Keluaran 38:21--40:38
TSK | Full Life Study Bible |
Suci .... assyahadat ... hukum(TB)/kemah sembahyang ... kemah assyahadat(TL) <05715 04908> [tabernacle of testimony.] The word tabernacle is used in many different senses, and signifies, I. A tent or pavilion, .# Nu 24:5 Mt 17:4 II. A house or dwelling, .# Job 11:4 22:23 III. A kind of tent, which is designated, to speak after the manner of the men, the palace of the Most High, the dwelling of the God of Israel, .# 26:1 Heb 9:2,3 IV. Christ's human nature, of which the Jewish tabernacle was a type, wherein God dwells really, substantially, and personally, .# Heb 8:2 9:11 V. The true church militant, .# Ps 15:1 VI. Our natural body, in which the soul lodges as in a tabernacle, .# 2Co 5:1 2Pe 1:13 VII. The token of God's gracious presence, .# Re 21:3 pimpinan(TB)/di bawah perintah(TL) <03027> [by the hand.] Itamar(TB/TL) <0385> [Ithamar.] |
Judul : Biaya untuk mendirikan Kemah Suci Perikop : Kel 38:21-31 tempat hukum Bil 1:50,53; 8:24; 9:15; 10:11; 17:7; 1Taw 23:32; 2Taw 24:6; Kis 7:44; Wahy 15:5 [Semua] pimpinan Itamar, |
Bezaleel(TB)/Bezaliel(TL) <01212> [Bezaleel.] The supernatural qualifications of Bezaleel and Aholiab proved their divine appointment; yet they had an express nomination to their work: they were also miraculously qualified to instruct their assistants, as well as to superintend them. Christ alone builds the Temple of the Lord, and bears the glory; but ministers and private Christians, under his direction and by his grace, may be fellow-workers together with him. They who, in mean employments, are diligent and humbly contented, are equally acceptable with those who are engaged in more splendid services. The women who spun the goats' hair were wise-hearted, as well as the persons who presided over the work of the tabernacle, or as Aaron, who burnt incense there, because they did it heartily unto the Lord. Our wisdom and duty consist in giving God the glory and use of our talents, be they more or less; neither abusing nor burying them, but occupying with them until our Lord shall come; being satisfied that it is better to be a door-keeper in his service, than the most mighty and renowned of the ungodly.--Scott. TUHAN(TB)/Tuhan(TL) <03068> [all that the Lord.] |
Bezaleel Kel 31:2; [Lihat FULL. Kel 31:2] |
Aholiab(TB/TL) <0171> [Aholiab.] ahli(TB)/dapat(TL) <02803> [a cunning.] |
turut Aholiab, Kel 31:6; [Lihat FULL. Kel 31:6] |
emas ............ emas(TB)/emas ............. emas(TL) <02091> [All the gold.] If we follow the estimation of the learned Dean Prideaux, the value of the twenty-nine talents, and 730 shekels of gold, will be 198,347Å“. 12s. 6d. The value of the silver contributed by 603,550 Israelites, at half a shekel, or 1s. 6d. per man, will amount to 45,266Å“. 5s. The value of the 70 talents, 2,400 shekels of brass, will be 513Å“. 17s. The gold weighed 4,245 pounds; the silver, 14,603 pounds; and the brass, 10,277 pounds, troy weight. The total value of all the gold, silver, and brass, will consequently amount to 244,127Å“. 14s. 6d.; and the total weight of these three metals will amount to 29,124 pounds troy, which reduced to avoirdupois weight, is equal to fourteen tons, 226 pounds!--It may, perhaps, seem difficult to imagine how the Israelites should be possessed of so much wealth in the desert; but it should be remembered, that their ancestors were opulent men before they came into Egypt; that they were further enriched by the spoils of the Egyptians and Amalekites; and that it is probable, they traded with the neighbouring nations who bordered on the wilderness. There appear to be three reasons why so much riches should have been employed in the construction of the tabernacle, etc. 1. To impress the people's minds with the glory and dignity of the Divine Majesty, and the importance of his service. 2. To take out of their hands the occasion of covetousness. 3. To prevent pride and vain glory, by leading them to give up to the divine service even the ornaments of their persons. persembahan unjukan(TB)/persembahan timangan(TL) <08573> [offering.] syikal .... syikal(TB)/syikal ..... syikal(TL) <08255> [the shekel.] |
tempat kudus Kel 30:16; [Lihat FULL. Kel 30:16] menurut syikal Kel 30:13; [Lihat FULL. Kel 30:13] |
yang didaftarkan Kel 30:12; [Lihat FULL. Kel 30:12] |
sebeka(TB/TL) <01235> [bekah.] seorang(TB)/Seorang(TL) <01538> [every man. Heb. a poll.] enam ratus ratus .... ratus .... ratus(TB)/enam ratus ....... ratus(TL) <03967 08337> [six hundred.] |
sebeka seorang, Kel 30:12; [Lihat FULL. Kel 30:12] menurut syikal Kel 30:13; [Lihat FULL. Kel 30:13] ke atas, Kel 30:14; [Lihat FULL. Kel 30:14] puluh orang. Kel 12:37; [Lihat FULL. Kel 12:37] |
alas-alas ..... alas-alas ...... alas ............ alas(TB)/kaki ....... kaki ...... kaki ...... sekaki(TL) <0134> [and the sockets.] |
menuang alas-alas Kel 26:19; [Lihat FULL. Kel 26:19] |
dihubungkannya(TB)/tumbak(TL) <02836> [and filleted them.] |
alas-alas(TB)/kaki(TL) <0134> [the sockets.] |
ungu tua(TB)/biru laut(TL) <08504> [the blue.] pakaian .............. pakaian-pakaian(TB)/pakaian ....................... pakaian(TL) <0899> [cloths.] diperbuatkannya ......... dibuat ............ kudus ... dibuat diperbuatnya ... kudus(TB)/suci ................... suci(TL) <06944 06213> [holy place.] kudus ...... kudus(TB)/suci ................... suci(TL) <06944> [the holy.] |
Judul : Membuat pakaian imam Perikop : Kel 39:1 kain kirmizi tempat kudus; mereka pakaian-pakaian |
Judul : Membuat baju efod Perikop : Kel 39:2-7 Paralel: Kel 28:6-14 dengan Kel 39:2-7 |
buatan seorang ahli .......... tenunan(TB)/tenunan .... kepandaian(TL) <04639 02803> [cunning work.] |
Sabuk(TB)/sandang(TL) <02805> [curious.] TUHAN(TB)/Tuhan(TL) <03068> [as the Lord.] |
permata permata(TB)/permata unam(TL) <07718 068> [onyx stones.] The meaning of the word {shoham} is not easily determined. It has been variously rendered a beryl, emerald, prasius, sapphire, sardius, ruby, carnelian, onyx, and sardonyx. It may signify both the onyx and sardonyx. The latter stone is a mixture of the chalcedony and carnelian, sometimes in strata, and at other times blended together, and is found striped with white and red strata, or layers. It is generally allowed that there is no real difference, except in hardness, between the carnelian, chalcedony, agate, sardonyx, and onyx. The onyx is of a darkish horny colour, resembling the nail or hoof, from which circumstance it has its name [(onyx).] It has often a plate of a blueish white or red in it, and when on one or both sides of this white there appears a plate of a reddish colour, the jewellers call the stone a sardonyx. ikat(TB)/ikatan(TL) <04865> [ouches.] {Mishbetzoth,} strait places, sockets, to insert the stones in, from {shavatz,} to straiten, enclose. |
peringatan(TB/TL) <02146> [a memorial.] |
permata peringatan |
Judul : Membuat tutup dada Perikop : Kel 39:8-21 Paralel: Kel 28:15-28 dengan Kel 39:8-21 tutup dada, |
jajar ......... jajar(TB)/jajar sejajar ................. jajar(TL) <02905> [the first row.] yaspis merah(TB)/akik(TL) <0124> [sardius. or, ruby.] |
yaspis(TB)/intan(TL) <03095> [a diamond.] The word {yahalom} may mean the diamond, from {halam,} to beat, smite, because of its extreme hardness, by which it will beat to pieces the other stones. It is a fine pellucid substance never debased with any admixture of other matter; susceptible of elegant tinges from metal-line particles; giving fire with steel; not fermenting with acid menstrua; scarcely calcinable by any degree of fire; and of one simple and permanent appearance in all lights. It is the hardest and most valuable of all gems; when pure, perfectly clear and pellucid as the clearest water, and eminently distinguished from all other substances by its vivid splendour, and the brightness of its reflections. |
permata ambar(TB)/permata pusparagam(TL) <03958> [a ligure.] {Leshem,} the ligure, the same as the jacinth, or hyacinth, a precious stone of a deep red, with a considerable tinge of yellow. Theophrastus and Pliny say it resembles the carbuncle, of a brightness sparkling like fire. akik(TB)/permata syabu(TL) <07618> [an agate.] {Shevo,} the agate, a semi-pellucid compound gem, formed of different simple minerals, as chalcedony, cornelian, jasper. horn-stone, quartz, amethyst, opal, etc.; joined irregularly or in layers. It is of a white, reddish, yellowish, or greenish ground; and so variously figured in its substance as to represent plants, trees, animals, and other objects. kecubung(TB)/permata martis(TL) <0306> [an amethyst.] {Achlamah,} an amethyst, a transparent gem, composed of a strong blue and deep red; and according as either prevails, affording different tinges of purple, sometimes approaching to violet, and sometimes even fading to a pale rose colour. |
permata pirus(TB)/permata firuzah(TL) <08658> [a beryl.] Tarshish, a pellucid gem, of a sea or blueish green colour. nefrit(TB)/permata yasyib(TL) <03471> [a jasper.] {Yaspeh,} the jasper, a hard stone, of which there are not less than fifteen varieties of colour, as green, red, yellow, brown, black, etc. |
dua belas |
untai berpilin ....... bercengkeling(TB)/rantai ........ bercengkeling(TL) <08333 01383> [chains at the ends.] |
emas .... gelang cincin .... gelang cincin(TB)/emas ..... cincin emas .... cincin(TL) <02091 02885> [gold rings.] |
Kedua ..... kedua ... berjalin .... dawai ... kedua(TB)/kedua ........ dawai ..... kedua(TL) <05688 08147> [two wreathen.] efod(TB/TL) <0646> [ephod.] |
persambungannya(TB/TL) <04225> [coupling.] |
TUHAN(TB)/Tuhan(TL) <03068> [as the Lord.] |
Judul : Pakaian imam lainnya Perikop : Kel 39:22-31 Paralel: Kel 28:31-43 dengan Kel 39:22-31 |
Dibuat(TB)/diperbuatkannya(TL) <06213> [they made.] buah delima(TB/TL) <07416> [pomegranates.] |
giring-giring ....... giring-giring(TB)/giring-giring .......... giring-giring(TL) <06472> [bells.] buah delima ......... buah delima(TB)/delima .......... buah delima(TL) <07416> [the pomegranates.] |
buah delima(TB)/delima ........ delima(TL) <07416> [pomegranate.] ujung(TB)/klim(TL) <07757> [hem.] |
kemeja(TB)/baju(TL) <03801> [coats.] lenan halus(TB)/bisus(TL) <08336> [fine.] The word {Shesh} seems rather to mean cotton, than either fine linen or silk; called also {butz,} and by the Greeks, [byssos,] and Romans, {byssus.} |
dari lenan |
serban(TB)/kulah(TL) <04701> [a mitre.] lenan halus ...... lenan halus ... lenan ... lenan halus(TB)/bisus ...... bisus ..... kain rami .... bisus(TL) <08336 0906> [linen.] celana(TB)/serual(TL) <04370> [breeches.] {Michnasim,} from {kanas,} to wrap round. |
serban Kel 39:31; Kel 28:4; [Lihat FULL. Kel 28:4]; Im 8:9; Yes 61:10 [Semua] |
ikat(TB)/ikat pinggang(TL) <073> [a girdle.] {Avnet,} a belt or girdle, of the same kind as the eastern sash, which confines the loose garments about the waist; and in which their long skirts are tucked up when at work or on a journey. |
patam(TB)/jamang(TL) <06731> [the plate.] kudus .............. Kudus(TB)/kesucian .............. Kesucian(TL) <06944> [HOLINESS.] |
bagi Tuhan. |
pada serbannya, Kel 39:28; [Lihat FULL. Kel 39:28] |
melengkapi(TB)/pekerjaan(TL) <05656> [all the.] TUHAN(TB)/Tuhan(TL) <03068> [according.] |
Judul : Pekerjaan itu diterima baik oleh Musa Perikop : Kel 39:32-43 kepada Musa, Kel 25:9; [Lihat FULL. Kel 25:9] |
kemah(TB/TL) <0168> [the tent.] |
Kemah Suci |
tutup pendamaian(TB)/tutupan(TL) <03727> [the mercy seat.] |
tabut hukum Kel 37:1; [Lihat FULL. Kel 37:1] |
sajian(TB)/tunjukan(TL) <06440> [the shewbread.] |
meja, Kel 25:23-30; 37:10-16 [Semua] roti sajian, Kel 25:30; [Lihat FULL. Kel 25:30] |
lampu-lampunya lampu(TB)/segala pelitanya(TL) <05216> [even with.] |
kandil Kel 25:31; [Lihat FULL. Kel 25:31] segala perkakasnya, minyak Kel 25:6; [Lihat FULL. Kel 25:6] |
ukupan ... wangi-wangian ....... dupa(TB)/dupa .... rempah-rempah yang harum baunya(TL) <07004 05561> [sweet incense. Heb. the incense of sweet spice.] |
mezbah minyak urapan, ukupan Kel 30:34-38; Kel 37:29; [Lihat FULL. Kel 37:29] [Semua] wangi-wangian, tirai Kel 36:35; [Lihat FULL. Kel 36:35] |
mezbah perkakasnya, bejana Kel 30:18; [Lihat FULL. Kel 30:18] |
gerbang pelataran, |
pakaian jabatan .......... pakaian ....... pakaian(TB)/pakaian ............ pakaian .......... pakaian(TL) <0899> [cloths.] tempat kudus ... kudus(TB)/suci ....... suci(TL) <06944> [the holy.] |
pakaian Kel 39:1; [Lihat FULL. Kel 39:1] |
TUHAN(TB)/Tuhan(TL) <03068> [according.] dilakukan(TB)/diperbuat(TL) <06213> [made.] |
kepada Musa, Kel 25:9; [Lihat FULL. Kel 25:9] |
melihat(TB)/Maka diperiksalah(TL) <07200> [did look.] memberkati(TB/TL) <01288> [blessed them.] |
yang diperintahkan Kel 25:9; [Lihat FULL. Kel 25:9]; Kel 35:10; [Lihat FULL. Kel 35:10] [Semua] Musa memberkati Kej 31:55; Im 9:22,23; Bil 6:23-27; Ul 21:5; 26:15; 2Sam 6:18; 1Raj 8:14,55; 1Taw 16:2; 2Taw 30:27 [Semua] |
Judul : Musa mendirikan Kemah Suci Perikop : Kel 40:1-33 |
bulan ..... bulan ... bulan(TB)/bulan ....... bulan(TL) <02320 0259> [the first month.] Kemah Suci(TB)/kemah sembahyang(TL) <04908> [tabernacle.] |
dari bulan Kel 40:17; Kel 12:2; [Lihat FULL. Kel 12:2]; Bil 9:1 [Semua] engkau mendirikan Kel 26:30; [Lihat FULL. Kel 26:30] Kemah Suci, Kel 40:34,35; Im 1:1; 3:2; 6:26; 9:23; 16:16; Bil 1:1; 7:89; 11:16; 17:4; 20:6; Yos 18:1; 19:51; Yer 7:12 [Semua] |
tabut hukum Kel 26:33; [Lihat FULL. Kel 26:33] |
meja(TB/TL) <07979> [the table.] susunannya(TB)/kauletakkan(TL) <06187> [the things that, etc. Heb. the order thereof.] kandil(TB)/kaki pelita(TL) <04501> [the candlestick.] |
dalamnya meja Kel 25:23; [Lihat FULL. Kel 25:23] di atasnya Kel 25:30; [Lihat FULL. Kel 25:30] dalamnya kandil Kel 25:31; [Lihat FULL. Kel 25:31] |
mezbah(TB)/meja(TL) <04196> [the altar.] Kaugantungkanlah(TB)/lalu gantungkanlah(TL) <07760> [put.] |
Kautaruhlah mezbah Kel 30:1; [Lihat FULL. Kel 30:1] |
Kautaruhlah mezbah Kel 27:1; [Lihat FULL. Kel 27:1]; 2Raj 16:14; 2Taw 4:1 [Semua] |
Kautaruhlah bejana |
pelataran ........ pelataran(TB)/halaman ......... halaman(TL) <02691> [the court.] |
kaubuat pelataran Kel 27:9; [Lihat FULL. Kel 27:9] |
minyak urapan minyak(TB)/minyak bau-bauan(TL) <04888 08081> [the anointing oil.] |
dan kauurapilah Kel 30:26; [Lihat FULL. Kel 30:26] segala perabotannya, |
menguduskan(TB)/sucikanlah(TL) <06942> [sanctify.] [most holy. Heb. holiness of holiness.] |
harus menguduskan Kel 29:36; [Lihat FULL. Kel 29:36] |
Kemah Pertemuan dengan air. Kel 29:4; [Lihat FULL. Kel 29:4]; Kel 30:19; [Lihat FULL. Kel 30:19] [Semua] |
kauurapi ... kaukuduskanlah .......... sucikanlah(TB)/bau-bauan(TL) <04886 06942> [anoint him.] |
Kaukenakanlah pakaian Kel 28:41; [Lihat FULL. Kel 28:41] dan kaukuduskanlah |
kaukenakanlah kemeja Kel 28:40; [Lihat FULL. Kel 28:40]; Im 10:5 [Semua] |
selama-lamanya(TB)/kekal(TL) <05769> [everlasting.] |
selama-lamanya turun-temurun. Kel 29:9; [Lihat FULL. Kel 29:9] |
TUHAN(TB)/Tuhan(TL) <03068> [according.] |
yang diperintahkan Kej 6:22; [Lihat FULL. Kej 6:22] |
bulan ... pertama ....... bulan bulan(TB)/bulan ... pertama ....... bulan(TL) <02320 07223> [the first month.] |
dalam bulan Kel 40:2; [Lihat FULL. Kel 40:2] Kemah Suci. |
mendirikan ............. didirikannya(TB)/didirikan .................... didirikannya(TL) <06965> [reared.] dipasangnyalah ..... dipasangnya(TB)/dibubuhnya ......... dibubuhnya(TL) <05414> [and fastened.] |
Musa dipasangnyalah alas-alasnya, |
kemah ......... kemah(TB)/kemah .......... kemah(TL) <0168> [the tent.] |
diletakkannyalah tudung yang diperintahkan Kej 6:22; [Lihat FULL. Kej 6:22] |
loh hukum Allah(TB)/syahadat(TL) <05715> [the testimony.] tutup pendamaian(TB)/tutupan(TL) <03727> [mercy.] |
loh hukum Kel 16:34; [Lihat FULL. Kel 16:34]; Ibr 9:4 [Semua] dalam tabut, Kel 25:21; [Lihat FULL. Kel 25:21] tutup pendamaian Kel 25:17-22; Kel 26:34; [Lihat FULL. Kel 26:34]; Kel 31:7; [Lihat FULL. Kel 31:7] [Semua] |
Dibawanyalah(TB)/masuk(TL) <0935> [he brought.] penudung(TB)/ditudunginya(TL) <05526> [and covered.] |
digantungkannyalah tabir Kel 26:33; [Lihat FULL. Kel 26:33] yang diperintahkan Kej 6:22; [Lihat FULL. Kej 6:22] |
Ditaruhnyalah(TB)/ditaruhnyalah(TL) <05414> [he put.] utara(TB/TL) <06828> [northward.] |
Ditaruhnyalah meja Kel 25:23; [Lihat FULL. Kel 25:23] |
atasnya roti Kel 25:30; [Lihat FULL. Kel 25:30]; Im 24:5-8 [Semua] yang diperintahkan Kej 6:22; [Lihat FULL. Kej 6:22] |
Ditempatkannyalah kandil Kel 25:31; [Lihat FULL. Kel 25:31] |
Dipasangnyalah lampu-lampu Kel 37:23; [Lihat FULL. Kel 37:23] yang diperintahkan Kej 6:22; [Lihat FULL. Kej 6:22] |
Ditempatkannyalah mezbah Kel 30:1; [Lihat FULL. Kel 30:1] |
yang diperintahkan Kej 6:22; [Lihat FULL. Kej 6:22] |
Digantungkannyalah tirai Kel 26:36; [Lihat FULL. Kel 26:36] |
Mezbah(TB)/mezbah(TL) <04196> [the altar.] dipersembahkannyalah(TB)/lalu dibakarnya(TL) <05927> [offered.] |
Mezbah Kel 20:24; [Lihat FULL. Kel 20:24] korban sajian yang diperintahkan Kej 6:22; [Lihat FULL. Kej 6:22] |
Ditempatkannyalah bejana Kel 40:7; [Lihat FULL. Kel 40:7]; Kel 30:18; [Lihat FULL. Kel 30:18] [Semua] |
membasuh(TB)/dibasuhkan(TL) <07364> [washed.] |
anak-anaknya membasuh |
TUHAN(TB)/Tuhan(TL) <03068> [as the Lord.] |
mezbah yang diperintahkan Kej 6:22; [Lihat FULL. Kej 6:22] |
Didirikannyalah ... pelataran ... halaman ........... pelataran halaman(TB)/didirikannya .... halaman ............ halaman(TL) <02691 06965> [up the court.] Suci(TB)/kemah sembahyang(TL) <04908> [the tabernacle.] The tabernacle might either be called a house or a tent, because it had wooden walls and partitions like a house, and curtains and hangings like a tent; but as it externally resembled a common oblong tent, and the wooden walls were without a roof, and properly only supports for the many curtains and hangings spread over them, it is more properly called a tent. Even the ordinary tents of the Arabs have at least two main divisions; the innermost for the women, and hence called sacred, i.e., cut off, inaccessible. In the tent of an {emir} the innermost space is accessible to himself only, or those whom he particularly honours; into the outer tent others may come. The furniture is costly, the floor covered with a rich carpet, and has a stand with a censer and coals, on which incense is strewed. Hence we have the simple idea after which this magnificent royal tent of Jehovah, the King and God of the Hebrews, was made. tirai(TB)/tudung(TL) <04539> [hanging.] Musa(TB/TL) <04872> [So Moses.] |
tiang-tiang pelataran Kel 27:9; [Lihat FULL. Kel 27:9]; Kel 38:9-20 [Semua] digantungkannyalah tirai |
awan(TB/TL) <06051> [a cloud.] |
Judul : Kemuliaan Tuhan Perikop : Kel 40:34-38 Lalu awan Kel 19:16; Im 16:2; Bil 9:15-23; 1Raj 8:12; 2Taw 5:13; Yes 6:4; Yeh 10:4 [Semua] dan kemuliaan Kel 16:7; [Lihat FULL. Kel 16:7]; Yoh 1:14; 12:41; Wahy 15:8 [Semua] Catatan Frasa: KEMULIAAN TUHAN. |
dan kemuliaan Kel 16:10; [Lihat FULL. Kel 16:10] Kemah Suci. 1Raj 8:11; 2Taw 5:13-14; 7:2 [Semua] |
awan(TB/TL) <06051> [when.] berangkatlah(TB/TL) <05265> [went onward. Heb. journeyed.] |
Suci, berangkatlah |
awan(TB/TL) <06051> [the cloud.] api(TB/TL) <0784> [fire.] CONCLUDING REMARKS. Moses was undoubtedly the author of this Book, which forms a continuation of the preceding, and was evidently written after the promulgation of the law: it embraces the history of about 145 years. Moses, having in the Book of Genesis described the creation of the world, the origin of nations, and the peopling of the earth, details in the Book of Exodus the commencement and nature of the Jewish Church and Polity, which has very properly been termed a Theocracy, (Theokratia, from [Theos <\\See definition 2316\\>,] God, and [krate¢ <\\See definition 2902\\>,] to rule,) in which Jehovah appears not merely as their Creator and God, but as their King. Hence this and the following books of Moses are not purely historical; but contain not only laws for the regulation of their moral conduct and the rites and ceremonies of their religious worship, but judicial and political laws relating to government and civl life. The stupendous facts connected with these events, may be clearly perceived by consulting the marginal references; and many of the circumstances are confirmed by the testimony of heathen writers. Numenius, a Pythagorean philosopher, mentioned by Eusebius, speaks of the opposition of the magicians, whom he calls Jannes and Jambres, to the miracles of Moses. Though the names of these magicians are not preserved in the Sacred Text, yet tradition had preserved them in the Jewish records, from which St. Paul (2 Ti 3:8.) undoubtedly quotes. Add to this that many of the notions of the heathen respecting the appearance of the Deity, and their religious institutions and laws, were borrowed from this book; and many of their fables were nothing more than distorted traditions of those events which are here plainly related by Moses. |
Sebab awan Kel 13:21; [Lihat FULL. Kel 13:21]; 1Kor 10:1 [Semua] |