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Keluaran 35:1--37:29

TSK Full Life Study Bible

35:1

firman(TB)/perkataan(TL) <01697> [These.]

dilakukan(TB)/diturut(TL) <06213> [do them.]

35:1

Judul : Peringatan untuk hari Sabat

Perikop : Kel 35:1-3


yang diperintahkan

Kel 34:32; [Lihat FULL. Kel 34:32]


Catatan Frasa: INILAH FIRMAN YANG DIPERINTAHKAN.


35:2

Enam hari hari ....... hari(TB)/enam hari ....... hari(TL) <08337 03117> [Six days.]

kudus(TB)/kesucian(TL) <06944> [an holy day. Heb. holiness. whosoever.]

35:2

yakni sabat,

Kej 2:3; [Lihat FULL. Kej 2:3]; Kel 34:21; Ul 5:13-14 [Semua]

dihukum mati.

Kel 31:14; [Lihat FULL. Kel 31:14]



35:3

35:3

hari Sabat.

Kel 16:23



35:4

firman(TB)/perkataan(TL) <01697> [This is.]

35:4

Judul : Bahan untuk Kemah Suci

Perikop : Kel 35:4-29


Paralel:

Kel 25:1-7 dengan Kel 35:4-9

Paralel:

Kel 39:32-41 dengan Kel 25:10-19



35:5

setiap(TB)/masing-masing(TL) <03605> [whosoever.]


35:6

ungu tua(TB)/biru laut(TL) <08504> [blue.]

bulu kambing(TB)/kambing(TL) <05795> [goats' hair.]


35:8

minyak ...... minyak(TB)/minyak ....... minyak(TL) <08081> [And oil.]

rempah-rempah(TB/TL) <01314> [spices.]

35:8

minyak

Kel 25:6; [Lihat FULL. Kel 25:6]



35:9


35:10

35:10

yang diperintahkan

Kel 31:6; 39:43 [Semua]



35:11

Suci(TB)/tempat sembahyang(TL) <04908> [tabernacle.]

kaitannya(TB)/kait-kaitnya(TL) <07165> [taches.]

{Keraism,} from {karas,} to bend, so called from their curved form; hooks, clasps, or any thing used for the purpose of fastening: the word taches is formed by aph‘resis from the French attacher, to fasten. They were equivalent, perhaps, to our hooks-and-eyes.

35:11

Kemah Suci,

Kel 26:1-37; 36:8-38 [Semua]



35:12

tabut(TB/TL) <0727> [ark.]

tabir(TB)/tirai(TL) <06532> [the vail.]

35:12

tabut

Kel 25:10-22; 37:1-9 [Semua]

dan tabir

Kel 26:33; [Lihat FULL. Kel 26:33]



35:13

35:13

meja

Kel 25:23-30; 37:10-16 [Semua]



35:14

kandil(TB)/kaki pelita(TL) <04501> [candlestick.]

{Menorah,} rather, a chandelier, which was of pure gold, and is described as having one shaft, with six branches proceeding from it, adorned at equal distances with six flowers, like lilies, with as many bowls and knops placed alternately.

35:14

kandil

Kel 25:31; [Lihat FULL. Kel 25:31]



35:15

ukupan ........ ukupan(TB)/pedupaan .......... dupa(TL) <07004> [the incense.]

tirai(TB)/tabir(TL) <04539> [the hanging.]

35:15

mezbah

Kel 30:1-6; 37:25-28 [Semua]

minyak urapan

Kel 30:25

dari wangi-wangian;

Kel 30:34-38 [Semua]

Kemah Suci;

Kel 26:36; [Lihat FULL. Kel 26:36]



35:16

mezbah(TB/TL) <04196> [The altar.]

bejana pembasuhan(TB)/kolam pebasuhan(TL) <03595> [the laver.]

35:16

mezbah

Kel 27:1-8; 38:1-7 [Semua]

perkakasnya, bejana

Kel 30:18; [Lihat FULL. Kel 30:18]



35:17

layar(TB/TL) <07050> [The hangings.]

35:17

gerbang pelataran

Kel 27:9; [Lihat FULL. Kel 27:9]; Kel 38:9-20 [Semua]



35:18

patok ..... patok(TB)/labang ...... pasak(TL) <03489> [The pins.]

These, as Dr. Wall observes, were not particularly mentioned. Josephus says, that to every board of the tabernacle, and to every pillar of the hangings of the court, there were ropes or cords, fastened at the top of the board or pillar, and that the other end of the rope was fastened to a [passalos,] a nail, or pin, which, at a good distance off, was driven into the ground up to the head, a cubit deep. This was to keep the tabernacle from being blown down by the wind. Dr. Shaw, describing the tents of the Bedouins, says, "These tents are kept firm and steady by bracing or stretching down their eaves with cords tied to wooden hooked pins, well pointed, which they drive into the ground with a mallet; one of these pins answering to the nail, as the mallet does to the hammer, which Jael used in fastening to the ground the temples of Sisera." (Jud 4:21.)

35:18

patok

Kel 27:19; 38:20 [Semua]



35:19

pakaian .......... pakaian ....... pakaian(TB)/pakaian ......... pakaian ......... pakaian(TL) <0899> [The cloths.]

tempat kudus .... kudus(TB)/suci ..... suci(TL) <06944> [the holy.]

35:19

dan pakaian

Kel 28:2; [Lihat FULL. Kel 28:2]



35:21


35:22

anting-anting hidung(TB)/gelang(TL) <02397> [bracelets.]

{Chach,} either a hook or clasp to join garments together; {fibula,} as Montanus renders; or bracelets, which are hooked or clasped together; so Vulgate, {armillas.}

kerongsang(TB)/kerungsang(TL) <03558> [tablets.]

{Kumoz,} as Bochart thinks, a kind of girdle, swathe, or zone.

orang(TB)/laki-laki(TL) <0376> [every man.]


35:23

35:23

muda, kain

Kel 39:1



35:24

mempunyai(TB)/didapati(TL) <04672> [whom.]


35:25

35:25

Setiap perempuan

Kel 28:3; [Lihat FULL. Kel 28:3]



35:26


35:27

35:27

Pemimpin-pemimpin

Kel 25:2; [Lihat FULL. Kel 25:2]; 1Taw 29:6 [Semua]

permata tatahan

1Taw 29:8



35:28

35:28

untuk ukupan

Kel 25:6; [Lihat FULL. Kel 25:6]



35:29

yang ... hatinya hatinya ....... yang(TB)/yang ... hatinya .......... yang(TL) <0834 03820> [whose heart.]

TUHAN ................. TUHAN(TB)/Tuhan .................... Tuhan(TL) <03068> [the Lord.]

35:29

yang terdorong

Kel 25:2; [Lihat FULL. Kel 25:2]

membawa sesuatu

Kel 35:4-9; Kel 25:1-7; 36:3; 2Raj 12:4 [Semua]



35:30

Lihatlah(TB)/sesungguhnya(TL) <07200> [See.]

35:30

Judul : Pengangkatan Bezaleel dan Aholiab

Perikop : Kel 35:30--36:7



35:31

memenuhinya(TB)/dipenuhi(TL) <04390> [And he.]

keahlian(TB)/akal(TL) <02451> [wisdom.]

{Chochmah,} (from {chacham,} to be wise, skilful, prudent,) wisdom, denoting the compass of mind and strength of capacity necessary to form a wise man; hence our word wisdom is the power of judging what is wise, or best to be done; from the Saxon {wisedom,} the doom or judgment of the well taught, wise, or prudent man, from {wisan,} to teach, advise, and {deman,} to judge.

pengertian(TB)/budi(TL) <08394> [understanding.]

{Tevoonah,} (from {boon,} to separate, distinguish, discern,) understanding, discernment, capacity to comprehend the different parts of a work, how to connect, arrange, etc., in order to make a complete whole.

pengetahuan(TB)/kepandaian(TL) <01847> [knowledge.]

{DaÆ’th,} (from {yadÆ’,} to know, be acquainted with,) knowledge, or a particular acquaintance with a person or thing, practical, experimental knowledge.

35:31

macam pekerjaan,

Kel 35:35; 2Taw 2:7,14 [Semua]



35:34

menanam(TB)/dikaruniakan(TL) <05414> [he hath.]

Aholiab(TB/TL) <0171> [Aholiab.]

35:34

hati Aholiab

Kel 31:6; [Lihat FULL. Kel 31:6]

untuk mengajar.

2Taw 2:14



35:35

memenuhi(TB)/dipenuhinya(TL) <04390> [he filled.]

ahli ................................. perancang(TB)/mengadakan(TL) <02803> [the cunning.]

tenun(TB)/bertenun(TL) <0707> [of the weaver.]

35:35

macam pekerjaan

Kel 35:31



36:1

[An. Ex. Is. 1. Tisri to Adar. Bezaleel.]

[wise-hearted man.]

pekerjaan untuk mendirikan(TB)/khidmat(TL) <05656> [for the service.]

TUHAN .................... TUHAN(TB)/Tuhan ............................ Tuhan(TL) <03068> [according.]

36:1

yang ahli,

Kel 28:3

tempat kudus,

Kel 25:8



36:2

hatinya .......... hatinya(TB)/budi ......... hatinya ...... hatinya(TL) <03820> [in whose.]

hatinya .......... hatinya(TB)/budi ......... hatinya ...... hatinya(TL) <03820> [one whose.]

36:2

memanggil Bezaleel

Kel 31:2; [Lihat FULL. Kel 31:2]

dan Aholiab

Kel 31:6; [Lihat FULL. Kel 31:6]

yang tergerak

Kel 25:2; [Lihat FULL. Kel 25:2]



36:3

persembahan khusus(TB)/persembahan tatangan(TL) <08641> [the offering.]

tiap-tiap pagi(TB)/pagi(TL) <01242> [every morning.]

36:3

seluruh persembahan

Kel 35:29; [Lihat FULL. Kel 35:29]



36:4


36:5

36:5

yang diperlukan

2Taw 24:14; 31:10; 2Kor 8:2-3 [Semua]



36:6

When God puts grace into the heart, the hands will be diligently employed in every good work.


36:7

berlebih(TB)/lebih(TL) <03498> [and too much.]

36:7

bahkan berlebih.

1Raj 7:47



36:8

ahli(TB)/pandai(TL) <02450> [wise.]

Lalu ..................................... dibuat(TB)/diperbuat ......... tukang-tukang ................................. dikerjakannya(TL) <06213> [made.]

kerubnya(TB)/berkerubiun(TL) <03742> [cherubims.]

{Keroovim,} cherubim, not cherubims. What these were we cannot determine. Some, observing that the verb {kerav} in Syriac, sometimes means to resemble, make like, conceive the noun {keroov} signifies no more than an image, figure, or representation of anything. Josephus says they were flying animals, like none of those which are seen by man, but such as Moses saw about the throne of God. In another place he says, "As for the cherubim, nobody can tell or conceive what they were like." These symbolical figures, according to the description of them by Ezekiel, (ch. 1:10; 10:14,) were creatures with four heads and one body; and the animals of which these forms consisted were the noblest of their kind; the lion among the wild beasts; the bull among the tame ones; the eagle among the birds, and man at the head of all. Hence some have conceived them to be somewhat of the shape of flying oxen; and it is alleged in favour of this opinion, that the far more common meaning of the verb {kerav,} in Chaldee, Syriac, and Arabic, being to plough, the natural meaning of {keroov,} is a creature used in ploughing. This seems to have been the ancient opinion which tradition had handed down, concerning the shape of the cherubim with the flaming sword, that guarded the tree of life. (Ge 3:24.)

36:8

Judul : Membuat Kemah Suci

Perikop : Kel 36:8-38


Paralel:

Kel 26:1-37 dengan Kel 36:8-38



36:10


36:11


36:12


36:13

satu .... lain ........ satu(TB)/satu ... satu ......... satu(TL) <0259> [so it became.]

36:13

menjadi satu.

Kel 36:18



36:14


36:18

menjadi satu.

Kel 36:13



36:19

tudung .......... tudung(TB)/teratak ................ tudung(TL) <04372> [covering.]

kulit ... jantan ... diwarnai ...... kulit(TB)/kulit domba jantan celupan merah ......... kulit(TL) <05785 0119 0352> [rams' skins dyed red.]

This was the third covering of the tabernacle. The first and lowermost was made of fine linen, richly embroidered with figures of cherubim, in shades of blue, purple, and scarlet (ver. 8-13). It is reasonable to suppose, that the right side of this curtain was undermost, and so it formed a beautiful ceiling in the inside of the tabernacle. The second covering, which lay over the embroidered one, was made of a sort of mohair, (ver. 14-17,) and the fourth, or uppermost one, which was to keep the others from the weather, was made of {tachash,} or badgers' skins.


36:20

papan(TB)/jenang(TL) <07175> [boards.]

kayu penaga ..... kayu(TB)/kayu penaga(TL) <06086 07848> [shittim wood.]


36:21

panjangnya(TB)/Panjang(TL) <0753> [The length.]

Each of these boards, taking the cubit at nearly twenty-two inches, was about eighteen feet long, and two feet nine inches broad. As these boards are said to be standing up (ver. 20,) their length was consequently the height of the tabernacle; and as the two sides were composed of twenty of these, standing up (ver. 23, 25,) and the west end of six, with two boards to project at the corners, (ver. 27, 28,) the tabernacle must therefore, have been thirty cubits, or fifty-five feet long, and about ten cubits, or eighteen feet broad. These boards were fastened at the bottom by two tenons in each board, which fitted into two mortices in the foundation, at the top by links or hasps, and on the sides by five wooden bars, which ran through rings or staples in each of the boards. The boards and bars were all overlaid with gold; and their rings for the staves, and their hasps at top, were of the same metal. The foundation on which they stood consisted of about ninety-six solid blocks of silver, two under each board, about eighteen inches long, and of a suitable thickness; and each weighing a talent, or about a hundred weight. Four blocks of silver formed the bases of the columns which supported the curtain that divided the inside of the tabernacle into two rooms.


36:27

barat(TB/TL) <03220> [westward.]


36:29

kembar pasaknya ......... kembar pasaknya(TB)/diperhubungkannya(TL) <08382> [coupled. Heb. twined.]


36:30

papan ... alas ..... alas dua-dua alas .... satu papan(TB)/jenang .... kakinya ........ kaki ... dua ... kaki ..... jenang(TL) <0134 0259 07175 08147> [under every board two sockets. Heb. two sockets, two sockets, under one board.]


36:31


36:32

Suci ......... Suci(TB)/kemah sembahyang ............ kemah sembahyang(TL) <04908> [the tabernacle.]


36:35

tabir ..... ungu tua ....... biru laut(TB)/tirai ......... biru laut(TL) <08504 06532> [vail of blue.]

{Parachoth,} from {parach,} to separate, divide, make a distinction between somewhat, the inner vail, which divided the tabernacle into two, and separated, and made a distinction between the Holy place and the Holy of Holies. This vail was made of the same rich materials as the inner covering of the tabernacle, and curiously embroidered with cherubim and other ornaments. Though it does not appear from Scripture at what distance from either end of the tabernacle this vail was hung, yet is reasonably conjectured, that it divided it in the same proportion in which the temple, built after this model, was divided; that is, two-thirds of the whole length were allotted to the first room, and one-third to the second; so that the room beyond the vail, the Holy of Holies, was exactly square, being ten cubits each way, and the first room, the sanctuary, was twice as long as it was broad.

36:35

Dibuatlah tabir

Kel 39:38



36:36


36:37

tirai(TB)/tabir(TL) <04539> [an hanging.]

This vail was a fine embroidered curtain, of the same materials and of the same workmanship as the inner vail and inner covering of the tabernacle. The text does not say how low it hung. Philo makes it touch the ground; but Josephus will have it to come down but half way, so that the people might have a view of the inside of the tabernacle; but then he says there was another curtain over that, which came to the ground, to keep it from the weather, and was drawn aside on the sabbath and other festivals.

berwarna-warna(TB)/bersuji(TL) <07551> [of needlework. Heb. the work of a needle worker, or embroider.]

36:37

yang berwarna-warna;

Kel 27:16



36:38

penyambung-penyambungnya ... emas emas(TB)/ikatannya ... emas(TL) <02091 02838> [fillets with gold.]


37:1

37:1

Judul : Membuat tabut perjanjian

Perikop : Kel 37:1-9


Paralel:

Kel 25:10-20 dengan Kel 37:1-9


Bezaleel

Kel 31:2; [Lihat FULL. Kel 31:2]

membuat tabut

Kel 30:6; 39:35; Ul 10:3 [Semua]



37:2

37:2

dengan emas

Kel 37:11,26 [Semua]



37:4

pengusung(TB/TL) <0905> [staves.]

emas(TB/TL) <02091> [with gold.]


37:5


37:6

37:6

tutup pendamaian

Kel 26:34; [Lihat FULL. Kel 26:34]; Kel 31:7; [Lihat FULL. Kel 31:7]; Ibr 9:5 [Semua]



37:7

37:7

dua kerub

Yeh 41:18



37:8

ujung ........ ujung(TB)/ujung ....... ujung(TL) <07098> [on the end. or, out of, etc. on the other end. or, out of, etc.]

8


37:9

Kerub-kerub ... mengembangkan mengembangkan ..................... kerub-kerub(TB)/kerubiun(TL) <03742 06566> [cherubims spread.]

tutup pendamaian ......... tutup pendamaian(TB)/tutupan gafirat ............ tutupan tabut(TL) <03727> [to the mercy seatward.]

37:9

sayap-sayapnya menudungi

Ibr 9:5

tutup pendamaian

Ul 10:3



37:10

Nothing but the ark of the covenant, with the mercy-seat, was put within the most holy place; but without the vail this "table of {shittim} wood" was fixed, of the same height as the ark, but neither so long nor so broad. It was made of the same materials as the ark, and with a golden cornice; but it had also another cornice below the edge, and one at the bottom, with a border between the two of a hand breadth; though some think one border only was below the edge, and that this was towards the bottom, to keep the feet or legs more closely united. The table also had rings and staves for the convenience of removing it. To it were annexed several vessels; as dishes, in which some think the shewbread was placed; or, according to others, the flour of which it was made, or the oil used for various purposes; spoons, which were employed about the incense offered on the golden altar, or carried within the vail in a censer on the day of atonement. Some have supposed the word to denote vials, as we read of vials full of odours and incense (Rev 5:3): covers, which seem to have been put over both the loaves and the incense, yet some suppose they were vessels used in drink-offerings; but that is more reasonably considered as the use of the bowls.

37:10

Judul : Membuat meja roti sajian

Perikop : Kel 37:10-16


Paralel:

Kel 25:23-29 dengan Kel 37:10-16


Dibuatnyalah meja

Ibr 9:2



37:11

bingkai emas

Kel 37:2; [Lihat FULL. Kel 37:2]



37:14

pinggirnyalah gelang

Kel 37:27



37:16

pinggannya(TB/TL) <07086> [dishes.]

curahan ... dari ..... persembahan cucuran(TB)/mempersembahkan persembahan cucuran(TL) <02004 05258> [cover withal. or, pour out withal.]


37:17

kandil ..... murni ...... suci(TB)/kaki pelita ......... kaki pelita(TL) <04501 02889> [the candlestick of.]

37:17

Judul : Membuat kandil

Perikop : Kel 37:17-24


Paralel:

Kel 25:31-39 dengan Kel 37:17-24


Dibuatnyalah kandil

Ibr 9:2; Wahy 1:12 [Semua]



37:20

badam(TB/TL) <08246> [almonds.]


37:21


37:22

sepotong(TB)/jua(TL) <0259> [were.]

tempaan(TB)/terupam(TL) <04749> [beaten work.]

37:22

yang murni.

Kel 37:17; Bil 8:4 [Semua]



37:23

37:23

tujuh lampu

Kel 40:4,25 [Semua]



37:25

37:25

Judul : Membuat mezbah pembakaran ukupan

Perikop : Kel 37:25-29


Paralel:

Kel 30:1-5 dengan Kel 37:25-28


pembakaran ukupan

Kel 30:34-36; Luk 1:11; Ibr 9:4; Wahy 8:3 [Semua]

tanduk-tanduknya

Kel 27:2; [Lihat FULL. Kel 27:2]; Wahy 9:13 [Semua]



37:27

dua gelang

Kel 37:14



37:28

dengan emas.

Kel 25:13; [Lihat FULL. Kel 25:13]



37:29

dibuatnyalah(TB)/diperbuatkannya(TL) <06213> [he made.]

ukupan(TB)/dupa(TL) <07004> [incense.]

rempah-rempah(TB/TL) <07543> [the apothecary.]

37:29

minyak urapan

Kel 31:11; [Lihat FULL. Kel 31:11]

dan ukupan

Kel 30:1,25; 39:38 [Semua]




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