5:1

5:1

Judul : Peraturan mengenai orang-orang yang najis

Perikop : Bil 5:1-4

5:2

supaya ................... disuruh .... perkemahan ... tentara(TB)/disuruhkannya ...................... tentara(TL) <04264 07971> [put out of the camp.]

The camp of Israel being now formed, with the sanctuary of God in the centre, orders were given that the lepers and unclean persons should be excluded from the camp, according to the laws given at different times on these subjects. See the Marginal References.) This expulsion was founded, 1. On a purely physical reason; for the diseases were contagious, and therefore there was a necessity of putting those afflicted with them apart, that the infection might not be communicated. 2. There was also a spiritual reason: the camp was the habitation of God; and therefore, in honour of Him who had thus condescended to dwell with them, nothing impure should be permitted to remain. 3. Further, there was a typical reason; for the camp was the emblem of the church, where nothing that is defiled should enter, and in which nothing that is unholy should be tolerated.

lelehan(TB)/berbeser(TL) <02100> [and every.]

najis(TB/TL) <02931> [and whosoever.]

5:2

sakit kusta,

Im 13:2; [Lihat FULL. Im 13:2]

mengeluarkan lelehan,

Im 15:2; [Lihat FULL. Im 15:2]; Mat 9:20 [Semua]

yang najis

Im 13:3; Bil 9:6-10 [Semua]

oleh mayat

Im 21:11; [Lihat FULL. Im 21:11]

Catatan Frasa: DISURUH MENINGGALKAN TEMPAT PERKEMAHAN.

5:3

luar(TB/TL) <02351> [without.]

perkemahan .... tentara ...... menajiskan ... perkemahan .... tentaranya(TB)/dinajiskannya(TL) <02930 04264> [defile not.]

tengah-tengah(TB)/tengahnya(TL) <08432> [in the midst.]

5:3

tengah-tengah mereka.

Kel 29:45; [Lihat FULL. Kel 29:45]; Im 26:12; 2Kor 6:16 [Semua]

5:5

Judul : Peraturan mengenai penebusan salah

Perikop : Bil 5:5-10

5:6

seseorang(TB)/seorang(TL) <0376> [When.]

orang(TL) <05315> [and that person.]

This expression does not merely refer to the actual criminality of the person, but to his consciousness of guilt respecting it: for this case must be distinguished from that of a person detected in dishonesty, which he attempted to conceal.

5:6

berubah setia

Im 6:2; [Lihat FULL. Im 6:2]

menjadi bersalah,

Im 5:14-6:7 [Semua]

5:7

mengakui(TB)/diakunya(TL) <03034> [confess.]

kemudian membayar(TB)/dipulangkannya(TL) <07725> [and he shall.]

Not only confession, but restitution, in every possible case, is necessary in order to obtain forgiveness.

sepenuhnya(TB)/orang yang empunya(TL) <07218> [with the principal.]

5:7

ia mengakui

Im 5:5; [Lihat FULL. Im 5:5]; Luk 19:8; [Lihat FULL. Luk 19:8] [Semua]

membayar tebusan

Im 5:16; [Lihat FULL. Im 5:16]

5:8

kaumnya(TB)/anak cucunya(TL) <01350> [have no.]

domba jantan(TB)/jantan(TL) <0352> [beside the ram.]

5:8

domba jantan

Im 5:15; [Lihat FULL. Im 5:15]

orang itu.

Im 6:6,7 [Semua]

5:9

persembahan-persembahan(TB)/persembahan tatangan(TL) <08641> [offering. or, heave offering.]

5:9

bagian imam.

Im 6:17

5:10

bagian imam

Im 7:29-34 [Semua]

5:11

Judul : Ujian untuk isteri yang berbuat serong

Perikop : Bil 5:11-31

5:12

5:12

berbuat serong

Bil 5:19-21; Kel 20:14; [Lihat FULL. Kel 20:14] [Semua]

5:13

5:13

dan laki-laki

Kel 20:14; [Lihat FULL. Kel 20:14]

5:14

exciting him to jealousy, or, rather, the passion or affection of jealousy.

5:14

roh cemburu

Bil 5:30; Ams 6:34; 27:4; Kid 8:6 [Semua]

5:15

sepersepuluhan ... persembahan ...... sepersepuluh(TB) <07133 06224> [her offering for her.]

This coarse offering, without oil or frankincense, implied the baseness of the crime of which the woman was suspected, and the mournful state of her family. It was not an atoning sacrifice, but an oblation for a memorial, as solemnly referring the decision to God, and calling upon him either to acquit or punish.

mengingatkan(TB)/mengadakan peringatan(TL) <02142> [bringing.]

5:15

sepersepuluh efa

Kel 16:36; [Lihat FULL. Kel 16:36]

tepung jelai,

Im 6:20; [Lihat FULL. Im 6:20]

sajian cemburuan,

Bil 5:18,25 [Semua]

korban peringatan

Yeh 21:23; 29:16 [Semua]

5:16

haruslah ...... mendekat ... menghadapkannya(TB)/disuruh(TL) <07126> [bring her near. or, rather, "bring it near;" i.e., her offering. set her.]

Rather, "set it," i.e., the offering; for the woman is afterwards ordered to be set before the Lord. (ver. 18.)

5:17

air kudus air ................... air ... air(TB)/air ... suci ................... air(TL) <06918 04325> [holy water.]

That is, water from the laver; called holy, because separated from common to sacred uses. This is the most ancient account of the trial by ordeal, which obtained so generally among various nations; and it was calculated to fortify the minds of the Israelitish women in the hour of temptation, and to render them watchful against all occasions of exciting suspicion in the breasts of their husbands.

debu(TB)/abu(TL) <06083> [of the dust.]

5:18

imam ............................... imam(TB)/imam ............................. imam(TL) <03548> [the priest.]

menguraikan(TB)/diuraikannya(TL) <06544> [uncover.]

meletakkan(TB)/diberikannya(TL) <05414> [and put.]

air pahit(TB)/air ... mengadakan celaka(TL) <04751 04325> [the bitter water.]

So called from the bitter effects which it had upon the guilty.

5:18

menguraikan rambut

Im 10:6; [Lihat FULL. Im 10:6]; 1Kor 11:6 [Semua]

sajian cemburuan,

Bil 5:15

mendatangkan kutuk.

Bil 5:19

Catatan Frasa: MENGHADAPKAN PEREMPUAN ITU KEPADA TUHAN.

5:19

menyumpah(TB)/menyumpahi(TL) <07650> [charge her.]

laki-laki ................... suamimu(TB)/laki-laki .............. lakimu(TL) <0376> [with another. or, being in the power of they husband. Heb. under thy husband.]

5:19

berbuat serong

Bil 5:12,29 [Semua]

mendatangkan kutuk

Bil 5:18

5:20

berbuat serong

Bil 5:12

5:21

sumpah ................ sumpah(TB)/sumpah ................. laknat(TL) <07621> [an oath.]

dijadikan ... TUHAN ... membuat .......... mengempiskan(TB)/dijadikan Tuhan ............. Tuhan(TL) <03068 05414> [The Lord make.]

mengempiskan(TB)/dicengkungkan(TL) <05307> [rot. Heb. fall.]

5:21

dengan sumpah

Yos 6:26; 1Sam 14:24; Neh 10:29 [Semua]

5:22

masuk ke dalam perutmu(TB)/masuk ke(TL) <0935 04578> [go into.]

perempuan(TB/TL) <0802> [the woman.]

haruslah ..... Amin amin(TB)/menyahut Amin Amin(TL) <0543> [Amen.]

5:22

sebab air

Mazm 109:18

mendatangkan kutuk

Bil 5:18

Amin, amin.

Ul 27:15

5:23

menuliskan kutuk .... sumpah(TB)/disuratkan(TL) <03789 0423> [write these.]

menghapusnya(TB)/dihapuskannya(TL) <04229> [blot.]

5:23

sehelai kertas

Yer 45:1

5:24

5:25

imam(TB/TL) <03548> [priest.]

mengunjukkannya(TB)/ditimang-timangnya(TL) <05130> [wave.]

5:25

hadapan Tuhan,

Im 8:27

5:26

5:26

sebagai bagian

Im 2:2; [Lihat FULL. Im 2:2]

5:27

mencemarkan(TB)/dicemarkannya(TL) <02930> [if she be defiled.]

perempuan(TB/TL) <0802> [the woman.]

5:27

sumpah kutuk

Yes 43:28; 65:15; Yer 26:6; 29:18; 42:18; 44:12,22; Za 8:13 [Semua]

5:28

perempuan(TB/TL) <0802> [And if.]

beranak(TB)/berbiak(TL) <02232> [and shall.]

5:29

hukum(TB/TL) <08451> [the law.]

perempuan .... serong ... menyimpang(TB)/perempuan(TL) <0802 07847> [when a wife goeth.]

5:29

berbuat serong

Bil 5:19; [Lihat FULL. Bil 5:19]

5:30

roh cemburu

Bil 5:14; [Lihat FULL. Bil 5:14]

5:31

bebas(TB)/suci(TL) <05352> [be guiltless.]

menanggung(TB/TL) <05375> [bear.]

5:31

menanggung akibat

Im 5:1; [Lihat FULL. Im 5:1]

6:1

6:1

Judul : Hukum mengenai kenaziran

Perikop : Bil 6:1-21

6:2

seseorang(TB)/seorang(TL) <0376> [When.]

mengucapkan bernazar ........ mengkhususkan(TB)/mengasingkan .......... mengasingkan(TL) <06381 05087 05144 03068> [separate themselves.]

The word {yaphli,} rendered "shall separate themselves," signifies, "the doing of something extraordinary," and is the same word as is used concerning the making a singular vow. (Le 27:2); it seems to convey the idea of a person's acting from extraordinary zeal for God and religion.

nazar(TB)/bernazar(TL) <05087> [to vow.]

mengkhususkan(TB)/mengasingkan(TL) <05144 03068> [to separate themselves. or, to make themselves Nazarites.]

{Lahazzir,} from {nazar,} to be separate; hence {nazir,} a Nazarite, i.e., a person separated; one peculiarly devoted to the service of God by being separated from all servile employments. The Nazarites were of two kinds: such as were devoted to God by their parents in their infancy, or even sometimes before they were born; and such as devoted themselves. The former were Nazarites for life; and the latter commonly bound themselves to observe the laws of the Nazarites for a limited time. The Nazarites for life were not bound to the same strictness as the others, concerning whom the laws relate.

6:2

mengucapkan nazar

Bil 6:5; Kej 28:20; [Lihat FULL. Kej 28:20]; Kis 21:23 [Semua]

orang nazir,

Hak 13:5; 16:17 [Semua]

mengkhususkan dirinya

Bil 6:6

Catatan Frasa: ORANG NAZIR.

6:3

Besides the religious nature of this institution, it seems to have been partly of a civil and prudential use. The sobriety and temperance which the Nazarites were obliged to observe were very conducive to health. Accordingly, they were celebrated for their fair and ruddy complexion; being said to be both whiter than milk and more ruddy than rubies (La 4:7); the sure signs of a sound and healthy constitution. It may here be observed, that when God intended to raise up Samson, by his strength of body, to scourge the enemies of Israel, he ordered, that from his infancy he should drink no wine, but live by the rule of the Nazarites, because that would greatly contribute to make him strong and healthy; intending, after nature had done her utmost to form this extraordinary instrument of his providence, to supply her defect by his own supernatural power. See Jenning's Jewish Antiquities, B. I. c. 8.

6:3

dari anggur

Im 10:9; [Lihat FULL. Im 10:9]; Luk 1:15; [Lihat FULL. Luk 1:15] [Semua]

meminum cuka

Rut 2:14; Mazm 69:22; Ams 10:26 [Semua]

buah anggur,

Im 25:5; [Lihat FULL. Im 25:5]

Catatan Frasa: ANGGUR ... MINUMAN YANG MEMABUKKAN.

Catatan Frasa: MINUMAN ... DARI BUAH ANGGUR.

6:4

kenazirannya(TB)/nazir(TL) <05145> [separation. or, Nazariteship.]

pohon anggur ... pokok(TB)/pokok anggur(TL) <01612 03196> [vine tree. Heb. vine of the wine.]

6:5

pisau cukur(TB/TL) <08593> [razor.]

6:5

janganlah pisau

Mazm 52:2; 57:5; 59:8; Yes 7:20; Yeh 5:1 [Semua]

di kepalanya;

1Sam 1:11

Catatan Frasa: RAMBUTNYA TUMBUH PANJANG.

6:6

dekat(TB)/hampir(TL) <0935> [he shall come.]

6:6

kepada mayat

Im 21:1-3; [Lihat FULL. Im 21:1] s/d 3; Bil 19:11-22 [Semua]

6:7

menajiskan(TB)/dinajiskannya(TL) <02930> [unclean.]

kenaziran(TB)/nazirat(TL) <05145> [consecration. Heb. separation.]

This expression, "the consecration, or separation, of God is on his head," denotes his hair, which was the proof and emblem of his separation, and of his subjection to God through all the peculiarities of his Nazarate. St. Paul probably alludes to this circumstance in 1 Co 11:10 by considering a married woman as a Nazarite for life, i.e., separated from all others, and united to her husband, to whom she is subject.

6:7

ia menajiskan

Bil 9:6

6:8

6:9

menajiskan(TB)/dinajiskannya(TL) <02930> [and he.]

mencukur ............. mencukurnya(TB)/dicukurnya ............ dicukurnya(TL) <01548> [shave.]

6:9

rambut kenazirannya,

Bil 6:18

hari pentahirannya,

Im 14:9; [Lihat FULL. Im 14:9]

6:10

6:10

Pada hari

Im 14:10; [Lihat FULL. Im 14:10]

burung tekukur

Im 5:7; [Lihat FULL. Im 5:7]

Kemah Pertemuan.

Im 14:11

6:11

mengolah(TB)/disediakan(TL) <06213> [offer.]

menguduskan(TB)/disucikannya(TL) <06942> [and shall.]

6:11

penghapus dosa

Kel 30:10; [Lihat FULL. Kel 30:10]

korban bakaran,

Kej 8:20; [Lihat FULL. Kej 8:20]

mengadakan pendamaian

Kel 29:36; [Lihat FULL. Kel 29:36]

6:12

penebus(TB)/salah(TL) <0817> [a trespass.]

waktu ................. Hari-hari(TB)/hari ................... hari(TL) <03117> [but the.]

sudah .... batal(TB)/dibilang(TL) <05307> [lost. Heb. fall.]

6:12

seekor domba

Im 12:6; [Lihat FULL. Im 12:6]

penebus salah.

Im 5:15; [Lihat FULL. Im 5:15]

6:13

genap(TB)/genaplah(TL) <04390> [are fulfilled.]

6:13

kenazirannya genap,

Kis 21:26

Kemah Pertemuan,

Im 14:11

6:14

anak domba domba jantan ........... seekor .............. seekor(TB)/seekor ............... seekor ............... seekor(TL) <0259 03532> [one he.]

seekor ............. seekor domba betina ............ seekor(TB)/seekor ............... seekor ............... seekor(TL) <0259 03535> [one ewe.]

seekor ............. seekor .............. seekor domba domba jantan(TB)/seekor ............... seekor ............... seekor domba jantan(TL) <0259 0352> [one ram.]

6:14

tidak bercela

Kel 12:5; [Lihat FULL. Kel 12:5]

penghapus dosa

Bil 6:11; Im 4:3; 14:10 [Semua]

domba jantan

Im 5:15; [Lihat FULL. Im 5:15]

korban keselamatan,

Im 3:1

Catatan Frasa: MEMPERSEMBAHKAN SEBAGAI PERSEMBAHANNYA.

6:15

sebakul(TB)/rantang(TL) <05536> [a basket.]

diolesi(TB)/disapu dengan(TL) <04886> [anointed.]

curahannya(TB)/minumannya(TL) <05262> [drink.]

6:15

dengan minyak,

Kel 29:2; [Lihat FULL. Kel 29:2]

korban sajian

Im 2:1; Im 6:14; [Lihat FULL. Im 6:14] [Semua]

korban-korban curahannya.

Kej 35:14; [Lihat FULL. Kej 35:14]

6:16

membawa semuanya

Im 1:3

hadapan Tuhan

Bil 6:10

korban bakarannya;

Bil 6:11

6:17

korban keselamatan

Im 3:1

korban sajian

Kel 29:41; [Lihat FULL. Kel 29:41]

korban curahannya.

Im 23:13

6:18

mencukur kepala ............ kepada(TB/TL) <07218 01548> [shave the head.]

The hair, which was permitted to grow for this purpose, was shaven off, as a token that the vow was accomplished.

melemparkannya .... api(TB)/dibubuhnya(TL) <05414 0784> [and put it.]

6:18

rambut kenazirannya

Bil 6:9; Kis 21:24 [Semua]

6:19

dimasak(TB)/direbus(TL) <01311> [the sodden.]

meletakkannya .... telapak tangan ..... tapak(TB)/diletakkannya(TL) <05414 03709> [put them.]

6:19

tidak beragi,

Im 7:12

6:20

kemudian haruslah imam mengunjukkan ditimang-timang ............... imam(TB)/imam .............. imam(TL) <03548 05130> [the priest shall.]

persembahan unjukan ........... persembahan unjukan(TB)/persembahan timangan ................ korban timangan(TL) <08573> [with the wave.]

Sesudah(TB)/setelah ... bolehlah(TL) <0310> [and after.]

6:20

persembahan unjukan;

Im 7:30

bagian kudus

Im 27:9; [Lihat FULL. Im 27:9]

paha persembahan

Im 7:34; [Lihat FULL. Im 7:34]

minum anggur.

Pengkh 9:7

Catatan Frasa: BARULAH BOLEH ORANG NAZIR ITU MINUM ANGGUR.

6:21

hukum ................................ hukum(TB)/hukum ..................................... hukum(TL) <08451> [the law.]

samping(TB)/dipersembahkannya(TL) <03027> [beside that.]

6:21

orang nazir

Bil 6:13

bunyi nazar

Bil 6:2

6:22

Judul : Ucapan berkat imam

Perikop : Bil 6:22-27

6:23

6:23

kamu memberkati

Ul 21:5; 1Taw 23:13 [Semua]

Catatan Frasa: MEMBERKATI ORANG ISRAEL.

6:24

TUHAN(TB)/Tuhan(TL) <03068> [The Lord.]

melindungi(TB)/memeliharakan(TL) <08104> [keep thee.]

6:24

memberkati engkau

Kej 28:3; [Lihat FULL. Kej 28:3]; Ul 28:3-6; Mazm 28:9; 128:5 [Semua]

melindungi engkau;

1Sam 2:9; Mazm 17:8 [Semua]

6:25

TUHAN(TB)/Tuhan(TL) <03068> [The Lord.]

karunia(TB)/apalah ...... dikasihankan-Nyalah(TL) <02603> [gracious.]

6:25

menyinari engkau

Ayub 29:24; Mazm 4:7; 31:17; 80:4; 119:135 [Semua]

memberi engkau

Kej 43:29; Mazm 25:16; 86:16; 119:29 [Semua]

6:26

menghadapkan(TB)/menunjukkan(TL) <05375> [lift up.]

damai sejahtera .... selamat(TB)/mengarunia(TL) <07760 07965> [give thee.]

6:26

menghadapkan wajah-Nya

Mazm 4:7; 44:4 [Semua]

damai sejahtera.

Mazm 4:9; 29:11; 37:11,37; 127:2; Yes 14:7; Yer 33:6; Yoh 14:27 [Semua]

6:27

nama-Ku nama-Ku(TB)/diletakkannya(TL) <07760 08034> [put my.]

memberkati(TB/TL) <01288> [and I will.]

6:27

meletakkan nama-Ku

Ul 28:10; 2Sam 7:23; 2Taw 7:14; Neh 9:10; Yer 25:29; Yeh 36:23 [Semua]

8:15

masuk(TB/TL) <0935> [go in.]

mengunjukkan(TB)/lalulalangkan(TL) <05130> [and offer.]

8:15

Kemah Pertemuan,

Kel 40:2

persembahan unjukan.

Kel 29:24; [Lihat FULL. Kel 29:24]

8:16

diserahkan dengan sepenuhnya(TB)/dipersembahkan ... dipersembahkan(TL) <05414> [wholly given.]

{Nethunim, nethunim,} "given; given;" The word being repeated, "because," says Bp. Patrick, "the children of Israel had devoted them to him, by laying their hands upon them, (ver. 10,) and Aaron had waved them as a wave-offering to the Lord." (ver. 11.)

terdahulu(TB)/mula-mula(TL) <06363> [instead of such.]

Houbigant, on the authority of the Samaritan, reads, "instead of every first-born of the children of Israel, who openeth the womb."

8:16

terdahulu lahir

Bil 3:12; [Lihat FULL. Bil 3:12]

anak sulung

Bil 1:20

8:17

sulung ..................... sulung(TB/TL) <01060> [all the.]

waktu(TB)/hari(TL) <03117> [on the day.]

menguduskan(TB)/Kusucikan(TL) <06942> [I sanctified.]

8:17

dari hewan,

Kel 4:23; [Lihat FULL. Kel 4:23]

semuanya bagi-Ku.

Kel 22:29; [Lihat FULL. Kel 22:29]

semuanya bagi-Ku.

Kel 13:2; [Lihat FULL. Kel 13:2]

Catatan Frasa: SEMUA ANAK SULUNG ... ADALAH KEPUNYAAN-KU.

8:18

orang Israel,

Bil 3:12; [Lihat FULL. Bil 3:12]

8:19

menyerahkan(TB)/menganugerahkan(TL) <05414> [I have given.]

menyerahkan(TB)/menganugerahkan(TL) <05414> [a gift. Heb. given. that there.]

8:19

orang Israel

Bil 3:7; [Lihat FULL. Bil 3:7]

dan anak-anaknya

Bil 3:9; [Lihat FULL. Bil 3:9]

orang Israel,

Bil 16:46

26:1

26:1

Judul : Laskar Israel dihitung untuk kedua kalinya

Perikop : Bil 26:1-65

Sesudah tulah

Bil 14:37; [Lihat FULL. Bil 14:37]; Bil 25:8 [Semua]

26:2

The plague having swept away the last of that devoted generation, which provoked the Lord to "swear in his wrath that they should not enter" Canaan; he now, after an interval of 38 years, commands another census of the Israelites to be made, to preserve the distinction of families, and to regulate the tribes previous to their entry into the promised land, as well as to ascertain the proportion of land which should be allotted to each tribe. For, though the whole was divided by lot, yet the portions were so disposed, that a numerous tribe did not draw where the lots assigned small inheritances, or the contrary.

26:2

Hitunglah

Kel 30:11-16 [Semua]

sanggup berperang

Bil 1:3; [Lihat FULL. Bil 1:3]

Catatan Frasa: HITUNGLAH JUMLAH SEGENAP UMAT ISRAEL.

26:3

26:3

dataran Moab,

Bil 26:63; Bil 33:48; Yos 13:32 [Semua]

dekat Yerikho:

Bil 22:1

26:4

26:4

tanah Mesir:

Kel 6:13; [Lihat FULL. Kel 6:13]; Kel 13:3; [Lihat FULL. Kel 13:3] [Semua]

26:5

sulung(TB)/anak sulung(TL) <01060> [the eldest.]

[thy children.]

26:5

Ruben

Bil 1:20

dari Henokh

Kej 46:9; [Lihat FULL. Kej 46:9]

dari Palu

1Taw 5:3

26:6

dari Hezron

1Taw 5:3

dari Karmi

Kej 46:9

26:7

26:9

26:9

anak-anak Eliab

Bil 16:1

oleh umat

Bil 1:16

membantah Tuhan,

Bil 16:2; [Lihat FULL. Bil 16:2]

26:10

bumi mengangakan(TB)/bumipun mengangakan(TL) <06605 0776> [earth opened.]

Korah(TB)/Korahpun(TL) <07141> [together.]

The Samaritan text does not intimate that Korah was swallowed up, but that he was burnt, as appears to have been the fact; and the Psalmist also, (Ps 106:17,) only mentions Dathan and Abiram as having been swallowed up. "And the earth swallowed them up, what time that company died; and the fire devoured Korah with the 250 men, who became a sign."

peringatan(TB)/alamat(TL) <05251> [they became a sign.]

26:10

menelan mereka

Kel 15:12; [Lihat FULL. Kel 15:12]

ke-250 orang

Bil 16:35; [Lihat FULL. Bil 16:35]

menjadi peringatan.

Kel 3:12; [Lihat FULL. Kel 3:12]; Bil 16:38; [Lihat FULL. Bil 16:38] [Semua]

26:11

It seems to be intimated in ch. 16:27, 31-33, that the sons and the little ones of Korah, Dathan, and Abiram, were swallowed up; but the text here expressly affirms, that the children of Korah "died not;" and their descendants were famous even in David's time. On a close inspection, however, of ver. 27, we shall find, that the sons and the little ones of Dathan and Abiram alone are mentioned.

26:11

anak-anak Korah

Kel 6:23

tidaklah mati.

Bil 16:33; Ul 5:9; 24:16; 2Raj 14:6; 2Taw 25:4; Yeh 18:20 [Semua]

26:12

Nemuel(TB)/Nemuil(TL) <05241> [Nemuel.]

[Jemuel. Jachin.]

[Jarib.]

26:12

dari Nemuel

Kej 46:10; [Lihat FULL. Kej 46:10]

dari Yamin

1Taw 4:24

26:13

Zerah(TB/TL) <02226> [Zerah.]

[Zohar.]

26:13

dari Zerah

Kej 46:10; [Lihat FULL. Kej 46:10]

26:14

The immense decrease of this tribe, no less than 37,100, renders it highly probable, that, influenced by the bad example of Zimri, the Simeonites had been peculiarly criminal in the late wickedness, and that multitudes of them had died of the plague. It is remarkable, that Moses, in De ch. 33, bestows no blessing upon this tribe.

26:14

orang Simeon,

Kej 46:10; [Lihat FULL. Kej 46:10]

22.200 orang

Bil 1:23

26:15

Zefon(TB/TL) <06827> [Zephon.]

[Ziphion, Haggai, Shuni, Ezbon, Eri, Arodi, Areli.]

26:15

orang Zefon;

Kej 46:16

26:16

[or, Ezbon.]

26:17

[Arodi.]

26:18

26:18

bani Gad,

Kej 30:11; [Lihat FULL. Kej 30:11]; Bil 1:25; [Lihat FULL. Bil 1:25]; Yos 13:24-28; [Lihat FULL. Yos 13:24] s/d 28 [Semua]

26:19

Er ... Onan ... Onan ... Onan .... Onan(TB)/Er ... Onan .... Er ... Onan(TL) <0209 06147> [Er and Onan.]

26:19

ialah: Er

Kej 38:3; [Lihat FULL. Kej 38:3]

dan Onan;

Kej 38:4; [Lihat FULL. Kej 38:4]

itu mati

Kej 38:7

26:20

Syela(TB/TL) <07956> [Shelah.]

Peres(TB)/Paris(TL) <06557> [Pharez.]

[Perez.]

[Phares. Zerah.]

[Zarah.]

26:20

dari Syela

Kej 38:5; [Lihat FULL. Kej 38:5]

dari Peres

Kej 38:29; [Lihat FULL. Kej 38:29]

Zerah kaum

Yos 7:17

26:21

Bani Peres

Kej 38:29; [Lihat FULL. Kej 38:29]

dari Hezron

Rut 4:19; 1Taw 2:9 [Semua]

26:22

26:22

kaum-kaum Yehuda,

Bil 1:27

26:23

Bani(TB)/anak-anak(TL) <01121> [the sons.]

Pua(TB/TL) <06312> [Pua. or, Phuvah.]

26:23

dari Tola

Kej 46:13; [Lihat FULL. Kej 46:13]

26:24

Yasub(TB/TL) <03437> [Jashub. or, Job.]

26:24

orang Yasub

Kej 46:13

26:25

enam(TB/TL) <08346> [threescore.]

26:25

kaum-kaum Isakhar,

Kej 30:18; [Lihat FULL. Kej 30:18]

26:26

26:26

Bani Zebulon,

Bil 1:30

26:27

26:27

orang Zebulon,

Kej 30:20; [Lihat FULL. Kej 30:20]

26:28

26:28

Keturunan Yusuf,

Bil 1:32; 36:1 [Semua]

orang Manasye

Kej 41:52; [Lihat FULL. Kej 41:52]

26:29

Makhir ...... Makhir(TB/TL) <04353> [Machir.]

26:29

Bani Manasye

Bil 1:34

dari Makhir

Kej 50:23; [Lihat FULL. Kej 50:23]

beranakkan Gilead;

Hak 11:1

26:30

Iezer(TB)/Yezer(TL) <0372> [Jeezer. called Abiezer.]

26:30

bani Gilead:

Bil 27:1; 36:1; 1Taw 7:14,17 [Semua]

dari Iezer

Yos 17:2; Hak 6:11; 8:2 [Semua]

26:33

Zelafehad ................ Zelafehad(TB)/Zelafead ................ Zelafead(TL) <06765> [Zelophehad.]

26:33

Adapun Zelafehad

Bil 27:1; 36:2; Yos 17:3; 1Taw 7:15 [Semua]

anak laki-laki,

Bil 27:3

dan Tirza.

Bil 36:11

26:34

26:34

berjumlah 52.700

Bil 1:35

26:35

Bekher(TB/TL) <01071> [Becher.]

[Bered. Tahath. Eladah. Tahath.]

26:35

bani Efraim,

Bil 1:32

26:37

26:37

bani Efraim,

Bil 1:33; [Lihat FULL. Bil 1:33]

26:38

Bani Benyamin ... Benyamin(TB)/anak-anak ... Benyamin(TL) <01144 01121> [sons of Benjamin.]

Ahiram(TB/TL) <0297> [Ahiram.]

[Ehi.]

[Aharah.]

26:38

Bani Benyamin,

Kej 46:21; Bil 1:36; 1Taw 8:40 [Semua]

26:39

Sefufam(TB/TL) <08197> [Shupham.]

[Muppim, and Huppim.]

26:40

Ared ... Naaman Naaman ........ Naaman Naaman(TB)/Ard ... Naaman ......... Naaman(TL) <05283 0714> [Ard and Naaman.]

[Addar.]

26:40

ialah Ared

Kej 46:21; [Lihat FULL. Kej 46:21]

26:41

26:41

bani Benyamin

Bil 1:37

26:42

[Shuam.]

[Hushim.]

26:42

bani Dan,

Bil 1:38

menurut kaum

Hak 18:19

dari Suham

Kej 46:23

26:43

26:44

Bani Asyer ... Asyer(TB)/anak-anak ... Asyer(TL) <0836 01121> [the children of Asher.]

[Jimnah. Ishuah. Isui.]

[Imnah. Isuah. Ishuai.]

26:44

Bani Asyer,

Bil 1:40; [Lihat FULL. Bil 1:40]

26:46

Serah(TB)/Sera(TL) <08294> [Sarah.]

[Serah.]

26:47

26:47

bani Asyer,

Bil 1:41

26:48

Bani Naftali ... Naftali(TB)/anak-anak ... Naftali(TL) <05321 01121> [the sons of Naphtali.]

26:48

Bani Naftali,

Kej 30:8; [Lihat FULL. Kej 30:8]

26:49

Syilem(TB/TL) <08006> [Shillem.]

[Shallum.]

26:50

26:50

kaum-kaum Naftali

Bil 1:43

berjumlah 45.400

Bil 1:42

26:51

The following comparative statement will show how much some of the tribes had increased, and others had diminished, since the enumeration in ch. 1: Now. Before. 1. Reuben 43,730 46,500 2. Simeon 22,200 59,300 3. Gad 40,500 45,650 4. Judah 76,500 74,600 5. Issachar 64,300 54,400 6. Zebulun 60,500 57,400 7. Manasseh 52,700 32,200 8. Ephraim 32,500 40,500 9. Benjamin 45,600 35,400 10. Dan 64,400 62,700 11. Asher 53,400 41,500 12. Naphtali 45,400 53,400 _______ _______ Total 601,730 603,550 _______ _______ Thus we find there was the following increase and decrease in the several tribes: 1. Reuben 2,770 decrease 2. Simeon 37,100 decrease 3. Gad 5,150 decrease 4. Judah 1,900 increase 5. Issachar 9,900 increase 6. Zebulun 3,100 increase 7. Manasseh 20,500 increase 8. Ephraim 8,000 decrease 9. Benjamin 10,200 increase 10. Dan 1,700 increase 11. Asher 11,900 increase 12. Naphtali 8,000 decrease _______________ Decrease in all . . . . . . 61,020 Increase in all . . . . . . 59,200 ______ Decrease on the whole . . . 1,820 It should be observed, that among these there was not one of the former census, except Joshua and Caleb. (See ver. 64, 65.) Thus, though there was such an amazing increase in seven tribes, yet so great was the decrease in the other five tribes, that the balance against the present census is 1,820, as appears above. Notwithstanding the amazing increase in some, and decrease in other tribes, the same sort of proportion is kept in their several divisions; so as to keep the division in the front the largest, and that in the rear the next.

26:51

Israel, 601.730

Kel 12:37; [Lihat FULL. Kel 12:37]

26:53

26:53

menurut nama-nama

Bil 26:55; Yos 11:23; 14:1; Yeh 45:8 [Semua]

26:54

besar(TB)/Bagi .... banyak(TL) <07227> [many.]

jumlahnya(TB)/banyak .... kaulebihkan(TL) <07235> [give the more. Heb. multiply his. give the less. Heb. diminish his.]

26:54

dengan jumlah

Bil 33:54

yang dicatat

Bil 35:8

26:55

undi(TB/TL) <01486> [by lot.]

26:55

membuang undi;

Im 16:8; [Lihat FULL. Im 16:8]

26:56

This division by lot seems to have respect only to the quarter, or situation, which each tribe was to possess, and not to the quantity or extent of land, which was to be proportioned to the numbers of each tribe, according to the register now formed. Thus, for instance, it was determined by lot which of the twelve tribes was to inherit in the south, which in the north, etc.: then, in that quarter where the lot fell, a larger or smaller portion of land was assigned them, according to the goodness of the soil, and in proportion as they were more or less numerous. Thus the decreasing of any tribe in the wilderness, proved the decrease of their future political importance and affluence in all succeeding ages. This equal division of property was, under God, the great bulwark and strength of the Hebrew commonwealth. According to the most exact calculations, Canaan contained 14,976,000 acres; which, divided among 600,000 men, will allow of more than 21 acres and a half to each, with a remainder of 1,976,000 acres for the princes of tribes, Levitical cities, etc.: so that there was an ample provision to enable each person, with all the advantages of that fertile country and fine climate, to live, if not in affluent, yet in very comfortable circumstances. Canaan lies between lat. 31 degrees and 33 degrees 30' N., and long. 35 degrees and 37 degrees E.; its length, from the city of Dan to Beersheba, is about 200 miles; and its breadth, from the shores of the Mediterranean to the eastern borders, about 90. The Canaanites, the descendants of Canaan, son of Ham, and the original inhabitants of the land, were divided into seven principal nations,--the Amorites, Hittites, Jebusites, Girgashites, Canaanites, Perizzites, and Hivites, and formed themselves into almost as many kingdoms as they had cities. After their defeat by the Israelites, such as escaped the sword became tributary; but in process of time, having seduced them to their idolatries, they recovered many of the strongest places in the country; and even formed themselves into a mighty kingdom in Galilee. They were, however, again defeated by Barak, but were not finally subdued till the reign of David and Solomon; the latter of whom employed 153,600 in the most servile parts of the work of building the temple, palace, etc.

26:57

dicatat(TB)/terbilang(TL) <06485> [these are.]

Gerson(TB/TL) <01648> [of Gershon.]

26:57

orang Lewi,

Kej 46:11; [Lihat FULL. Kej 46:11]

26:58

26:58

beranakkan Amram.

Kel 6:19

26:59

26:59

ialah Yokhebed,

Kel 2:1; [Lihat FULL. Kel 2:1]

dan Musa

Kel 6:19; [Lihat FULL. Kel 6:19]

dan Miryam,

Kel 15:20; [Lihat FULL. Kel 15:20]

saudara

Kel 2:4; [Lihat FULL. Kel 2:4]

26:60

26:60

dan Itamar.

Kel 6:22

26:61

26:61

dan Abihu

Im 10:1-2; [Lihat FULL. Im 10:1]; [Lihat FULL. Im 10:2] [Semua]

persembahan api

Bil 3:4

26:62

dicatat ..................... dicatat(TB)/terbilang ................. dibilang(TL) <06485> [those that.]

dicatat ..................... dicatat(TB)/terbilang ................. dibilang(TL) <06485> [they were not.]

milik pusaka(TB)/pusaka(TL) <05159> [because.]

26:62

berjumlah 23.000

Bil 3:39

tidak dicatat

Bil 1:47

milik pusaka

Bil 18:23; [Lihat FULL. Bil 18:23]

orang Israel.

Bil 2:33; [Lihat FULL. Bil 2:33]

26:63

yang dicatat

Bil 1:19; [Lihat FULL. Bil 1:19]

dataran Moab

Bil 26:3; [Lihat FULL. Bil 26:3]

dekat Yerikho.

Bil 22:1

26:64

26:64

yang dicatat

Bil 14:29; [Lihat FULL. Bil 14:29]

imam Harun,

Bil 1:44

26:65

Pastilah ... mati(TB)/demikian ......... mati ...... sekaliannya(TL) <04191> [They shall.]

Kaleb(TB/TL) <03612> [save Caleb.]

26:65

padang gurun.

Bil 14:28; 1Kor 10:5 [Semua]

dari Kaleb

Bil 13:6

bin Nun.

Bil 11:28; [Lihat FULL. Bil 11:28]

27:1

perempuan ................. anak-anaknya(TB)/perempuan .................... perempuan(TL) <01323> [the daughters.]

In the orders for the division of the land, just given, no provision had been made for females, in case of failure of male issue. The five daughters of Zelophehad, therefore, considered themselves as destitute, having neither father nor brother, and being themselves entirely overlooked; and they agreed to refer the case to Moses and the rulers, whether it were not equitable that they should inherit their father's portion. This led to the enactment of an additional law to the civil code of Israel, which satisfactorily ascertained and amply secured the right of succession in cases of inheritance. This law, which is as reasonable as it is just, stands thus:--1. On the demise of the father, the estate descends to the sons. 2. If there be no son, the daughters succeed. 3. If there be no daughter, the brothers of the deceased inherit. 4. If there be no brethren, or paternal uncles, the estate goes to the grand uncles, or brothers of his father. 5. If there be no grand uncles, then the nearest of kin succeeds to the inheritance. Beyond this fifth degree the law does not extend, because there must always have been some among the Israelites who could be called kinsmen.

Zelafehad(TB)/Zelafead(TL) <06765> [Zelophehad.]

27:1

Judul : Anak perempuan Zelafehad

Perikop : Bil 27:1-11

perempuan Zelafehad

Bil 26:33; [Lihat FULL. Bil 26:33]

bin Hefer

Yos 17:2,3 [Semua]

bin Gilead

Bil 26:30; [Lihat FULL. Bil 26:30]

bin Makhir

Kej 50:23; [Lihat FULL. Kej 50:23]; 1Taw 2:21 [Semua]

27:2

27:2

depan Musa

Bil 9:6; [Lihat FULL. Bil 9:6]

para pemimpin

Bil 1:16; 31:13; 32:2; 36:1 [Semua]

Kemah Pertemuan,

Kel 40:2,17 [Semua]

27:3

Rosenmuller translates this verse as follows: "Our father died in the wilderness, leaving no sons; nor was he among those who rebelled against the Lord with Korah, who died on account of his own sin." Professor Dathe, however, understands by "his own sin," that sin which was common to all the Israelites, who died on account of their unbelief.

mati ... padang padang Tiah ................... mati(TB)/mati ....................... mati(TL) <04191 04057> [died in the.]

kumpulan ........ kumpulan(TB)/orang yang sefakat ....... fakatan(TL) <05712> [in the company.]

mati ....................... mati ... dosanya dosanya(TB)/mati ....................... mati(TL) <04191 02399> [died in his.]

27:3

padang gurun,

Bil 26:65

melawan Tuhan,

Bil 16:2

anak laki-laki.

Bil 26:33

27:4

nama(TB/TL) <08034> [Why.]

hapus(TB)/dibuang(TL) <01639> [done away. Heb. diminished. Give.]

27:4

Catatan Frasa: BERILAH KAMI TANAH MILIK.

27:5

27:5

menyampaikan perkara

Kej 25:22; [Lihat FULL. Kej 25:22]; Kel 18:19; [Lihat FULL. Kel 18:19] [Semua]

hadapan Tuhan.

Bil 9:8; [Lihat FULL. Bil 9:8]

27:6

27:7

27:7

milik pusaka

Ayub 42:15

memindahkan kepadanya

Bil 27:8; Yos 17:4 [Semua]

27:11

kerabatnya(TB)/kaum(TL) <07607> [kinsman.]

ketetapan(TB)/suatu hukum(TL) <02708> [a statute.]

27:11

menjadi ketetapan

Bil 35:29

27:12

gunung(TB)/bukit(TL) <02022> [mount.]

27:12

Judul : Yosua mengganti Musa

Perikop : Bil 27:12-23

ke gunung

Bil 23:14

Abarim

Bil 33:47; Yer 22:20 [Semua]

pandanglah negeri

Ul 3:23-27; 32:48-52 [Semua]

orang Israel.

Im 14:34; [Lihat FULL. Im 14:34]

27:13

dikumpulkan(TB) <0622> [thou also.]

Harun(TB/TL) <0175> [as Aaron.]

27:13

kaum leluhurmu,

Bil 20:12; 31:2; Ul 4:22; 31:14; 32:50; 1Raj 2:1 [Semua]

seperti Harun,

Bil 20:28

27:14

memberontak(TB)/melangkahkan(TL) <04784> [ye rebelled.]

Meriba(TB/TL) <04809> [Meribah.]

27:14

gurun Zin,

Bil 20:1,2-5; [Lihat FULL. Bil 20:1]; [Lihat FULL. Bil 20:2] s/d 5 [Semua]

menyatakan kekudusan-Ku

Bil 20:12; [Lihat FULL. Bil 20:12]

air Meriba

Kel 17:7; [Lihat FULL. Kel 17:7]

27:16

TUHAN(TB)/Tuhan(TL) <03068> [the Lord.]

{Yehowah elohey haroochoth lechol basar,} "Jehovah, the God of the spirits of all flesh." This address sufficiently proves, that this holy man believed man to be compounded of flesh and spirit, and that these principles are perfectly distinct. Either the materiality of the soul is a human fable, or, if it be a true doctrine, Moses did not pray under the influence of the Divine Spirit. There is a similar form of expression in ch. 16:22: "O God, the God of the spirits of all flesh;" and in Job 12:10, "In whose hand is the soul {nephesh} of all living; and the spirit {rooach} of all flesh of man." These seem decisive proofs, among many others, that the Old Testament teaches that there is an immortal spirit in man; for though {rooach} sometimes denotes breath or wind, yet it certainly has not that signification here, nor in the other passages cited.

Allah(TB)/Allahnya(TL) <0430> [the God.]

Biarlah .......... seorang ... seorang(TB)/kiranya ......... seorang(TL) <06485 0376> [set a man.]

27:16

segala makhluk,

Bil 16:22; [Lihat FULL. Bil 16:22]; Ayub 21:20; [Lihat FULL. Ayub 21:20] [Semua]

27:17

keluar ....... keluar(TB)/keluar ............ keluar(TL) <03318> [go out.]

domba-domba(TB)/kawan domba(TL) <06629> [as sheep.]

27:17

mempunyai gembala.

1Raj 22:17; 2Taw 18:16; Yeh 34:5; Za 10:2; Mat 9:36; [Lihat FULL. Mat 9:36] [Semua]

27:18

Ambillah Yosua ... Yusak(TB)/Ambillah(TL) <03947 03091> [Take thee.]

seorang(TB/TL) <0376> [a man.]

letakkanlah(TB)/tumpangkanlah(TL) <05564> [lay.]

27:18

penuh roh,

Kej 41:38; [Lihat FULL. Kej 41:38]; Bil 11:25-29 [Semua]

tanganmu atasnya,

Bil 27:23; Ul 34:9; Kis 6:6 [Semua]

Catatan Frasa: SEORANG YANG PENUH ROH.

27:19

kepadanya perintahmu(TB)/lantikkanlah(TL) <06680> [give him.]

27:19

kepadanya perintahmu

Bil 27:23; Ul 3:28; 31:14,23 [Semua]

mata mereka

Ul 31:7

27:20

berilah ..... kemuliaanmu(TB)/bahagikanlah(TL) <05414 01935> [put some.]

mendengarkan(TB)/kedengaranlah(TL) <08085> [may be.]

27:20

mendengarkan dia.

Yos 1:16,17 [Semua]

27:21

berdiri ....... Eleazar(TB)/berdiri(TL) <05975> [he shall.]

Urim(TB/TL) <0224> [Urim.]

titahnya ....... titahnya(TB)/bunyi hukumnya(TL) <06310> [at his word.]

27:21

Eleazar menanyakan

Kej 25:22; [Lihat FULL. Kej 25:22]; Yos 9:14; Mazm 106:13; Yes 8:19; Hag 1:13; Mal 2:7; 3:1 [Semua]

keputusan Urim

Kel 28:30; [Lihat FULL. Kel 28:30]

Catatan Frasa: MENANYAKAN KEPUTUSAN URIM.

27:23

27:23

kepadanya perintahnya,

Bil 27:19; [Lihat FULL. Bil 27:19]

28:1

28:1

Judul : Korban pagi dan korban petang

Perikop : Bil 28:1-8

28:2

santapan-Ku(TB)/makanan(TL) <03899> [my bread.]

baunya menyenangkan(TB)/bau ... harum(TL) <05207 07381> [for a sweet savour unto me. Heb. savour of my rest.]

ditetapkan(TB)/ditentukan(TL) <04150> [in their due season.]

The stated sacrifices and service of the tabernacle having, probably, been greatly interrupted for several years, and a new generation having arisen, who were children or minors when the law was given respecting these ordinances; and as they were now about to enter into the promised land, where they must be established and constantly observed; God commands Moses to repeat them to the people in the following order:--1. Daily: the morning and evening sacrifices; a lamb each time. (ver. 3, 4.) 2. Weekly: the sabbath offerings; two lambs of a year old. (ver. 9, 10.) 3. Monthly: at the beginning of each month, two young bullocks, one ram, and seven lambs of a year old, and a kid for a sin offering. (ver. 11-15.) 4. Annual: (1) the Passover to last seven days; the offerings, two young bullocks, one ram, seven lambs of a year old, and a he-goat. (ver. 16-25.) (2) The day of first-fruits: the sacrifices the same as on the beginning of the month. (ver. 26-31.)

28:2

pada waktu

Im 23:1-44 [Semua]

sebagai santapan-Ku,

Im 3:11; [Lihat FULL. Im 3:11]

menyenangkan bagi-Ku.

Im 1:9

28:3

dua ... domba ............ anak domba(TB)/dua ... anak domba(TL) <08147 03532> [two lambs.]

setiap hari(TB)/hari(TL) <03117> [day by day. Heb. in a day.]

28:3

tidak bercela

Kel 12:5; [Lihat FULL. Kel 12:5]

setiap hari

Kel 29:38; Am 4:4 [Semua]

Catatan Frasa: KORBAN API-APIAN ... SETIAP HARI.

28:4

lain(TB)/seekornya(TL) <08145> [and the other.]

senja(TB)/masuk matahari(TL) <06153> [at even. Heb. between the two evenings.]

28:4

waktu senja.

Kel 29:39; [Lihat FULL. Kel 29:39]

28:5

28:5

efa tepung

Im 6:20

korban sajian,

Bil 29:6

hin minyak

Im 2:1; [Lihat FULL. Im 2:1]

28:6

tetap(TB)/selalu(TL) <08548> [a continual.]

diolah(TB)/telah diperintahkan(TL) <06213> [was ordained.]

28:6

korban bakaran

Im 1:3

gunung Sinai

Kel 19:3

korban api-apian

Im 1:9; [Lihat FULL. Im 1:9]

28:7

kudus(TB)/tempat yang suci(TL) <06944> [in the holy.]

sebagai(TB)/mencurahkan(TL) <05258> [to be poured.]

28:7

korban curahannya

Bil 6:15

yang memabukkan

Im 10:9; [Lihat FULL. Im 10:9]; Im 23:13; [Lihat FULL. Im 23:13] [Semua]

tempat kudus.

Im 3:7; [Lihat FULL. Im 3:7]; Bil 3:28 [Semua]

28:8

waktu senja;

Kel 29:39; [Lihat FULL. Kel 29:39]

waktu pagi

Im 3:7; [Lihat FULL. Im 3:7]

bagi Tuhan.

Bil 28:2; Im 1:9 [Semua]

28:9

28:9

Judul : Korban hari Sabat

Perikop : Bil 28:9-10

hari Sabat:

Kel 20:10; [Lihat FULL. Kel 20:10]; Mat 12:5 [Semua]

tidak bercela,

Bil 28:3

persepuluh efa

Im 23:13; [Lihat FULL. Im 23:13]

dengan minyak,

Bil 28:5

28:10

bakaran ......... bakaran(TB)/korban bakaran .......... korban bakaran(TL) <05930> [the burnt.]

tetap(TB)/selalu(TL) <08548> [the continual.]

28:10

tiap-tiap Sabat,

Im 23:38; [Lihat FULL. Im 23:38]

korban bakaran

Bil 28:3

28:11

barumu(TB)/sehari(TL) <07218> [in the beginnings.]

dua ..... lembu muda(TB)/dua ...... lembu muda(TL) <08147 01241> [two young.]

28:11

Judul : Korban bulan baru

Perikop : Bil 28:11-15

Pada bulan

Bil 10:10; [Lihat FULL. Bil 10:10]

lembu jantan

Bil 7:15; [Lihat FULL. Bil 7:15]

domba jantan,

Im 5:15; [Lihat FULL. Im 5:15]

tidak bercela,

Im 1:3

28:12

28:12

persepuluh efa

Bil 15:9

korban sajian,

Bil 15:6; [Lihat FULL. Bil 15:6]; Bil 29:3; [Lihat FULL. Bil 29:3] [Semua]

dua persepuluh

Bil 28:20

28:13

bakaran(TB)/korban bakaran(TL) <05930> [for a burnt.]

28:13

serta sepersepuluh

Bil 28:21

korban sajian,

Im 6:14; [Lihat FULL. Im 6:14]

korban bakaran,

Bil 15:3; [Lihat FULL. Bil 15:3]

bagi Tuhan.

Im 1:9

28:14

korban-korban curahannya

Bil 15:7; [Lihat FULL. Bil 15:7]

bulan baru

Bil 28:11; 2Taw 2:4; Ezr 3:5 [Semua]

28:15

seekor ... jantan ...... penghapus(TB)/seekor ... jantan(TL) <08163 0259> [one kid.]

tetap(TB)/selalu(TL) <08548> [beside.]

28:15

kambing jantan

Bil 28:30

penghapus dosa

Im 4:3; Bil 29:16,19 [Semua]

korban bakaran

Bil 28:3,23,24 [Semua]

28:16

28:16

Judul : Hari Paskah

Perikop : Bil 28:16-25

Paralel:

Kel 12:14-20; Im 23:4-8; Ul 16:1-8 dengan Bil 28:16-25

ada Paskah

Kel 12:11; [Lihat FULL. Kel 12:11]; 2Taw 30:13; 35:1 [Semua]

28:17

28:17

tujuh hari

Kel 12:19; [Lihat FULL. Kel 12:19]

tidak beragi.

Kel 12:15; [Lihat FULL. Kel 12:15]

28:18

28:18

sesuatu pekerjaan

Kel 12:16; [Lihat FULL. Kel 12:16]

28:19

dua ..... muda ... lembu muda(TB)/dua ...... lembu muda(TL) <08147 01241> [two young.]

tidak bercela(TB)/tiada berkecelaan(TL) <08549> [they shall.]

28:19

korban api-apian,

Im 1:9; [Lihat FULL. Im 1:9]

tidak bercela.

Bil 28:11

28:20

persepuluh efa

Im 14:10; [Lihat FULL. Im 14:10]

dua persepuluh

Bil 28:12

28:21

sepersepuluh

Bil 28:13

28:22

penghapus dosa

Im 4:3; Rom 8:3 [Semua]

pendamaian bagimu;

Bil 15:28; [Lihat FULL. Bil 15:28]

28:23

28:24

bagi Tuhan;

Im 1:9

28:25

ketujuh(TB/TL) <07637> [on the seventh.]

melakukan(TB)/kerjakan(TL) <06213> [ye shall do.]

28:26

hari(TB/TL) <03117> [in the day.]

28:26

Judul : Hari raya Tujuh Minggu

Perikop : Bil 28:26-31

Paralel:

Im 23:15-22; Ul 16:9-12 dengan Bil 28:26-31

hulu hasil,

Kel 34:22; [Lihat FULL. Kel 34:22]

tujuh minggu,

Kel 23:16; [Lihat FULL. Kel 23:16]

sesuatu pekerjaan

Bil 28:18

28:27

lembu muda ... dua ..... muda(TB)/dua ...... lembu muda(TL) <08147 01241> [two young.]

Bishop Patrick observes that no peace offerings are appointed in this chapter, which were chiefly for the benefit of the offerers, and therefore in them they were left more to themselves; but burnt offerings, which were purely for the honour of God, and confessions of his dominion, and which figured evangelical piety and devotion, by which the soul is wholly offered up to God, in the flames of holy love; and sin offerings, which were typical of Christ's sacrifice of himself, by which we and our services are perfected and sanctified.

28:27

bagi Tuhan:

Bil 28:19

28:28

dua persepuluh

Bil 28:12

28:29

sepersepuluh

Bil 28:13

28:30

28:30

seekor kambing

Bil 28:15

28:31

bercela(TB)/berkecelaan(TL) <08549> [without blemish.]

28:31

korban bakaran

Bil 28:3,19 [Semua]

29:1

ketujuh(TB/TL) <07637> [the seventh.]

That is, the month Tisri, the seventh month of their ecclesiastical year, but the first of their civil year, answering to our September. This, which was their new year's day, was a time of great festivity, and ushered in by the blowing of trumpets; whence it was also called the feast of blowing the trumpets. In imitation of this Jewish festival, different nations began the new year with sacrifices and festivity. The ancient Egyptians did so; and the Persians also celebrated their {nawee rooz,} or new year's day, which they held on the vernal equinox, and which "lasted ten days, during which all ranks seemed to participate in one general joy. The rich sent presents to the poor; all were dressed in their holiday clothes; all kept open house; and religious processions, music, dancing, a species of theatrical exhibition, rustic sports, and other pastimes, presented a continued round of varied amusement. Even the dead, and the ideal beings were not forgotten; rich viands being placed on the tops of houses and high towers, on the flavour of which the {Peris,} and spirits of their departed heroes and friends, were supposed to feast." After the Mohammedan conquest of Persia, the celebration of this period sensibly declined, and at last totally ceased, till the time of Jelaladdin (about A.D. 1082), who, coming to the crown at the vernal equinox, re-established the ancient festival, which has ever since been celebrated with pomp and acclamations.

bulan ... bulan .... satu bulan bulan(TB)/bulan ..... sehari bulan(TL) <02320 0259> [the first day of the month.]

The monthly sacrifices were regulated by the new moons; and it is probable that the solemn sacrifices were appointed by God, to prevent the idolatry which was usual among the heathen at this period; who expressed the most extravagant rejoicings on the first appearance of the new moon. Moses, however, used the return of the moon only as one of the most natural and convenient measures of time; and appointed sacrifices to Jehovah, to prevent the Israelites from falling into the idolatries of their heathen neighbours. In the serene climate of Arabia and Judea, its first faint crescent is, for the most part, visible to all.

peniupan serunai(TB)/peniup nafiri(TL) <08643> [blowing.]

29:1

Judul : Hari raya Serunai

Perikop : Bil 29:1-6

Paralel:

Im 23:23-25 dengan Bil 29:1-6

sesuatu pekerjaan

Bil 28:18

29:2

29:2

korban bakaran

Bil 29:1:9; Bil 28:11 [Semua]

bagi Tuhan:

Bil 28:2

berumur setahun

Bil 29:36

tidak bercela;

Im 1:3; Bil 28:3 [Semua]

29:3

korban sajiannya:

Bil 29:14; Bil 28:12 [Semua]

29:4

dan sepersepuluh

Bil 28:13

29:5

29:5

seekor kambing

Bil 28:15

29:6

bakaran .......... bakaran(TB)/korban bakaran ......... korban bakaran(TL) <05930> [the burnt.]

tetap(TB)/selalu(TL) <08548> [the daily.]

peraturannya(TB)/sepertinya(TL) <04941> [according.]

29:6

bakaran bulan

Bil 28:11

korban bakaran

Bil 28:3

korban sajiannya

Bil 28:5

korban-korban curahannya,

Bil 28:7

menjadi bau

Im 1:9; Bil 28:2 [Semua]

29:7

kesepuluh(TB)/sepuluh(TL) <06218> [on the tenth.]

merendahkan(TB/TL) <06031> [afflict.]

29:7

Judul : Hari Pendamaian

Perikop : Bil 29:7-11

Paralel:

Im 19:2-34; 23:16-32 dengan Bil 29:7-11

merendahkan dirimu

Kis 27:9

sesuatu pekerjaan.

Kel 31:15; [Lihat FULL. Kel 31:15]

29:8

tidak bercela(TB)/berkecelaan(TL) <08549> [without blemish.]

29:8

tidak bercela

Bil 29:2

29:9

29:9

korban sajiannya:

Bil 29:3,18; [Lihat FULL. Bil 29:3]; [Lihat FULL. Bil 29:18] [Semua]

dua persepuluh

Bil 28:12

29:10

sepersepuluh

Bil 28:13

29:11

dosa ...... penghapus(TB)/korban karena dosa ....... dosa(TL) <02403> [beside.]

tetap(TB)/selalu(TL) <08548> [the continual.]

29:11

seekor kambing

Bil 29:5; Bil 28:15 [Semua]

korban bakaran

Im 16:3; [Lihat FULL. Im 16:3]

korban-korban curahannya.

Bil 29:6; [Lihat FULL. Bil 29:6]

29:12

hari ... kelima hari ...................... hari ...... hari(TB)/lima ... hari ...................... hari(TL) <03117 02568> [the fifteenth day.]

This was the feast of Tabernacles, kept in commemoration of their dwelling in tents in the wilderness for forty years. The first and last days were to be kept as sabbaths, on which there were solemn assemblies; and for seven days sacrifices were offered. On the other festivals, two bullocks sufficed, (ch. 28:11, 19, 27), and on the festival at the beginning of this month, only one was appointed; but, on the first day of this festival, thirteen young bullocks were appointed; and so on each successive day, with the decrease of only one bullock, till on the seventh day, there were only seven, making in all seventy bullocks. The lambs, and the rams also, were in a double proportion to the number sacrificed at any other festival. This was an expensive service; but more easy at this time of the year than any other, as Bishop Patrick observes, because now their barns were full, and their wine-presses overflowed; and their hearts might well be supposed to be more enlarged than at other times, in thankfulness to God for the multitude of his mercies. The Jewish doctors give this reason for the daily diminution of the number of the bullocks: the whole number, say they, was according to the languages of the seventy nations of the world; and the diminution of one every day signified, that there should be a gradual diminution of those nations till all things were brought under the government of the Messiah; in whose days "no sacrifices shall remain, but those of thanksgiving, prayer, and praise."

29:12

Judul : Hari raya Pondok Daun

Perikop : Bil 29:12-40

Paralel:

Im 23:3-43; Ul 16:13-17 dengan Bil 29:12-39

belas bulan

Im 23:24; [Lihat FULL. Im 23:24]

yang ketujuh

1Raj 8:2; 12:32 [Semua]

29:13

tiga .... lembu jantan(TB)/tiga ..... lembu ... lembu muda(TL) <07969 01241 06499> [thirteen young bullocks.]

At this feast thirteen bullocks, two rams, and fourteen lambs, were to be offered. It is worthy of remark, that in each of the seven days of this feast one bullock is to be abated, so that on the seventh day (ver. 32) they were to offer seven bullocks, but the rams and lambs were every day alike; which appointment might signify a diminishing and wearing away of the legal offerings, to lead them to the spiritual and reasonable service, by presenting their own bodies a living sacrifice, holy, and acceptable unto God. .# Ro 12:1

29:13

bagi Tuhan:

Bil 29:2; Bil 28:2 [Semua]

tidak bercela

Bil 28:3

29:14

korban sajiannya:

Bil 29:3; [Lihat FULL. Bil 29:3]; Bil 15:6; [Lihat FULL. Bil 15:6] [Semua]

29:15

dan sepersepuluh

Bil 29:4; Bil 28:13 [Semua]

29:16

penghapus dosa,

Bil 29:5; Bil 28:15; [Lihat FULL. Bil 28:15] [Semua]

korban curahannya.

Bil 29:6

29:17

29:17

yang kedua:

Im 23:36

tidak bercela,

Bil 29:2; Bil 28:3 [Semua]

29:18

peraturan(TB)/sepertinya(TL) <04941> [after the manner.]

That is, after the manner already prescribed.

29:18

korban sajiannya

Bil 29:9; [Lihat FULL. Bil 29:9]

korban-korban curahannya,

Bil 28:7

dengan peraturan;

Bil 15:4-12 [Semua]

29:19

29:19

penghapus dosa,

Bil 28:15; [Lihat FULL. Bil 28:15]

korban bakaran

Bil 28:3

korban-korban curahannya.

Bil 29:6

29:20

tidak bercela,

Bil 29:17; [Lihat FULL. Bil 29:17]

29:21

peraturan(TB)/sepertinya(TL) <04941> [after the manner.]

29:21

dengan peraturan;

Bil 29:18; [Lihat FULL. Bil 29:18]

29:22

curahannya(TB)/minuman(TL) <05262> [drink offering.]

29:25

29:35

hari hari kedelapan(TB)/hari ... kedelapan(TL) <03117 08066> [eighth day.]

Though this day was properly a distinct festival, and esteemed the chief or high day of the feast, yet fewer sacrifices are appointed for it than for any of the foregoing seven. On every one of them two rams and fourteen lambs were offered; but on this day there were but half as many; and whereas seven bullocks were the fewest that were offered on any of those days, on this there was only one. At this feast, there was an extraordinary ceremony of which the rabbins inform us, namely, the drawing water out of the pool of Siloam, and pouring it, mixed with wine, on the sacrifice as it lay on the altar. This they are said to have done with such expressions of joy, that it became a common proverb, "He that never saw the rejoicing of drawing of water, never saw rejoicing in all his life." The Jews pretend to ground this custom on the following passage of Isaiah, (ch. 12:3,) "With joy shall ye draw water out of the wells of salvation;" and to this ceremony Jesus is supposed to refer, when "in the last day, the great day of the feast, he stood and cried, saying, If any man thirst, let him come unto me, and drink: he that believeth on me, as the Scripture saith, out of his belly shall flow rivers of living water," (Joh 7:37, 38:) thereby calling off the people from their carnal mirth and festive and pompous ceremonies, to seek spiritual refreshment for their minds.

29:35

mengadakan perkumpulan

Im 23:36; [Lihat FULL. Im 23:36]

29:36

bagi Tuhan:

Im 1:9

berumur setahun

Bil 29:2

29:39

[do, or, offer. in your set feasts.]

It appears from the account in these two chapters, that there were annually offered to God, at the public charge, independently of a prodigious number of voluntary, vow, and trespass offerings, 15 goats, 21 kids, 72 rams, 132 bullocks, and 1,101 lambs. But how little is all this compared with the lambs slain every year at the passover. Cestius, the Roman general, asked the priests how many persons had come to Jerusalem at their annual festivals: the priests, numbering the people by the lambs that had been slain, said, "twenty-five myriads, 5,000, and 600."

nazarmu(TB/TL) <05088> [beside your vows.]

29:39

hari-hari rayamu

Im 23:2; [Lihat FULL. Im 23:2]

korban-korban bakaranmu,

Im 1:3; 1Taw 23:31; 2Taw 31:3 [Semua]

korban-korban keselamatanmu,

Im 3:1

korban-korban nazarmu

Bil 6:2

korban-korban sukarelamu.

Im 7:16; [Lihat FULL. Im 7:16]

29:40

30:1

30:1

Judul : Nazar kaum perempuan

Perikop : Bil 30:1-16

suku Israel,

Bil 1:4; [Lihat FULL. Bil 1:4]

30:2

seorang laki-laki(TB/TL) <0376> [If a man.]

The preceding chapters had treated of sacrifices required by law; and in the laws here delivered in respect to vows must have been very useful, as they both prevented and annulled rash vows, and provided a proper sanction for the support and performance of those which were rationally made, and which were made to the Lord.

bernazar bernazar(TB)/bernazar(TL) <05087 05088> [vow a vow.]

bersumpah(TB)/berjanji(TL) <07650> [swear.]

mengikat(TB)/menjauhkan(TL) <0631> [to bind.]

melanggar(TB)/mungkir(TL) <02490> [break. Heb. profane.]

berbuat(TB)/disampaikannya(TL) <06213> [he shall do.]

30:2

yang diucapkannya.

Ul 23:21-23; Hak 11:35; Ayub 22:27; Mazm 22:26; 50:14; 61:6,9; 76:12; 116:14; Ams 20:25; Pengkh 5:4,5; Yes 19:21; Yun 1:16; 2:9 [Semua]

Catatan Frasa: BERNAZAR ATAU BERSUMPAH.

30:4

tetap berlaku

Bil 30:7

30:5

30:5

ayahnya melarang

Bil 30:8,12,15 [Semua]

30:6

nazar(TB)/bernazar(TL) <05088> [she vowed. Heb. her vows were upon her.]

30:6

satu nazar

Im 5:4; [Lihat FULL. Im 5:4]

30:8

30:8

apabila suaminya

Kej 3:6; [Lihat FULL. Kej 3:6]

isterinya itu.

Bil 30:5

30:9

30:12

suaminya ... ditiadakan ... tegas ................... suaminya ... membatalkannya .......... meniadakannya(TB)/lakinya ............................ lakinya(TL) <0376 06565> [her husband hath made.]

TUHAN(TB)/Tuhanpun(TL) <03068> [and the Lord.]

30:12

akan berlaku;

Ef 5:22; Kol 3:18 [Semua]

30:13

janji(TB)/menjauhkan(TL) <0632> [and every.]

merendahkan(TB/TL) <06031> [to afflict.]

30:15

menanggung(TB)/iapun ... menanggung(TL) <05375> [he shall bear.]

30:15

baru membatalkannya

Bil 30:5; [Lihat FULL. Bil 30:5]

30:16

34:1

34:1

Judul : Batas-batas tanah Kanaan

Perikop : Bil 34:1-12

34:2

negeri ..... negeri .......... tanah(TB)/negeri ........ negeri ........ negeri(TL) <0776> [is the land.]

pusaka(TB)/bahagian pusaka(TL) <05159> [an inheritance.]

34:2

negeri Kanaan,

Bil 33:51; [Lihat FULL. Bil 33:51]

milik pusaka,

Kej 17:8; Ul 1:7-8; Yos 23:4; Mazm 78:54-55; 105:11 [Semua]

menurut batas-batasnya.

Yeh 47:15

34:3

ujung selatanmu ........... selatanmu(TB)/ujung selatan ................. sebelah selatan(TL) <06285 05045> [south quarter.]

Laut Asin ... sebelah timur(TB)/timur .... Tasik-Masin(TL) <03220 06924 04417> [salt sea eastward.]

The lake Asphaltites, Dead sea, or Salt sea, is, according to the most authentic accounts, about 70 miles in length, and 18 in breadth. Viewing this sea from the spot where the Jordan discharges its waters into it, it takes a south-easterly direction, visible for ten or fifteen miles, when it disappears in a curve towards the east. Its surface is generally unruffled, from the hollow of the basin in which it lies scarcely admitting the free passage necessary for a strong breeze: it is, however, for the same reason, subject to whirlwinds or squalls of short duration. The mountains on each side are apparently separated by a distance of eight miles; but the expanse of water at this point has been supposed not to exceed five or six: as it advances towards the south, it evidently increases in breadth. The acrid saltness of its waters is much greater than that of the sea; and of such specific gravity that bodies will float on it that would sink in common sea-water. It is probably on this account that few fish can live in it; though the monks of St. Saba affirmed to Dr. Shaw, that they had seen fish caught in it.

34:3

gurun Zin

Bil 13:21; Yos 15:1-3 [Semua]

Laut Asin

Kej 14:3; [Lihat FULL. Kej 14:3]

34:4

Akrabim(TB/TL) <04610> [Akrabbim.]

Zin(TB/TL) <06790> [Zin.]

Kadesh-Barnea(TB)/Kades-Barnea(TL) <06947> [Kadesh-barnea.]

Hazar-Adar(TB/TL) <02692> [Hazar-addar.]

34:4

selatan pendakian

Yos 15:3; Hak 1:36 [Semua]

Kadesh-Barnea.

Bil 32:8

ke Azmon.

Yos 15:4

34:5

sungai(TB/TL) <05158> [the river.]

laut(TB)/barat(TL) <03220> [the sea.]