Now as for you, the anointing ¹  that you received from him ²  resides ³  in you, and you have no need for anyone to teach you. But as his ⁴  anointing teaches you about all things, it is true and is not a lie. Just as ⁵  it ⁶  has taught you, you reside ⁷  in him.

biblegateway 1Jo 2:27

As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him.

The anointing you received from Him remains in you, and you don't need anyone to teach you. Instead, His anointing teaches you about all things, and is true and is not a lie; just as it has taught you, remain in Him.

And [as for] you, the anointing which you received from him remains in you, and you do not have need that anyone teach you. But as his anointing teaches you about all [things], and is true and is not a lie, and just as it has taught you, you reside in him.

biblegateway 1Jo 2:27

As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.

But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything--and is true and is no lie, just as it has taught you--abide in him.

bibleoremus 1Jo 2:27

As for you, the anointing that you received from him abides in you, and so you do not need anyone to teach you. But as his anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, abide in him.

But as for you, the anointing which you received from him remains with you; you need no other teacher, but you learn all you need to know from his anointing, which is true and no lie. Dwell in him as he taught you to do.

biblegateway 1Jo 2:27

But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

biblegateway 1Jo 2:27

Now as for you, the anointing ¹  that you received from him ²  resides ³  in you, and you have no need for anyone to teach you. But as his ⁴  anointing teaches you about all things, it is true and is not a lie. Just as ⁵  it ⁶  has taught you, you reside ⁷  in him.

¹ sn The anointing. The “anointing” (χρῖσμα, crisma) which believers have received refers to the indwelling Holy Spirit which has been given to them at their conversion.

² sn The pronoun could refer to God or Jesus Christ, but a reference to Jesus Christ is more likely here.

³ tn This use of μένω (menw) has been translated “reside” both times in 2:27 because it refers to the current status of believers.

⁴ sn The pronoun could refer (1) to God or (2) to Jesus Christ, but a reference to Jesus Christ is more likely here.

⁵ tn Grk “and is not a lie, and just as.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

⁶ tn Or “he.”

⁷ tn The verb may be read as either (1) indicative or (2) imperative mood. The same verb is found in the following verse, 2:28, but the address to the readers there seems clearly to indicate an imperative. On analogy some have called for an imperative here, but others have seen this as suggesting an indicative here, so that the author is not repeating himself. An indicative is slightly more likely here. Up to this point the thrust of the author has been reassurance rather than exhortation, and an indicative here (“…you reside in him”) balances the indicative in the first part of 2:27 (“the anointing which you received from him resides in you…”). With the following verse the author switches from reassurance (the readers at the time he is writing still ‘remain’; they have not yet adopted the teaching of the opponents) to exhortation (he is writing so that they will ‘remain’ and not succumb to the deception of the opponents).