14:55

kusta(TB/TL) <06883> [the leprosy.]

rumah(TB/TL) <01004> [of a house.]

14:55

tentang kusta

Im 13:47-52 [Semua]

14:47

mencuci pakaiannya ............ pakaiannya pakaiannya(TB)/membasuh pakaiannya ........... membasuh pakaiannya(TL) <0899 03526> [wash his clothes.]

14:47

mencuci pakaiannya.

Im 11:25; [Lihat FULL. Im 11:25]

6:11

menanggalkan(TB)/ditanggalkannya(TL) <06584> [put off.]

luar(TB/TL) <02351> [without.]

6:11

yang tahir.

Im 4:12; [Lihat FULL. Im 4:12]

13:47

pakaian ...... pakaian ..... pakaian(TB)/pakaian .... kain ...... kain(TL) <0899> [The garment.]

This leprosy in garments appears so strange to us, that it has induced some, with Bp. Patrick, to consider it as an extraordinary punishment inflicted by God upon the Israelites, as a sign of his high displeasure; while others consider the leprosy in clothes (and also houses) as having no relation to the leprosy in man. When Michaelis was considering the subject, he was told by a dealer in wool, that the wool of sheep which die of a disease, if it has not been shorn from the animal while living, is unfit to manufacture cloth, and liable to something like what Moses here describes, and which he imagines to be the plague of leprosy in garments. The whole account, however, as Dr. A. Clarke observes, seems to intimate that the garment was fretted by the contagion of the real leprosy; which it is probable was occasioned by a species of {animacula,} or vermin, burrowing in the skin, which we know to be the cause of the itch; these, by breeding in the garments, must necessarily multiply their kind, and fret the garments, i.e., corrode a portion of the finer parts, after the manner of moths, for their nourishment. The infection of garments has frequently been known to cause the worst species of scarlet fever, and even the plague; and those infected with {psora}, or itch animal, have communicated the disease even in six or seven years after the infection.

16:32

imam ......... memegang jabatan imam(TB)/imam ............... mengerjakan imamat(TL) <03548 03547> [the priest.]

ditahbiskan(TB)/dilantik(TL) <04390> [consecrate. Heb. fill his hand.]

memegang jabatan imam(TB)/mengerjakan imamat(TL) <03547> [to minister.]

mengenakan ... lenan ......... rami(TB)/berpakaikan .... rami(TL) <0906 03847> [put on the linen.]

16:32

telah ditahbiskan

Kel 30:30; [Lihat FULL. Kel 30:30]

pakaian lenan,

Im 16:4; [Lihat FULL. Im 16:4]; Kel 28:2; [Lihat FULL. Kel 28:2] [Semua]

16:23

16:23

pakaian lenan,

Kel 28:42; [Lihat FULL. Kel 28:42]

di sana.

Yeh 42:14

11:25

mencuci pakaiannya ..... najis(TB)/membasuhkan pakaiannya ... najislah(TL) <0899 02930 03526> [wash his clothes, and be unclean.]

11:25

mencuci pakaiannya,

Im 11:28; Kel 19:10; [Lihat FULL. Kel 19:10]; Im 13:6; 14:8,47; 15:5; 16:26; Bil 8:7; 19:7 [Semua]

matahari terbenam

Im 13:34; Bil 19:8; 31:24 [Semua]

17:16

17:16

akan menanggung

Im5:1; [Lihat FULL. Im5:1]

15:21

15:21

matahari terbenam.

Im 15:27

16:28

ke perkemahan.

Bil 19:8,10 [Semua]

11:40

makan(TB/TL) <0398> [eateth.]

mencuci ................. mencuci(TB)/membasuhkan ................... membasuhkan(TL) <03526> [shall wash.]

11:40

dari bangkainya

Im 11:39; [Lihat FULL. Im 11:39]

matahari terbenam;

Im 11:25; Im 14:8; 17:15; 22:8; Yeh 44:31; Ibr 9:10 [Semua]

15:5

15:5

mencuci pakaiannya,

Im 11:25; [Lihat FULL. Im 11:25]

dengan air

Im 14:8

matahari terbenam.

Im 11:24; [Lihat FULL. Im 11:24]

Catatan Frasa: MENCUCI PAKAIANNYA, MEMBASUH TUBUHNYA.

10:5

berpakaian kemeja,

Im 8:13; [Lihat FULL. Im 8:13]

8:7

Sesudah ... dikenakannyalah(TB)/dikenakannyalah .................. diikatkannya(TL) <05414> [he put.]

efod ..... efod(TB)/efod ....... efod(TL) <0646> [the ephod.]

The {ephod} seems to have been a garment worn by persons of distinction of various characters (2 Sa 6:4); the description of which in the book of Exodus (ch. 28:6, etc.) relates only to its materials. As to its shape, the LXX. calls it [ep¢mis,] which signifies that it was worn on the shoulders. So also Josephus, who says it was a cubit long. St. Jerome compares it with the Roman {caracalla,} which was a sort of short cloak, only that it had a head or hood, which the ephod had not.

8:7

itu kepadanya.

Kel 28:4

11:28

membawa(TB/TL) <05375> [beareth.]

mencuci(TB)/membasuhkan(TL) <03526> [shall wash.]

11:28

matahari terbenam.

Ibr 9:10

15:7

tubuh orang

Im 15:19; Im 22:5 [Semua]

yang demikian,

Im 15:16; Im 22:4 [Semua]

15:17

kulit(TB/TL) <05785> [skin.]

The poorer class of Arabs of our times make use of mats in their tents; and other inhabitants of these countries, who affect ancient simplicity of manners, make use of goat-skins. Dr. R. Chandler, in his Travels in Greece, tells us, that he saw some dervishes at Athens sitting on goat-skins; and that he was afterwards conducted into a room furnished in like manner, with the same kind of carpeting, where he was treated with a pipe and coffee by the chief dervish. Those that are at all acquainted with Oriental manners, in these later times, know that their dervishes (who are a sort of Mohammedan devotees, a good deal resembling the begging friars of the church or Rome) affect great simplicity, and even sometimes austerity, in their dress and way of living. As these dervishes that Dr. Chandler visited sat on goat-skins, and used no other kind of carpet for the accommodation of those who visited them: so it should seem that the Israelites in the wilderness made use of skins for mattresses to lie upon, and consequently, we may equally suppose to sit upon in the day time, instead of a carpet.

15:27

6:27

kena(TB)/menjamah(TL) <05060> [touch.]

mencuci(TB)/dibasuh(TL) <03526> [wash.]

6:27

menjadi kudus,

Kel 29:37; [Lihat FULL. Kel 29:37]; Im 10:10; Yeh 44:19; 46:20; Hag 2:13 [Semua]

13:45

berpakaian(TB)/pakaiannya(TL) <0899> [his clothes.]

rambutnya(TB/TL) <07218> [and his head.]

menutupi(TB)/terbebatlah(TL) <05844> [put.]

Najis Najis(TB)/Najis najis(TL) <02931> [Unclean.]

13:45

harus berpakaian

Im 10:6; [Lihat FULL. Im 10:6]

menutupi mukanya

Yeh 24:17,22; Mi 3:7 [Semua]

Najis! Najis!

Im 5:2; [Lihat FULL. Im 5:2]; Rat 4:15; Luk 17:12 [Semua]

15:8

15:8

demikian meludahi

Bil 12:14

21:10

kepalanya ............. rambutnya(TB)/kepalanya .................... rambutnya(TL) <07218> [upon.]

ditahbiskan(TB)/dilantik(TL) <04390> [consecrated.]

terurai(TB)/menguraikan(TL) <06544> [uncover.]

[not rend.]

All human corpses were considered as unclean. Whoever touched one was unclean for seven days, and was obliged on the third and seventh day to purify himself according to the Mosaic instructions. In the case of the priest it went still farther; insomuch, that even mourning for the dead by any external sign, such as tearing their clothes, defiled them. Hence such mournings were absolutely forbidden to be used in any case, and by the other priests also, except in the case of their very nearest relations, for whom they were allowed to mourn. This statue is founded on the importance of sustaining the decency and purity of Divine worship. The servants of the Deity were to keep themselves at a distance from every thing that in the least degree savoured of uncleanness.

21:10

atas kepalanya

Kel 29:7; [Lihat FULL. Kel 29:7]

segala pakaian

Im 8:7-9,13; [Lihat FULL. Im 8:7] s/d 9; [Lihat FULL. Im 8:13]; Im 16:4; [Lihat FULL. Im 16:4] [Semua]

mencabik pakaiannya.

Im 10:6; [Lihat FULL. Im 10:6]

19:19

menjodohkan .... ternak(TB)/menjodohkan .... binatangmu(TL) <07250 0929> [thy cattle gender.]

These practices might have been considered as altering the original constitution of God in creation; and this is the view which the Jews, and also Josephus and Philo, take of the subject. There were, probably, also both moral and political reasons for these prohibitions. With respect to heterogenous mixtures among cattle, it was probably forbidden, to prevent excitements to the abominations condemned in the preceding chapter. As to seeds, in many cases, it would be highly improper to sow different kinds in the same plot of ground. If oats and wheat, for instance, were sown together, the latter would be injured, and the former ruined. This prohibition may therefore be regarded as a prudential agricultural maxim. As to different kinds of garments, the prohibition might be intended against pride and vanity in clothing.

dua jenis ........ dua jenis benih .......... dua jenis(TB)/dua jenis ... yang berlainan ........ dua jenis biji-bijian ........ dua macam benang(TL) <03610> [mingled.]

19:19

kepada ketetapan-Ku.

Kej 26:5; [Lihat FULL. Kej 26:5]

jenis benih,

Ul 22:9

jenis bahan.

Ul 22:11

Catatan Frasa: DUA JENIS BAHAN.

15:11

kena(TB)/menjamah(TL) <05060> [whomsoever.]

It is rather doubtful whether the words hath not rinsed his hands in water refer to him who was diseased, or to him who had his hands touched. Most understand it of the former, that if the person who had the issue rinsed his hands in water, just before he touched any one, he did not communicate any pollution; otherwise, he did. But the Syriac refers it to the person touched by him, though it seems strange that he should be cleansed by washing his hands, when perhaps some other part was touched.

16:26

melepaskan(TB)/membawa lalu(TL) <07971> [he that.]

mencuci(TB)/membasuhkan(TL) <03526> [wash.]

16:26

bagi Azazel

Im 16:8; [Lihat FULL. Im 16:8]

mencuci pakaiannya,

Im 11:25; [Lihat FULL. Im 11:25]

dengan air

Im 14:8

15:6

13:58

dicuci(TB)/dibasuh ...... dibasuh(TL) <03526> [be washed.]

The plague of leprosy was inflicted immediately from the hand of God, and came not from natural causes, as other diseases; and therefore must be managed according to a divine law. Miriam's leprosy, and Gehazi's and King Uzziah's were all the punishments of particular sins; and if generally it was so, no marvel there was so much care taken to distinguish it from a common distemper, that none might be looked upon as lying under this extraordinary token of Divine displeasure, but those that really were so.

16:24

membasuh(TB)/dimandikannya(TL) <07364> [wash.]

pakaiannya(TB/TL) <0899> [his garments.]

korban bakarannya .... korban bakaran(TB)/korban bakarannya ... korban bakaran(TL) <05930> [his burnt.]

mengadakan pendamaian(TB)/gafirat(TL) <03722> [and make.]

16:24

yang kudus

Im 6:16; [Lihat FULL. Im 6:16]

mengenakan pakaiannya

Im 16:3-5 [Semua]

bakaran bangsa

Im 1:3

bagi bangsa

Im 16:11; [Lihat FULL. Im 16:11]

15:13

tujuh hari ....... hari(TB)/tujuh ...... hari(TL) <03117 07651> [seven days.]

mencuci(TB)/dibasuhnya(TL) <03526> [wash.]

15:13

tujuh hari

Im 8:33; [Lihat FULL. Im 8:33]

menjadi tahir.

Im 15:5

11:32

dimasukkan air ... air(TB)/dicelupkan ... air(TL) <0935 04325> [it must be put into water.]

11:32

atau karung,

Im 15:12; Bil 19:18; 31:20 [Semua]

13:6

tahir ............. tahir(TB)/suci ............ sucilah(TL) <02891> [pronounce.]

bintil-bintil(TB)/puru(TL) <04556> [a scab.]

mencuci(TB)/membasuhkan(TL) <03526> [wash.]

13:6

dia tahir;

Im 13:13,17,23,28,34; Mat 8:3; Luk 5:12-14 [Semua]

mencuci pakaiannya

Im 11:25; [Lihat FULL. Im 11:25]

menjadi tahir.

Im 11:25; 14:8,9,20,48; 15:8; Bil 8:7 [Semua]

13:34

ketujuh(TB/TL) <07637> [the seventh.]

meluas(TB)/makin(TL) <06581> [be not.]

mencuci(TB)/membasuhkan(TL) <03526> [and he shall.]

13:34

kudis itu;

Im 13:5; [Lihat FULL. Im 13:5]

menjadi tahir.

Im 11:25; [Lihat FULL. Im 11:25]

14:8

mencuci pakaiannya(TB)/membasuh(TL) <03526 0899> [wash his.]

membasuh .... air air(TB)/membasuh(TL) <07364 04325> [wash himself.]

tinggal(TB/TL) <03427> [and shall.]

tujuh hari ... hari(TB)/tujuh hari(TL) <07651 03117> [seven days.]

14:8

mencuci pakaiannya,

Im 11:25; [Lihat FULL. Im 11:25]

dengan air,

Im 14:9; Kel 29:4; [Lihat FULL. Kel 29:4]; Im 15:5; 17:15; 22:6; Bil 19:7,8 [Semua]

menjadi tahir.

Im 14:20

dalam perkemahan,

Im 13:11; [Lihat FULL. Im 13:11]; Bil 5:2,3; 12:14,15; 19:20; 31:24; 2Taw 26:21 [Semua]

14:9

mencukur ... rambutnya ...... rambut ... bulunya ... dicukur ..... rambutnya(TB)/mencukur ............. dicukurnya(TL) <01548 08181> [shave all.]

tubuhnya dibasuh ........ tubuhnya(TB)/dimandikannya tubuhnya(TL) <01320 07364> [wash his flesh.]

Lictenstein states that "among the Koossas, (a nation of South Africa,) there are certain prevailing notions respecting moral [ceremonial] uncleanness. All children are unclean till they are admitted among grown-up persons (which happens with the males through the various ceremonies attending circumcision); all lying-in women are unclean for the first month; all men who have lost their wives, for a fortnight, and all widows for a month; a mother who has lost a child, for two days; all persons who have been present at a death, the men returning from a battle, etc. No one may have intercourse with such an unclean person, till he has washed himself, rubbed his body with fresh paint, and rinsed his mouth with milk. But he must not do this till after the lapse of a certain time, fixed by general consent for each particular case, and during this time he must wholly refrain from washing, painting, or drinking milk."

14:9

pada hari

Im 13:5; [Lihat FULL. Im 13:5]

seluruh rambutnya

Bil 6:9; Ul 21:12 [Semua]

menjadi tahir.

Im 13:6; [Lihat FULL. Im 13:6]

15:10

15:10

yang mengangkatnya,

Bil 19:10

17:15

orang(TB)/barangsiapa(TL) <05315> [every soul.]

bangkai .... mangsa .......... tercarik-carik(TB)/bangkai(TL) <05038 02966> [that which died of itself. Heb. a carcase. both wash.]

17:15

makan bangkai

Im 7:24; [Lihat FULL. Im 7:24]

binatang buas,

Kel 22:31; [Lihat FULL. Kel 22:31]

dengan air

Im 14:8; [Lihat FULL. Im 14:8]

matahari terbenam,

Im 11:40; [Lihat FULL. Im 11:40]

13:49

belulang ........ kulit(TB)/belulang ....... perkakas kulit(TL) <05785 03627> [thing of skin. Heb. vessel, or instrument. it is.]

13:49

kepada imam.

Mr 1:44

13:52

membakar ................ dibakar habis(TB)/dibakarnya habis ................................... dibakar habis(TL) <08313> [burn.]

kusta ... jahat sekali ................. kusta(TB)/kusta ... jahat(TL) <06883 03992> [fretting leprosy.]

13:52

dibakar habis.

Im 13:55,57 [Semua]

13:57

kaubakar habis(TB)/membakar habis(TL) <08313> [shalt burn.]

13:51

bala kusta jahat sekali(TB)/bala kusta ... makan(TL) <06883 03992> [fretting leprosy.]

13:51

harus memeriksa

Im 13:5; [Lihat FULL. Im 13:5]

itu najis.

Im 14:44

10:6

berkabung(TB)/menguraikan(TL) <06544> [Uncover.]

memurkai(TB)/mendatangkan murka besar(TL) <07107> [lest wrath.]

10:6

dan Itamar,

Kel 6:22; [Lihat FULL. Kel 6:22]

kamu berkabung

Im 13:45; 21:10; Bil 5:18 [Semua]

kamu berdukacita,

Yer 41:5; Mr 14:63; [Lihat FULL. Mr 14:63] [Semua]

segenap umat

Bil 1:53; 16:22; Yos 7:1; 22:18 [Semua]

harus menangis

Kej 50:3,10; Bil 20:29; 1Sam 25:1 [Semua]

13:48

kulit .... belulang kulit ........ kulit(TB)/diperbuat(TL) <04399 05785> [thing made of. Heb. work of.]

21:7

sundal(TB/TL) <02181> [that is a whore.]

diceraikan(TB)/dibuang(TL) <01644> [put away.]

21:7

oleh suaminya,

Im 21:13,14 [Semua]

bagi Allahnya.

Yeh 44:22

Catatan Frasa: JANGANLAH ... MENGAMBIL SEORANG PEREMPUAN SUNDAL.

8:30

urapan(TB)/bau-bauan(TL) <04888> [the anointing.]

ditahbiskannyalah(TB)/disucikannya(TL) <06942> [and sanctified.]

8:30

lagi Musa

Kel 28:1; [Lihat FULL. Kel 28:1]

ke pakaiannya,

Kel 28:2; [Lihat FULL. Kel 28:2]

demikian ditahbiskannyalah

Im 7:36; [Lihat FULL. Im 7:36]

16:4

kemeja .... kudus ....................... kudus(TB)/baju dalam ....... suci ................................. suci(TL) <03801 06944> [holy line coat. Heb. of holiness. Greek. a sanctified linen coat.]

This and the other vestures were peculiar for this day, and for the services of this day; that is, for making atonement: the other service, which was ordinary, he performed this day in his other priestly garments. The eight ornaments usually worn by the high priest are enumerated in Exodus xxviii ver.4, etc., and the four that were for this day are here expressed, and are called the white garments, while the others were designated the golden garments, because some were made with gold thread woven in them. These four were made of six double twisted threads, and of flax only.

membasuh(TB)/dimandikannya(TL) <07364> [therefore.]

16:4

mengenakan kemeja

Im 8:13; [Lihat FULL. Im 8:13]

berlilitkan serban

Kel 28:39; [Lihat FULL. Kel 28:39]

itulah pakaian

Im 16:32; Kel 28:42; [Lihat FULL. Kel 28:42]; Kel 29:29,30; Im 21:10; Bil 20:26,28 [Semua]

harus dikenakannya,

Yeh 9:2; 44:17-18 [Semua]

dengan air.

Kel 29:4; [Lihat FULL. Kel 29:4]; Ibr 10:22 [Semua]

8:2

Harun(TB/TL) <0175> [Aaron.]

pakaian-pakaian(TB)/pakaiannya(TL) <0899> [garments.]

urapan(TB)/siraman(TL) <04888> [anointing.]

lembu jantan(TB)/lembu muda(TL) <06499> [bullock.]

8:2

dan anak-anaknya

Kel 28:1; [Lihat FULL. Kel 28:1]; Im 1:5; [Lihat FULL. Im 1:5] [Semua]

ambillah pakaian-pakaian,

Kel 28:2,4,43; Kel 39:27; [Lihat FULL. Kel 39:27] [Semua]

minyak urapan,

Kel 30:23-25,30 [Semua]

penghapus dosa,

Kel 30:10; [Lihat FULL. Kel 30:10]

domba jantan

Im 8:18,22 [Semua]

tidak beragi,

Kel 29:2-3 [Semua]

Catatan Frasa: HARUN DAN ANAK-ANAKNYA.

6:10

pakaian lenannya baju .... lenan(TB)/baju kain rami ..... rami(TL) <04055 0906> [linen garment.]

dimakan(TB/TL) <0398> [consumed.]

samping(TB)/sisi(TL) <0681> [beside.]

6:10

mengenakan pakaian

Kel 39:27; [Lihat FULL. Kel 39:27]

menutup auratnya.

Kel 28:39-42,43; 39:28 [Semua]

mengangkat abu

Im 1:16; [Lihat FULL. Im 1:16]

7:24

bangkai(TB/TL) <05038> [beast. Heb. carcase.]

7:24

mati diterkam

Kel 22:31; [Lihat FULL. Kel 22:31]

19:26

darahnya(TB)/darah(TL) <01818> [with the blood.]

ramalan(TB)/nujum(TL) <05172> [use.]

melakukan telaah(TB)/sesuatu .... adanya ..... menyidik(TL) <06049> [nor.]

19:26

masih ada.

Kej 9:4; [Lihat FULL. Kej 9:4]

melakukan telaah

Kej 30:27; [Lihat FULL. Kej 30:27]; Yes 44:25; [Lihat FULL. Yes 44:25] [Semua]

atau ramalan.

Kel 22:18; [Lihat FULL. Kel 22:18]; 2Raj 17:17 [Semua]

6:28

6:28

Dan belanga

Im 11:33; 15:12; Bil 19:15 [Semua]

8:13

Musa ...................... Musa(TB)/Musa ................................. Musa(TL) <04872> [Moses.]

kemeja(TB)/baju(TL) <03801> [coats.]

The {kethoneth,} or coat, was made of linen; but the form of it is no where described in Scripture, except in the visionary appearance of Christ to St. John, in the form and habit of a priest (Re 1:13); where he is said to be [endedumenos podere,] "clothed with a garment down to the feet," which perfectly agrees with the description the Jewish writers give of it; who also say, that it had sleeves which came down to the wrist, and was tied about the neck; so that it was not unlike a long shirt. It was common to all the priests; but the tunic of the high priest was made of finer linen, or wove in a more curious manner. (Ex 28:4.)

lalu dikenakannyalah ......... dililitkannya(TB)/dikenakannya ................ dikenakannyalah(TL) <03847 02280> [put. Heb. bound. bonnets.]

The {migba“th}, or bonnets, are described by Josephus as being like helmets of linen, one wreath being plaited and folded over another and a thin cap, suited to its shape, put over all, to prevent its unfolding.

8:13

menyuruh anak-anak

Kel 28:40; [Lihat FULL. Kel 28:40]

dikenakannyalah kemeja

Kel 28:4,39; [Lihat FULL. Kel 28:4]; [Lihat FULL. Kel 28:39]; Kel 39:27 [Semua]

kepada Musa.

Im 21:10

19:36

Neraca ... betul .... neraca betul .... betul ..... betul(TB)/neraca ... betul ....... betul ...... betul ...... betul(TL) <06664 03976> [Just balances.]

timbangan(TB/TL) <068> [weights. Heb. stones. I am. See on]

19:36

Neraca

Ayub 31:6; Ams 11:1; Hos 12:8; Mi 6:11 [Semua]

betul, efa

Hak 6:19; Rut 2:17; 1Sam 1:24; 17:17; Yeh 45:10 [Semua]

dan hin

Ul 25:13-15; Ams 20:10; Yeh 45:11 [Semua]

tanah Mesir.

Kel 12:17; [Lihat FULL. Kel 12:17]

7:13

beragi(TB)/berkhamir(TL) <02557> [leavened.]

7:13

yang beragi,

Im 23:17; Am 4:5 [Semua]

korban syukur

Im 7:12; [Lihat FULL. Im 7:12]; Kel 34:22; [Lihat FULL. Kel 34:22] [Semua]

Catatan Frasa: ROTI BUNDAR YANG BERAGI.

4:29

4:29

atas kepala

Im 4:4,24 [Semua]

penghapus dosa

Im 1:4; [Lihat FULL. Im 1:4]

korban bakaran.

Kej 8:20; [Lihat FULL. Kej 8:20]

14:29

14:29

hadapan Tuhan.

Im 14:18

19:35

curang(TB)/merugikan(TL) <05766> [no unrighteousness.]

ukuran(TB/TL) <04060> [in meteyard.]

19:35

dan sukatan.

Ul 25:13-16 [Semua]

10:12

Ambillah(TB/TL) <03947> [Take.]

maha kudus(TB)/kesucian ... kesucian(TL) <06944> [for it is most.]

10:12

Judul : Bagian imam dari korban

Perikop : Im 10:12-20

korban sajian

Kel 29:41; [Lihat FULL. Kel 29:41]

samping mezbah,

Im 6:14-18 [Semua]

2:5

panggangan(TB)/direndang(TL) <04227> [in a pan. or, on a flat plate, or slice.]

{Machavath,} a flat iron plate, such as the Arabs still use to bake their cakes on, and which is called a griddle in some of our counties.

2:5

atas panggangan,

Im 6:21; 7:9; Yeh 4:3 [Semua]

4:24

meletakkan(TB)/ditumpangkannya(TL) <05564> [And he.]

tempat(TB/TL) <04725> [in the place.]

korban penghapus dosa(TB)/dosanya(TL) <02403> [it is a sin.]

4:24

hadapan Tuhan;

Im 4:4; [Lihat FULL. Im 4:4]

penghapus dosa.

Im 4:3; [Lihat FULL. Im 4:3]; Im 6:25 [Semua]

4:33

4:33

dan menyembelihnya

Im 1:5

penghapus dosa

Im 1:4

orang menyembelih

Im 4:29

11:24

11:24

akan menajiskan

Im 5:2; [Lihat FULL. Im 5:2]

matahari terbenam,

Im 11:27-40; Im 13:3; 14:46; 15:5; 22:6; Bil 19:7,19 [Semua]

11:34

12:4

14:4

burung ...... dua ... burung(TB)/dua ... burung(TL) <08147 06833> [two birds. or, sparrows.]

The word {tzippor,} from the Arabic {zaphara,} to fly, is used in the Scriptures to denote birds of every species, particularly small birds. But it is often used in a more restricted sense, as the Hebrew writers assert, to signify the sparrow. Aquinas says the same; and Jerome renders it here the sparrow. So the Greek [strouthia,] in Matthew and Luke, which signifies a sparrow, is rendered by the Syriac translator {tzipparin}, the same as the Hebrew {tzipporim}. Nor is it peculiar to the Hebrews to give the same name to the sparrow and to fowls of the largest size; for Nicander calls the hen [strouthos katoikados,] the domestic sparrow, and both Plautus and Ausonius call the ostrich, {passer marinus,} "the marine sparrow." It is evident, however, that the word in this passage signifies birds in general; for if the sparrow was a clean bird, there was no necessity for commanding a clean one to be taken, since every one of the species was ceremonially clean; but if it was unclean, then it could not be called clean.

aras(TB)/araz(TL) <0730> [cedar.]

kain kirmizi(TB)/benang(TL) <08144> [scarlet.]

hisop(TB)/zufa(TL) <0231> [hyssop.]

14:4

akan ditahirkan

Im 14:6,49,51,52; Bil 19:6; Mazm 51:9 [Semua]

dan hisop.

Kel 12:22; [Lihat FULL. Kel 12:22]

14:18

apa yang tinggal(TB)/sisa(TL) <03498> [the remnant.]

pendamaian(TB)/gafirat(TL) <03722> [make an atonement.]

14:18

akan ditahirkan.

Im 14:31; Im 15:15 [Semua]

19:31

19:31

kepada arwah

Kel 22:18; [Lihat FULL. Kel 22:18]; 1Sam 28:7-20; 1Taw 10:13 [Semua]

roh-roh peramal;

Im 20:6; 2Raj 21:6; 23:24; Yes 8:19; 19:3; 29:4; 47:12; 65:4 [Semua]

Catatan Frasa: ARWAH ATAU ... ROH-ROH PERAMAL.

20:6

arwah(TB)/petenung(TL) <0178> [familiar.]

berzinah(TB)/zinahnya(TL) <02181> [go.]

melenyapkan(TB)/menumpaskan(TL) <03772> [cut him.]

In the days of Moses, superstition was almost the {sensus communis} of the human race, which then made severe punishment necessary: by means of the Christian dispensation such errors are now exploded, the cultivation of philosophy and natural history having harmonised and contributed their feebler share of light, so that we no longer have to deplore mischiefs occasioned by the silly curiosity attempting to unfold future events.

20:6

tengah-tengah bangsanya.

Im 20:3; [Lihat FULL. Im 20:3]; Im 19:31; [Lihat FULL. Im 19:31] [Semua]

22:23

domba(TB/TL) <07716> [lamb. or, kid. superfluous.]

23:6

23:6

Tidak Beragi

Kel 12:17

tujuh hari

Kel 12:19; [Lihat FULL. Kel 12:19]

Catatan Frasa: HARI RAYA ROTI TIDAK BERAGI.

25:23

Tanah ........ tanah(TB)/tanah ....... tanah(TL) <0776> [The land.]

mutlak(TB)/selama-lamanya(TL) <06783> [for ever. or, to be quite cut off. Heb. for cutting off. for the land.]

orang asing(TB)/dagang(TL) <01616> [for ye are.]

25:23

Judul : Penebusan tanah

Perikop : Im 25:23-28

Tanah

Bil 36:7; 1Raj 21:3; Yeh 46:18 [Semua]

Akulah pemilik

Kel 19:5

orang asing

Kej 23:4; [Lihat FULL. Kej 23:4]; Ibr 11:13; [Lihat FULL. Ibr 11:13] [Semua]

Catatan Frasa: TANAH.

2:4

korban sajian(TB)/makanan(TL) <04503> [meat offering.]

pembakaran roti(TB)/dapur(TL) <08574> [the oven.]

{Tannur}, probably such an oven as that described by D'Arvieux, as used by the Arabs. He states that they make a fire in a great stone pitcher, and when heated, mix meal and water, which they apply with the hollow of their hands to the outside, and this soft paste spreading itself upon it, is baked in an instant, and the bread comes of as thin as our wafers.

roti tipis(TB)/adonan(TL) <07550> [wafers.]

2:4

pembakaran roti,

Im 7:9; 26:26 [Semua]

roti tipis

Im 7:12; 8:26 [Semua]

dengan minyak.

Kel 29:2; [Lihat FULL. Kel 29:2]

7:12

memberi syukur ..... syukur(TB)/persembahan puji-pujian ....... puji-pujian(TL) <08426> [a thanksgiving.]

tidak beragi ....... roti tipis adonan tidak beragi(TB)/fatir ....... adonan fatir(TL) <04682 07550> [unleavened wafers.]

7:12

korban syukur

Im 7:13,15; Im 22:29; Mazm 50:14; 54:6; 107:22; 116:17; Yer 33:11 [Semua]

roti bundar

Yer 44:19

tidak beragi

Bil 6:19

roti tipis

Im 2:4; [Lihat FULL. Im 2:4]

dengan minyak,

Im 2:1; [Lihat FULL. Im 2:1]

23:17

dua .... unjukan ... persembahan timang-timangan ... dua(TB)/dua .... persembahan timang-timangan ...... dua(TL) <08147 08573> [two wave.]

dicampur(TB)/berkhamir(TL) <02557> [leaven.]

hulu(TB/TL) <01061> [the first-fruits.]

23:17

persepuluh efa

Im 23:13; [Lihat FULL. Im 23:13]

hulu hasil

Kel 34:22; [Lihat FULL. Kel 34:22]