

dari pengharapan

Kol 1:5

bawah langit,

Kol 1:6; Rom 10:18; [Lihat FULL. Rom 10:18] [Semua]

menjadi pelayannya.

Kol 1:25; 1Kor 3:5; [Lihat FULL. 1Kor 3:5] [Semua]

Catatan Frasa: KAMU HARUS BERTEKUN DALAM IMAN.

1:2

yang kudus(TB)/suci(TL) <40> [the saints.]

percaya(TB)/beriman(TL) <4103> [faithful.]

Kasih karunia(TB)/anugerah(TL) <5485> [Grace.]

1:2

Kasih karunia

Kol 4:18

Bapa kita,

Rom 1:7; [Lihat FULL. Rom 1:7]

Catatan Frasa: SAUDARA-SAUDARA ... YANG PERCAYA ... DI KOLOSE.

1:8

1:8

dalam Roh.

Rom 15:30

1:9

sejak(TB)/daripada(TL) <575> [since.]

kami ... berhenti-henti(TB)/berhenti-henti(TL) <3973> [do.]

supaya kamu menerima ..... dipenuhi(TB)/supaya(TL) <2443 4137> [that ye.]

Tuhan(TB) <846> [of his.]

hikmat(TB/TL) <4678> [wisdom.]

rohani(TL) <4152> [spiritual.]

1:9

kami mendengarnya,

Kol 1:4; Ef 1:15 [Semua]

untuk kamu.

Rom 1:10; [Lihat FULL. Rom 1:10]

dan pengertian

Ef 1:17; [Lihat FULL. Ef 1:17]

mengetahui kehendak

Ef 5:17; [Lihat FULL. Ef 5:17]

Catatan Frasa: MENGETAHUI KEHENDAK TUHAN.

Catatan Frasa: KAMI TIADA BERHENTI-HENTI BERDOA UNTUK KAMU.

1:10

<5209> [ye.]

segala hal ....... segala(TB)/segala ...... tiap-tiap(TL) <3956> [all.]

memberi buah(TB) <2592> [fruitful.]

bertumbuh(TB)/bertambah-tambah(TL) <837> [increasing.]

1:10

hidupmu layak

Ef 4:1; [Lihat FULL. Ef 4:1]

berkenan kepada-Nya

2Kor 5:9; [Lihat FULL. 2Kor 5:9]

dalam pengetahuan

Kol 1:6

1:14

Dia(TB) <3739> [whom.]

pengampunan(TB)/keampunan(TL) <859> [the.]

1:14

memiliki penebusan

Rom 3:24; [Lihat FULL. Rom 3:24]

pengampunan dosa.

Ef 1:7

6:18

Kasih karunia(TB)/anugerah(TL) <5485> [the grace.]

CONCLUDING REMARKS ON THE EPISTLE TO THE GALATIANS. The Galatians, or Gallograecians, were the descendants of Gauls, who migrated from their own country, and after a series of disasters, got possession of a large district in Asia Minor, from them called Galatia. (Pausanias, Attic. c. iv.) They are mentioned by historians as a tall and valiant people, who went nearly naked, and used for arms only a buckler and sword; and the impetuosity of their attack is said to have been irresistible. Their religion, before their conversion was extremely corrupt and superstitious; they are said to have worshipped the mother of the gods, under the name of Adgistis; and to have offered human sacrifices of the prisoners they took in war. Though they spoke the Greek language in common with almost all the inhabitants of Asia Minor, yet it appears from Jerome that they retained their original Gaulish language even as late as the fifth century. Christianity appears to have been first planted in these regions by St. Paul himself, (ch. 1:6; 4:13;) who visited the churches at least twice in that country, (Ac 16:6; 18:23.) It is evident that this epistle was written soon after their reception of the gospel, as he complains of their speedy apostasy from his doctrine, (ch. 1. 6;) and as there is no notice of his second journey into that country, it has been supposed, with much probability, that it was written soon after his first, and consequently about A.D. 52 or 53. It appears that soon after the Apostle had left them, some Judaizing teachers intruded themselves into the churches; drawing them off from the true gospel, to depend on ceremonial observances, and to the vain endeavour of "establishing their own righteousness." It was in order to oppose this false gospel that St. Paul addressed the Galatians, and after saluting the churches of Galatia, and establishing his apostolic commission against the attacks of the false teachers, he reproves them for departing from that gospel which he had preached to them, and confirmed by the gift of the Holy Ghost;--proves that justification is by faith alone, and not by the deeds of the law, from the example of Abraham, the testimony of Scripture, the curse of the law, the redemption of Christ, and the Abrahamic covenant, which the law could not disannul;--shows the use of the law in connection with the covenant of grace; concludes that all believers are delivered from the law, and made the spiritual seed of Abraham by faith in Christ; illustrates his inference by God's treatment of the Jewish church, which he put under the law, as a father puts a minor under a guardian; shows the weakness and folly of the Galatians in subjecting themselves to the law, and that by submitting themselves to circumcision they become subject to the whole law, and would forfeit the benefits of the covenant of grace; gives them various instructions and exhortations for their Christian conduct, and particularly concerning the right use of their Christian freedom; and concludes with a brief summary of the topics discussed, and by commending them to the grace of Christ.

6:18

Yesus Kristus

Rom 16:20; [Lihat FULL. Rom 16:20]

roh kamu,

Fili 4:23; 2Tim 4:22; Filem 1:25 [Semua]

6:23

Damai sejahtera(TB)/Sejahteralah(TL) <1515> [Peace.]

dan kasih .... kasih .... dan(TB)/dan kasih ....... dan(TL) <2532 26> [and love.]

6:23

Damai sejahtera

Gal 6:16; 2Tes 3:16; 1Pet 5:14 [Semua]

6:24

Kasih karunia(TB)/anugerah(TL) <5485> [Grace.]

yang mengasihi(TB)/mengasihi(TL) <25> [love.]

[in sincerity. or, with incorruption.]

<281> [Amen.]

4:13

dapat kutanggung(TB)/cakap(TL) <2480> [can.]

di dalam(TB)/di(TL) <1722> [through.]

4:13

memberi kekuatan

2Kor 12:9; Ef 3:16; Kol 1:11; 1Tim 1:12; 2Tim 4:17 [Semua]

Catatan Frasa: SEGALA PERKARA DAPAT KUTANGGUNG DI DALAM DIA.

4:23

CONCLUDING REMARKS ON THE EPISTLE TO THE PHILIPPIANS. The Church at Philippi in Macedonia was planted by the Apostle Paul about A.D. 53, (Ac 16:9-40;) and it appears he visited them again, A.D. 60, though no particulars are recorded concerning that visit, (Ac 20:6.) The Philippians were greatly attached to St. Paul, and testified their affection by sending him supplies, even when labouring for other churches, (ch. 4:15, 16; 2 Co 11:9;) and when they heard that he was under confinement at Rome, they sent Epaphroditus, one of their pastors, to him with a present, lest he should want necessaries during his imprisonment, (ch. 2:25; 4:10, 14-18.) The more immediate occasion of the Epistle was the return of Epaphroditus, by whom the apostle sent it as a grateful acknowledgment of their kindness; which occurred towards the close of his first imprisonment, about the end of A.D. 62, or the commencement of 63.

4:23

Yesus Kristus

Rom 16:20; [Lihat FULL. Rom 16:20]

menyertai rohmu!

Gal 6:18; [Lihat FULL. Gal 6:18]

4:1

Karena itu(TB)/demikian(TL) <5620> [Therefore.]

dan ..... dan(TB)/dan ........ dan ... maka(TL) <2532> [and.]

kukasihi ..... sukacitaku ... mahkotaku .... kesukaanku(TB)/kesukaanku ... makotaku(TL) <3450 5479> [my joy.]

demikian(TL) <3779> [so.]

4:1

yang kurindukan,

Fili 1:8

dengan teguh

1Kor 16:13; [Lihat FULL. 1Kor 16:13]

3:11

<1513> [by.]

aku akhirnya beroleh(TB)/sampai(TL) <2658> [attain.]

3:11

beroleh kebangkitan

Yoh 11:24; [Lihat FULL. Yoh 11:24]; Rom 6:5; [Lihat FULL. Rom 6:5]; Wahy 20:5,6 [Semua]

3:12

mencapai .... sudah(TL) <2235> [I had.]

telah sempurna(TB)/mencapai .... sudah ... sempurna(TL) <5048 2235> [already perfect.]

aku mengejarnya(TB)/menuju(TL) <1377> [I follow.]

aku dapat ... menangkapnya ... akupun telah ditangkap(TB)/aku berusaha menuju ...... berpegang ....... dipegangkan(TL) <2638> [that I.]

aku dapat ... menangkapnya ... akupun telah ditangkap(TB)/aku berusaha menuju ...... berpegang ....... dipegangkan(TL) <2638> [apprehended.]

3:12

Judul : Berlari kepada tujuan

Perikop : Flp 3:12--4:1

telah sempurna,

1Kor 13:10

juga menangkapnya,

1Tim 6:12

telah ditangkap

Kis 9:5,6 [Semua]

3:13

aku .... menganggap mengirakan(TB)/aku .... mengirakan(TL) <1473 3049> [I count.]

satu(TL) <1520> [one.]

melupakan(TB) <1950> [forgetting.]

tetapi ............. mengarahkan meregangkan(TB)/tetapi(TL) <1161 1901> [and reaching.]

3:13

di belakangku

Luk 9:62

Catatan Frasa: TETAPI INI YANG KULAKUKAN.

1:28

di dalam(TL) <1722> [in.]

tanda(TB)/menjadi tanda(TL) <1732> [an.]

tetapi(TB/TL) <1161> [but.]

dan itu .... yaitu(TB)/yaitu(TL) <2532 5124> [and that.]

1:2

1:2

Yesus Kristus

Rom 1:7; [Lihat FULL. Rom 1:7]

2:16

sambil berpegang(TB)/sambil menjunjung .... memberi(TL) <1907> [Holding.]

firman(TB/TL) <3056> [the word.]

agar aku .... pada .... bahwa(TB)/supaya ....... sebab(TL) <1519 1698 3754> [that I may.]

agar aku .... pada .... bahwa aku .... berlomba(TB)/supaya ....... sebab(TL) <1519 1698 3754 5143> [that I have.]

2:16

hari Kristus,

1Kor 1:8; [Lihat FULL. 1Kor 1:8]

percuma berlomba

1Kor 9:24; [Lihat FULL. 1Kor 9:24]

percuma bersusah-susah.

1Tes 2:19

2:17

<1499> [and if.]

dicurahkan(TB)/darahku(TL) <4689> [offered. Gr. poured forth. the sacrifice.]

aku bersukacita(TB)/sukacita(TL) <5463> [I joy.]

2:17

darahku dicurahkan

2Kor 12:15; 2Tim 4:6 [Semua]

pada korban

Rom 15:16

kamu sekalian.

2Kor 6:10; [Lihat FULL. 2Kor 6:10]

Catatan Frasa: DICURAHKAN PADA KORBAN.

3:16

di(TL) <1519> [whereto.]

menurut jalan yang telah ... tempuh(TB)/biarlah(TL) <4748> [let us walk.]

<5426> [let us mind.]

3:18

banyak orang(TB)/banyak(TL) <4183> [many.]

telah .... kukatakan ..... kunyatakan(TB)/mengatakan ......... katakan(TL) <3004> [I have.]

dan(TB)/juga(TL) <2532> [even.]

seteru(TB/TL) <2190> [enemies.]

3:18

sambil menangis,

Kis 20:31

salib Kristus.

Gal 6:12

Catatan Frasa: SETERU SALIB KRISTUS.

3:2

anjing-anjing(TB)/daripada anjing-anjing ........... daripada(TL) <2965> [of dogs.]

yang jahat(TB)/jahat(TL) <2556> [evil.]

penyunat-penyunat(TB)/salah(TL) <2699> [the.]

3:2

terhadap anjing-anjing,

Mazm 22:17,21; Wahy 22:15 [Semua]

Catatan Frasa: ANJING-ANJING...PEKERJA-PEKERJA YANG JAHAT...PENYUNAT-PENYUNAT YANG PALSU.

1:1

hamba(TB/TL) <1401> [a servant.]

iman(TB/TL) <4102> [faith.]

pengetahuan(TB/TL) <1922> [the acknowledging.]

karena .............. menurut sebagaimana(TL) <2596> [after.]

1:1

Judul : Salam

Perikop : Tit 1:1-4

hamba Allah

Rom 1:1; Yak 1:1 [Semua]

dan rasul

1Kor 1:1; [Lihat FULL. 1Kor 1:1 ]

akan kebenaran

1Tim 2:4; [Lihat FULL. 1Tim 2:4 ]

dalam ibadah

1Tim 2:2; [Lihat FULL. 1Tim 2:2]

Catatan Frasa: KEBENARAN SEPERTI YANG NAMPAK DALAM IBADAH KITA

1:25

Kasih karunia(TB)/anugerah(TL) <5485> [grace.]

roh roh(TB)/roh kamu(TL) <5216 4151> [your spirit.]

CONCLUDING REMARKS ON THE EPISTLE TO PHILEMON. Philemon appears to have been a person of some consideration at Colosse, and in the church at that place, (ver. 1, 2. Col 4:9, 17) who had been converted by the ministry of St. Paul, (ver. 19,) probably during his abode at Ephesus, (Ac 19:10.) Onesimus, a slave of Philemon, having, as it is generally thought, been guilty of some dishonesty, fled from his master, and came to Rome, where the apostle was at that time under confinement the first time, as appears by his expectation of being shortly released, (ver. 22,) about A.D. 62. Having by some means attended the preaching of the apostle, "in his own hired house," (Ac 28:16, 23) it pleased God to bless it to his conversion. After he had given satisfactory evidence of a real change, and manifested an excellent and amiable disposition, which greatly endeared him to St. Paul, he was sent back to his master by the apostle, who wrote this epistle to reconcile Philemon to his once unfaithful servant.

1:25

roh kamu!

Gal 6:18; [Lihat FULL. Gal 6:18]

22:21

CONCLUDING REMARKS ON THE BOOK OF REVELATION. The obscurity of this prophecy, which has been urged against its genuineness, necessarily results from the highly figurative and symbolical language in which it is delivered, and is, in fact, a strong internal proof of its authenticity and divine original. "For it is a part of this prophecy," as Sir Isaac Newton justly remarks, "that it should not be understood before the last age of the world; and therefore it makes for the credit of the prophecy that it is not yet understood. The folly of interpreters has been to foretell times and things by this prophecy, as if God designed to make them prophets. By this rashness they have not only exposed themselves, but brought the prophecy also into contempt. The design of God was much otherwise. He gave this, and the prophecies of the Old Testament, not to gratify men's curiosities by enabling them to foreknow things, but that, after that they were fulfilled, they might be interpreted by the event; and his own providence, not the interpreter's, be then manifested thereby to the world. For the event of things, predicted many ages before, will then be a convincing argument that the world is governed by Providence. For, as the few and obscure prophecies concerning Christ's first coming were for setting up the Christian religion, which all nations have since corrupted, so the many and clear prophecies concerning the things to be done at Christ's second coming, are not only for predicting, but also for effecting a recovery and re-establishment of the long-lost truth, and setting up a kingdom wherein dwells righteousness. The event will prove the Apocalypse; and this prophecy, thus proved and understood, will open the old prophets; and all together will make known the true religion, and establish it. There is already so much of the prophecy fulfilled, that as many as will take pains in this study may see sufficient instances of God's promise; but then, the signal revolutions predicted by all the holy prophets, will at once both turn men's eyes upon considering the predictions, and plainly interpret them. Till then we must content ourselves with interpreting what hath already been fulfilled." And, as Mr. Weston observes, "if we were in possession of a complete and particular history of Asia, not only of great events, without person or place, names or dates, but of the exactest biography, geography, topography, and chronology, we might, perhaps, still be able to explain and appropriate more circumstances recorded in the Revelation, under the emperors of the East and the West, and in Arabia, Persia, Tartary, and Asia, the seat of the most important revolutions with which the history of Christianity has ever been interwoven and closely connected." History is the great interpreter of prophecy. "Prophecy is, as I may say," observes Bp. Newton, "history anticipated and contracted; history is prophecy accomplished and dilated; and the prophecies of Scripture contain the fate of the most considerable nations, and the substance of the most memorable transactions in the world, from the earliest to the latest times. Daniel and St. John, with regard to those latter times, are more copious and particular than the other prophets. They exhibit a series and succession of the most important events from the first of the four great empires to the consummation of all things. Their prophecies may really be said to be a summary of the history of the world; and the history of the world is the best comment upon their prophecies....and the more you know of ancient and modern times, and the farther you search into the truth of history, the more you will be satisfied of the truth of prophecy." The Revelation was designed to supply the place of that continued succession of prophets, which demonstrated the continued providence of God to the patriarchal and Jewish churches. "The majority of commentators on the Apocalypse," says Mr. Townsend, "generally acted on these principles of interpretation. They discover in this Book certain predictions of events which were fulfilled soon after they were announced; they trace in the history of later years various coincidences, which so fully agree with the various parts of the Apocalypse, that they are justly entitled to consider them as the fulfilment of its prophecies; and, by thus tracing the one God of revelation through the clouds of the dark ages, through the storms of revolutions and wars, through the mighty convulsions which at various periods have agitated the world, their interpretations, even when they are most contradictory, when they venture to speculate concerning the future, are founded on so much undoubted truth that they have materially confirmed the wavering faith of thousands. Clouds and darkness must cover the brightness of the throne of God, till it shall please him to enable us to bear the brighter beams of his glory. In the mean time, we trace his footsteps in the sea of the Gentile world, his path in the mighty waters of the ambitions and clashing passions of man. We rejoice to anticipate the day when the bondage of Rome, which would perpetuate the intellectual and spiritual slavery of man, shall be overthrown, and day-spring of united knowledge and holiness bless the world."

22:21

kamu sekalian!

Rom 16:20; [Lihat FULL. Rom 16:20]