So called when Moses wrote; but not before Abraham's covenant with Abimelech, ver. 31. Such instances of the figure prolepsis are not infrequent in the Pentateuch.

33 22:19 26:33 46:1 1Ki 19:3 [Semua]

21:14

kepada Hagar.

Kej 16:1; [Lihat FULL. Kej 16:1]

gurun Bersyeba.

Kej 21:31,32; Kej 22:19; 26:33; 28:10; 46:1,5; Yos 15:28; 19:2; Hak 20:1; 1Sam 3:20; 1Taw 4:28; Neh 11:27 [Semua]

21:15

air(TB/TL) <04325> [the water.]

14 Ex 15:22-25 17:1-3 2Ki 3:9 Ps 63:1 Isa 44:12 Jer 14:3 [Semua]

dibuangnyalah anak ..... budak(TB)/dibaringkannyalah budak(TL) <07993 03206> [and she cast the child.]

Or, "and she sent the lad," to screen him from the intensity of the heat.

21:16

melihat(TB/TL) <07200> [Let.]

44:34 1Ki 3:26 Es 8:6 Isa 49:15 Zec 12:10 Lu 15:20 [Semua]

bertentangan(TL) <05375> [lift.]

27:38 29:11 Jud 2:4 Ru 1:9 1Sa 24:16 30:4 [Semua]

21:16

situ, menangislah

Yer 6:26; Am 8:10; Za 12:10 [Semua]

21:17

mendengar ......................... mendengar(TB)/didengar ........................... didengar(TL) <08085> [heard.]

16:11 Ex 3:7 22:23,27 2Ki 13:4,23 Ps 50:15 65:2 91:15 Mt 15:32 [Semua]

Malaikat(TB)/Malaekat(TL) <04397> [the angel.]

16:9,11 [Semua]

Hagar ....... susahkan(TB)/Hagar ......... Hagar(TL) <01904> [What.]

Jud 18:23 1Sa 11:5 Isa 22:1 [Semua]

takut(TB/TL) <03372> [fear.]

15:1 46:3 Ex 14:13 Ps 107:4-6 Isa 41:10,13,14 43:1,2 Mr 5:36 [Semua]

21:17

mendengar suara

Kel 3:7; Bil 20:16; Ul 26:7; Mazm 6:9 [Semua]

Malaikat Allah

Kej 16:7; [Lihat FULL. Kej 16:7]

dari langit

Kej 22:11,15 [Semua]

Janganlah takut,

Kej 15:1; [Lihat FULL. Kej 15:1]

Catatan Frasa: ALLAH MENDENGAR.

21:18

membuat(TB)/menjadikan(TL) <07760> [I will.]

13 16:10 17:20 25:12-18 1Ch 1:29-31 [Semua]

21:18

menjadi bangsa

Kej 21:13; Kej 17:20; [Lihat FULL. Kej 17:20] [Semua]

21:19

Nu 22:31 2Ki 6:17-20 Isa 35:5,6 Lu 24:16-31 [Semua]

membuka mata

sebuah sumur;

Allah(TB/TL) <0430> [God.]

17:20 28:15 39:2,3,21 Jud 6:12 13:24,25 Lu 1:80 2:40 [Semua]

<07235> [an archer.]

10:9 16:12 25:27 27:3 49:23,24 [Semua]

21:20

menyertai anak

Kej 26:3,24; 28:15; 39:2,21,23; Luk 1:66 [Semua]

21:21

gurun(TB)/padang belantara(TL) <04057> [in the.]

Nu 10:12 12:16 13:3,26 1Sa 25:1 [Semua]

isteri(TB)/perempuan(TL) <0802> [a wife.]

24:3,4 26:34,35 27:46 28:1,2 Jud 14:2 1Co 7:38 [Semua]

21:21

gurun Paran,

Kej 14:6; [Lihat FULL. Kej 14:6]

isteri baginya

Kej 24:4,38; 28:2; 34:4,8; Hak 14:2 [Semua]

21:22

Abimelekh(TB/TL) <040> [A.M. 2118. B.C. 1886. Abimelech.]

20:2 26:26 [Semua]

Allah(TB/TL) <0430> [God.]

20:17 26:28 28:15 30:27 39:2,3 Jos 3:7 2Ch 1:1 Isa 8:10 45:14 Zec 8:23 Mt 1:23 Ro 8:31 1Co 14:25 Heb 13:5 Re 3:9 [Semua]

21:22

Judul : Perjanjian di Bersyeba

Perikop : Kej 21:22-34

itu Abimelekh,

Kej 20:2; [Lihat FULL. Kej 20:2]

panglima tentaranya,

Kej 21:32; Kej 26:26 [Semua]

engkau lakukan.

Kej 21:23; Kej 26:28; 28:15; 31:3,5,42; 39:2,3; 1Sam 3:19; 16:18; 2Taw 1:1; Mazm 46:8; Yes 7:14; 8:8,10; 41:10; 43:5 [Semua]

21:23

bersumpahlah(TB)/bersumpah(TL) <07650> [swear.]

14:22,23 24:3 26:28 31:44,53 De 6:13 Jos 2:12 1Sa 20:13,17,42 1Sa 24:21,22 30:15 Jer 4:2 2Co 1:23 Heb 6:16 [Semua]

berlaku curang ..... anak(TB)/bermusuh(TL) <08266 05209> [that thou wilt not deal falsely with me. Heb. if thou shalt lie unto me. I have.]

20:14

21:23

itu, bersumpahlah

Kej 21:31; Kej 25:33; 26:31; 31:53; Yos 2:12; 1Raj 2:8 [Semua]

cucu cicitku;

1Sam 24:21

kulakukan kepadamu,

Kej 21:22; [Lihat FULL. Kej 21:22]; Yos 2:12 [Semua]

21:24

14:13 Ro 12:18 Heb 6:16 [Semua]

21:25

mengadu(TL) <03198> [reproved.]

26:15-22 29:8 Ex 2:15-17 Jud 1:15 Pr 17:10 25:9 27:5 Mt 18:15 [Semua]

tentang(TB)/hal(TL) <0182> [because.]

Wells of water were of great consequence in those hot countries, especially where the flocks were numerous; because water was scarce, and digging to find it was attended with the expense of much time and labour.

hamba-hamba(TB/TL) <05650> [servants.]

13:7 26:15-22 Ex 2:16,17 [Semua]

21:25

telah dirampas

Kej 26:15,18,20-22 [Semua]

21:26

tahu(TB)/kuketahui(TL) <03045> [I wot.]

"Wot," though used for the present, is the past tense of the almost obsolete word "to wit," from the Saxon {witan,} to know.

13:7 2Ki 5:20-24 [Semua]

21:27

mengambil(TB)/oleh(TL) <03947> [took.]

14:22,23 Pr 17:8 18:16,24 21:14 Isa 32:8 [Semua]

kemudian ..... mengadakan(TB) <03772> [made.]

26:28-31 31:44 1Sa 18:3 Eze 17:13 Ro 1:31 Ga 3:15 [Semua]

21:27

mengadakan perjanjian.

Kej 21:31,32; Kej 26:28,31; 31:44,53 [Semua]

21:29

33:8 Ex 12:26 1Sa 15:14 [Semua]

21:30

tanda bukti(TB)/kesaksian(TL) <05713> [a witness.]

31:44-48,52 Jos 22:27,28 24:27 [Semua]

21:30

tanda bukti

Kej 31:44,47,48,50,52; Yos 22:27,28,34; 24:27; Yes 19:20; Mal 2:14 [Semua]

menggali sumur

Kej 21:25; Kej 26:25,32 [Semua]

21:31

menyebutkan(TB)/dinamai(TL) <07121> [called.]

26:33

[Beer-sheba. i.e., The well of the oath, or the well of the seven: alluding to the seven ewe lambs. The verb rendered "to swear" is derived from the word translated seven.]

.# 14 26:23 Jos 15:28 Jud 20:1 2Sa 17:11 1Ki 4:25

21:31

itu Bersyeba,

Kej 21:14; [Lihat FULL. Kej 21:14]

telah bersumpah

Kej 21:23,27; [Lihat FULL. Kej 21:23]; [Lihat FULL. Kej 21:27] [Semua]

21:32

27 14:13 31:53 1Sa 18:3 [Semua]

Filistin(TB/TL) <06430> [the Philistines.]

10:14 26:8,14 Ex 13:17 Jud 13:1 [Semua]

21:32

mengadakan perjanjian

Kej 21:27; [Lihat FULL. Kej 21:27]

di Bersyeba,

Kej 21:14; [Lihat FULL. Kej 21:14]

panglima tentaranya,

Kej 21:22; [Lihat FULL. Kej 21:22]

orang Filistin.

Kej 10:14; [Lihat FULL. Kej 10:14]

21:33

tamariska(TB)/ditanam(TL) <0815> [grove. or, tree.]

Am 8:14

The original word {eshel,} has been variously translated a grove, a plantation, an orchard, a cultivated field, and an oak; but it may denote a kind of tamarisk, as it is rendered by Gesenius, the same with the Arabic {athl.}

Bersyeba(TB)/Birsyeba(TL) <0884> [Beer-sheba.]

De 16:21 Jud 3:7 [Semua]

memanggil(TB)/dimintanya(TL) <07121> [called.]

4:26 12:8 26:23,25,33 [Semua]

nama(TB/TL) <08034> [on the name.]

Dr. Shuckford justly contends, that the expression rendered, "he called on the name," signifies "he invoked in the name."

kekal(TB)/selama-lamanya(TL) <05769> [everlasting.]

De 33:27 Ps 90:2 Isa 40:28 57:15 Jer 10:10 Ro 1:20 16:26 1Ti 1:17 [Semua]

21:33

pohon tamariska

1Sam 22:6; 31:13 [Semua]

nama Tuhan,

Kej 4:26; [Lihat FULL. Kej 4:26]

Allah

Kel 15:18; Ul 32:40; 33:27; Ayub 36:26; Mazm 10:16; 45:7; 90:2; 93:2; 102:25; 103:19; 146:10; Yes 40:28; Yer 10:10; Hab 1:12; 3:6; Ibr 13:8 [Semua]

21:34

20:1 1Ch 29:15 Ps 39:12 Heb 11:9,13 1Pe 2:11 [Semua]

21:34

orang Filistin.

Kej 10:14; [Lihat FULL. Kej 10:14]

Kejadian 2:1

TSK	Full Life Study Bible

2:1

langit(TB/TL) <08064> [Thus.]

4 1:1,10 Ex 20:11 31:17 2Ki 19:15 2Ch 2:12 Ne 9:6 Job 12:9 Ps 89:11-13 104:2 136:5-8 146:6 Isa 42:5 45:18 48:13 55:9 Isa 65:17 Jer 10:12,16 Zec 12:1 Ac 4:24 Heb 4:3 [Semua]

isinya(TB/TL) <06635> [host.]

De 4:19 17:3 2Ki 21:3-5 Ps 33:6,9 Isa 34:4 40:26-28 45:12 Jer 8:2 Lu 2:13 Ac 7:42 [Semua]

2:1

segala isinya.

Ul 4:19; 17:3; 2Raj 17:16; 21:3; Mazm 104:2; Yes 44:24; 45:12; 48:13; 51:13 [Semua]

Mazmur 9:11

TSK	Full Life Study Bible

9:11

Bermazmurlah(TB)/Nyanyikanlah(TL) <02167> [Sing.]

33:1-3 47:6,7 96:1,2 148:1-5,13,14 [Semua]

bersemayam(TB)/duduk(TL) <03427> [which.]

78:68 132:13,14 Isa 12:6 14:32 Heb 12:22 Re 14:1 [Semua]

beritakanlah(TB)/Masyhurkanlah ...... kepada(TL) <05046> [declare.]

66:2,5 96:10 105:1,2 107:22 118:17 Isa 12:4-6 Joh 17:26 [Semua]

9:11

Bermazmurlah

Mazm 7:18

di Sion,

Mazm 2:6; [Lihat FULL. Mazm 2:6]

beritakanlah perbuatan-Nya

Mazm 105:1

antara bangsa-bangsa,

Mazm 18:50; 44:12; 57:10; 106:27; Yes 24:13; Yeh 20:23; 1Tim 3:16 [Semua]

Mazmur 76:2

TSK	Full Life Study Bible

76:2

Salem(TB/TL) <08004> [Salem.]

Ge 14:18 Heb 7:1,2 [Semua]

kediaman-Nya(TB)/tempat kedudukan-Nya(TL) <04585> [dwelling.]

132:13,14 2Ch 6:6 Isa 12:6 [Semua]

76:2

Di Salem

Kej 14:18; [Lihat FULL. Kej 14:18]; Ibr 7:1 [Semua]

di Sion!

2Sam 5:7; [Lihat FULL. 2Sam 5:7]; Mazm 2:6 [Semua]

Yesaya 12:6

TSK	Full Life Study Bible

12:6

Berserulah(TB)/Bertempiklah(TL) <06670> [Cry out.]

40:9 52:7-10 54:1 Zep 3:14 Lu 19:37-40 [Semua]

penduduk(TB)/duduk(TL) <03427> [thou.]

10:24 30:19 33:24 Zec 8:3-8 [Semua]

penduduk(TB)/duduk(TL) <03427> [inhabitant. Heb. inhabitress. great.]

8:18 24:23 41:14,16 Ps 9:11 68:16 71:22 89:18 132:14 Eze 43:7 Eze 48:35 Zep 2:5 3:15-17 Zec 2:5,10,11 [Semua]

12:6

dan bersorak-sorailah,

Kej 21:6; [Lihat FULL. Kej 21:6]; Mazm 98:4; [Lihat FULL. Mazm 98:4]; Yes 24:14; 48:20; 52:8; Yer 20:13; 31:7; Za 2:1 [Semua]

Allah Israel,

Mazm 78:41; [Lihat FULL. Mazm 78:41]; Mazm 99:2; Yes 1:24; 10:20; 17:7; 29:19; 37:23; 43:3,14; 45:11; 49:26; 55:5; Yeh 39:70 [Semua]

agung

Mazm 48:2

di tengah-tengahmu!

Mazm 46:6; [Lihat FULL. Mazm 46:6]; Zef 3:14-17 [Semua]

Yehezkiel 48:35

TSK	Full Life Study Bible

48:35

nama(TB/TL) <08034> [and the name.]

Ge 22:14 Jer 33:16 Zec 14:21 [Semua]

<03074> [The Lord. Heb. JEHOVAH shammah.]

Ex 15:26 17:15 Jud 6:24 Ps 46:5 48:3,14 68:18 77:13 132:14 Isa 12:6 14:32 24:23 Jer 3:17 Joe 3:21 Zec 2:10 Re 21:3 22:3 [Semua]

CONCLUDING REMARKS ON THE BOOK OF EZEKIEL. The character of Ezekiel, as a Writer and Poet, is thus admirably drawn by the masterly hand of Bishop Lowth: "Ezekiel is much inferior to Jeremiah in elegance; in sublimity he is not even excelled by Isaiah; but his sublimity is of a totally different kind. He is deep, vehement, tragical; his sentiments are elevated, animated, full of fire and indignation; his imagery is crowded, magnificent, terrific; his language is grand, solemn, austere, rough, and at times unpolished; he abounds in repetitions, not for the sake of grace or elegance, but from vehemence and indignation. Whatever subject he treats of, that he sedulously puruses; from that he rarely departs, but cleaves, as it were, to it; whence the connexion is in general evident and well preserved. In other respects he may perhaps be exceeded by the other prophets; but, for that species of composition to which he seems adapted by natural gifts, the forcible, impetuous, grave, and grand, not one of the sacred writers is superior to him. His diction is sufficiently perspicuous; all his obscurity arises from the nature of his subjects. Visions (as for instance, among others, those of Hosea, Amos, and Zechariah,) are necessarily dark and confused. The greater part of Ezekiel, particularly towards the middle of the book, is poetical, whether we regard the matter of the language." Abp. Newcombe judiciously observes, The Prophet is not to be considered merely as a poet, or as a framer of those august and astonishing visions, and of those admirable poetical representations, which he committed to writing; but as an instrument in the hands of God, who vouchsafed to reveal himself, through a long succession of ages, not only in divers parts constituting a magnificant and uniform whole, but also in different manners, as by voice, by dreams, by inspiration, and by plain or enigmatical vision. "Ezekiel is a great poet, full of originality; and, in my opinion, whoever censures him as if he were only an imitator of the old prophets, can never have felt his power. He must not, in general, be compared with Isaiah, and the rest of the old prophets. Those are great, Ezekiel is also great; those in their manner of poetry, Ezekiel in his." To justify this character the learned prelate descends to particulars, and gives apposite examples, not only of the clear, flowing, and nervous, but also of the sublime; and concludes his observations on his style, by stating it to be his deliberate opinion, that if his "style is the old age of Hebrew language and composition, (as has been alleged,) it is a firm and vigorous one, and should induce us to trace its youth and manhood with the most assiduous attention." As a Prophet, Ezekiel must ever be allowed to occupy a very high rank; and few of the prophets have left a more valuable treasure to the church of God than he has. It is true, he is in several places obscure; but this resulted either from the nature of his subjects, or the events predicted being still unfulfilled; and, when time has rolled away the mist of futurity, successive generations will then perceive with what heavenly wisdom this much neglected prophet has spoken. There is, however, a great proportion of his work which is free from every obscurity, and highly edifying. He has so accurately and minutely foretold the fate and condition of various nations and cities, that nothing can be more interesting than to trace the exact accomplishment of these prophecies in the accounts furnished by historians and travellers; while, under the elegant type of a new temple to be erected, a new worship to be introduced, and a new Jerusalem to be built, with new land to be allotted to the twelve tribes, may be discovered the vast extent and glory of the New Testament Church.

48:35

Di Situ.

Yes 12:6; [Lihat FULL. Yes 12:6]; Yes 24:23; [Lihat FULL. Yes 24:23]; Yer 3:17; [Lihat FULL. Yer 3:17]; Yer 14:9; Yoel 3:21; Wahy 3:12; Wahy 21:3; [Lihat FULL. Wahy 21:3] [Semua]