· [called Jephthae. a mighty.]

· perempuan(TB)/haramlah(TL) <0802> [an harlot. Heb. a woman, an harlot.]

Probably {zonah} should be rendered as in Jos 2:1, a hostess, or inn-keeper: so Targum of Jonathan, {wehoo bar ittetha pundekeetha,} "and he was the son of a woman, a tavern-keeper." She was very probably a Canaanite, as she is called, ver. 2, a strange woman, {ishah achereth,} "a woman of another race;" and on this account his brethren drove him from the family, as not having a full right to the inheritance.

11:1

Judul : Yefta dan Gilead

Perikop : Hak 11:1-11

Adapun Yefta,

Hak 12:1; 1Sam 12:11; Ibr 11:32 [Semua]

seorang pahlawan

Hak 6:12

perempuan sundal;

Kej 38:15; [Lihat FULL. Kej 38:15]

ialah Gilead.

Bil 26:29

· lain(TB/TL) <0312> [a strange.]

Probably the same as Ish-Tob; and appears to have been a part of Syria, near Zobah, Rehob, and Maachah, east of Jordan, and in the most northern part of the portion of Manasseh. If so, it could not be far from Gilead, the country of Jephthah. This country is called Tobie or Tubin, 1 Mac 5:13; and the Jews who inhabited this district Tubieni, 2 Mac 12:17. 2 Sa 10:6.

· orang .... merampok(TB)/orang perlente ....... mengiringkan(TL) <07386 0582> [vain men.]

11:3

tanah Tob;

Hak 11:5; 2Sam 10:6,8 [Semua]

kepadanya petualang-petualang

Hak 9:4; [Lihat FULL. Hak 9:4]

Heb. after days.

11:4

bani Amon

Hak 10:9; [Lihat FULL. Hak 10:9]

· menjemput(TB)/megambil(TL) <03947> [to fetch.]

11:7

dari keluargaku?

Kej 26:16; [Lihat FULL. Kej 26:16]

· kembali(TB/TL) <07725> [we turn.]

11:8

menjadi kepala

Hak 10:18; [Lihat FULL. Hak 10:18]

· mendengarkannya(TB)/pendengar(TL) <08085> [be witness. be the hearer.]

· berbuat(TB/TL) <06213> [if we do.]

11:10

sebagai saksi

Kej 31:50; [Lihat FULL. Kej 31:50]; Yes 1:2; [Lihat FULL. Yes 1:2] [Semua]

· berjanjilah(TL) <01696> [uttered.]

· Yefta .................. Yefta ... berjanjilah(TB)/Yefta ................. Yeftapun berjanjilah(TL) <01696 03316> [Jephthah uttered.]

That is, upon his elevation, he immediately retired to his devotion, and in prayer spread the whole matter before God, both his choice to the office, and his execution of the office, as one that had his eye ever toward the Lord, and would do nothing without him; that leaned not to his own understanding or courage, but depended on the Almighty God, and his favour. This is an ensample worthy of universal imitation; in All Our Ways, whether great or apparently subordinate, let us acknowledge God and seek his direction. So shall we make our way prosperous, and obtain that peace which passeth all understanding. Jephthah opened his campaign with prayer.

· hadapan(TB)/di hadapan(TL) <06440> [before.]

· Mizpa(TB/TL) <04709> [Mizpeh.]

This Mizpeh was east of Jordan in the mountains of Gilead (Ge 31:49); and hence called Mizpeh of Gilead (ver. 29), to distinguish it from another place of the same name, west of Jordan, in the tribe of Judah.

11:11

para tua-tua

1Sam 8:4; 2Sam 3:17 [Semua]

seluruh perkaranya

Kel 19:9; 1Sam 8:21 [Semua]

di Mizpa.

Yos 11:3; [Lihat FULL. Yos 11:3]

In this Jephthah acted in accordance with the law of Moses; and hence the justice of his cause would appear more forcibly to the people.

· mendatangi(TB)/datang(TL) <0935> [What hast.]

11:12

Judul : Yefta dan bani Amon

Perikop : Hak 11:12-28

· Arnon(TB/TL) <0769> [from Arnon.]

That is, all the land which had belonged to the Amorites and Moabites.

· Yabok(TB/TL) <02999> [Jabbok.]

11:13

sungai Arnon

Bil 21:13; [Lihat FULL. Bil 21:13]

sungai Yabok

Bil 21:24; [Lihat FULL. Bil 21:24]

11:15

orang Moab

Ul 2:9

bani Amon.

Ul 2:19

The whole of these messages shew, Jephthah had well studied the book of Moses. His arguments also are very clear and cogent, and his demands reasonable; for he only required that the Ammonites should cease to harass a people who had neither injured them, nor intended to do so.

· <03212> [walked.]

· keluar .............. tiba(TB)/naik ................. sampailah(TL) <05927 0935> [came.]

11:16

Laut Teberau

Bil 14:25; Ul 1:40; [Lihat FULL. Ul 1:40] [Semua]

Kadesh.

Kej 14:7; [Lihat FULL. Kej 14:7]

· raja .............. raja ............ raja(TB)/raja ............ raja ............ raja(TL) <04428> [the king.]

· tinggal(TB/TL) <03427> [abode.]

11:17

mengirim utusan

Hak 11:19; Kej 32:3; [Lihat FULL. Kej 32:3]; Bil 20:14 [Semua]

melalui negerimu

Bil 20:17; [Lihat FULL. Bil 20:17]

negeri Moab,

Yer 48:1

ini menolak.

Yos 24:9; [Lihat FULL. Yos 24:9]

· keliling(TB/TL) <05437> [compassed.]

· sampai ... sebelah .............. masuk(TB)/lalu ....................... masuk(TL) <0935 04217> [came by.]

· berkemahlah(TB)/didirikannyalah(TL) <02583> [pitched.]

11:18

tanah Edom

Bil 20:21; [Lihat FULL. Bil 20:21]

sebelah timur

Ul 2:8

sungai Arnon,

Bil 21:13; [Lihat FULL. Bil 21:13]

11:19

mengirim utusan

Hak 11:17; [Lihat FULL. Hak 11:17]

di Hesybon,

Yos 12:2; [Lihat FULL. Yos 12:2]

ke tempat

Bil 21:21-22 [Semua]

· [Lord God.]

· [they smote.]

· [so Israel.]

11:20

orang Israel.

Bil 21:23

· gurun(TB)/padang Tiah(TL) <04057> [from the wilderness.]

From Arabia Deserta on the east, to Jordan on the west.

11:22

sungai Yordan.

Bil 21:21-26; Ul 2:26; [Lihat FULL. Ul 2:26] [Semua]

Jephthah shews that the Israelites did not take the land of the Moabites or Ammonites, but that of the Amorites, which they had conquered from Sihon their king; and although the Amorites had taken the lands in question from the Ammonites, yet the title by which Israel held them was good, because they took them, not from the Ammonites, but from the Amorites.

This is simply an {argumentum ad hominem;} in which Jephthah argues on this principles recognized by the king of Ammon. As if he had said, "You suppose that the land which you possess was given you by your god Chemosh; and therefore will not relinquish what you believe you hold by a divine right. Now we know that Jehovah, our God, has given us the land of the Israelites; and therefore we will not give it up."

· Kamos(TB/TL) <03645> [Chemosh.]

· TUHAN(TB)/Tuhan(TL) <03068> [whomsoever.]

11:24

oleh Kamos,

Bil 21:29; [Lihat FULL. Bil 21:29]; Yos 3:10; [Lihat FULL. Yos 3:10] [Semua]

bagi kami

Ul 2:36

11:25

bin Zipor,

Bil 22:2

melawan mereka?

Yos 24:9; [Lihat FULL. Yos 24:9]

· Aroer(TB/TL) <06177> [Aroer.]

· ratus ....................... tiga ratus(TB)/tiga ratus(TL) <07969 03967> [three hundred.]

11:26

Israel diam

Bil 21:25

di Aroer

Bil 32:34; [Lihat FULL. Bil 32:34]; Yos 13:9; [Lihat FULL. Yos 13:9] [Semua]

· aku ... Hakim ...... hakim(TB)/Hakim ..... memutuskan(TL) <08199> [be judge.]

11:27

Tuhan, Hakim

Kej 18:25; [Lihat FULL. Kej 18:25]

menjadi hakim

Kej 16:5; [Lihat FULL. Kej 16:5]

bani Amon.

2Taw 20:12

· Yefta(TB/TL) <03316> [Jephthah.]

"Jephthah seems to have been judge only of north-east Israel."

· berjalan ......... melalui Mizpa ...... Mizpa ... Mispa .... terus .... Mizpa(TB)/terus ....... langsunglah .... Mispa ....... Mizpa ..... langsunglah(TL) <04708 05674> [over Mizpeh.]

11:29

Judul : Nazar Yefta

Perikop : Hak 11:29-40

Lalu Roh

Hak 3:10; [Lihat FULL. Hak 3:10]

melalui Mizpa

Kej 31:49; [Lihat FULL. Kej 31:49]

bani Amon.

Hak 10:17; [Lihat FULL. Hak 10:17]

Catatan Frasa: ROH TUHAN.

11:30

Lalu bernazarlah

Kej 28:20; [Lihat FULL. Kej 28:20]; Bil 30:10; 1Sam 1:11; Ams 31:2 [Semua]

sungguh-sungguh menyerahkan

Kej 28:21

· mempersembahkannya(TB)/mempersembahkan(TL) <05927> [and I will. or, or I will, etc.]

{Weh„ƒleetheehoo “lah,} rather, as Dr. Randolph and others contend, "and I will offer Him (or to Him, i.e., Jehovah) a burnt offering;" for {hoo} may with much more propriety be referred to the person to whom the sacrifice was to be made, than to the thing to be sacrificed. Unless understood in this way, or as the marginal reading, it must have been the vow of a heathen or a madman. If a dog, or other uncleaned animal had met him, he could not have made it a burnt offering; or if his neighbour's wife, sons, etc., his vow gave him no right over them.

11:31

korban bakaran.

Kej 8:20; [Lihat FULL. Kej 8:20]; Im 1:3; Hak 13:16 [Semua]

· Minit(TB/TL) <04511> [Minnith.]

Situated, according to Eusebius, four miles from Heshbon, towards Philadelphia or Rabbath.

· Abel-Keramim(TB/TL) <058> [the plain. or, Abel.]

11:33

dekat Minit

Yeh 27:17

· anaknya ....................... perempuan(TB)/perempuan ....................... perempuan(TL) <01323> [his daughter.]

· anaknya(TB)/laki-laki(TL) <01121> [beside her. or, he had not of his own either son or daughter. Heb. of himself. neither.]

11:34

memukul rebana

Kej 31:27; [Lihat FULL. Kej 31:27]; Kel 15:20; [Lihat FULL. Kel 15:20] [Semua]

serta menari-nari.

Kel 15:20; [Lihat FULL. Kel 15:20]

yang tunggal;

Za 12:10

· membuka(TB)/membukakan(TL) <06475> [have opened.]

· dapat(TB)/boleh(TL) <03201> [I cannot.]

11:35

dikoyakkannyalah bajunya,

Bil 14:6; [Lihat FULL. Bil 14:6]

aku mundur.

Bil 30:2; Ul 23:21; [Lihat FULL. Ul 23:21]; Pengkh 5:2,4,5 [Semua]

11:36

dengan nazar

Luk 1:38

bagimu pembalasan

Bil 31:3; [Lihat FULL. Bil 31:3]

terhadap musuhmu,

2Sam 18:19

That Jephthah did not sacrifice his daughter, but consecrated her to the service of God in the tabernacle, in a state of celibacy, will we imagine be evident from the following consideration:--1. Human sacrifices were ever an abomination to Jehovah, of which Jephthah could not be ignorant; and consequently he would neither have made such a vow, nor carried it into execution. 2. We are expressly told (ver. 29) that Jephthah was under the influence of the Spirit of God, which would effectually prevent him from embruing his hands in the blood of his own child. 3. He had it in his power to redeem his daughter, (Le 27:4;) and surely his only child must have been of more value than thirty shekles. 4. Besides, who was to perform the horrid rite? Not Jephthah himself, who was no priest, and in whom it would have been most unnatural and inhuman; and the priests would certainly have dissuaded him from it. 5. The sacred historian informs us, that she bewailed her virginity, that she knew no man, and that the Israelitish women went yearly to comfort or lament with her.

· nazar(TL) <05088> [to his vow.]

· adat(TB/TL) <02706> [custom. or, ordinance.]

11:39

Catatan Frasa: GADIS ITU TIDAK PERNAH KENAL LAKI-LAKI.

· sebilang tahun tahun ....... empat hari ....... hari(TB)/sebilang tahun .............. empat hari(TL) <0702 03117> [four days.]