19:22

Apa yang(TB)/yang(TL) <3739> [What.]

19:20

dalam bahasa Ibrani(TB)/Ibrani(TL) <1447> [in.]

bahasa Yunani(TB)/bahasa Gerika(TL) <1676> [and Greek.]

19:20

dekat kota

Ibr 13:12

8:6

untuk mencobai(TB)/mencobai(TL) <3985> [tempting.]

Tetapi(TB)/Maka .............. Tetapi(TL) <1161> [But.]

<4364> [as though.]

8:6

untuk mencobai

Mat 22:15,18 [Semua]

untuk menyalahkan-Nya.

Mat 12:10; [Lihat FULL. Mat 12:10]

19:21

orang Yahudi.

Yoh 19:14

19:19

tulisan ....... bunyinya(TB)/menyuratkan ........... tersurat(TL) <1125> [wrote.]

Dan .... menyuratkan ... tulisan ....... bunyinya ... tersurat(TB)/Maka(TL) <1161 2532 1125> [And the.]

The apparent discrepancy between the accounts of this title given by the Evangelists, which has been urged as an objection against their inspiration and veracity, has been most satisfactorily accounted for by Dr. Townson; who supposes that, as it was written in Hebrew, Greek, and Latin, it might have slightly varied in each language; and that, as Luke and John wrote for the Gentiles, they would prefer the Greek inscription, that Matthew, addressing the Jews, would use the Hebrew, and that Mark, writing to the Romans, would naturally give the Latin.

Yesus(TB/TL) <2424> [JESUS.]

19:19

orang Nazaret,

Mr 1:24; [Lihat FULL. Mr 1:24]

orang Yahudi.

Yoh 19:14,21 [Semua]

5:47

5:47

yang Kukatakan?

Luk 16:29,31 [Semua]

Catatan Frasa: TIDAK PERCAYA AKAN APA YANG DITULISNYA.

5:46

kamu percaya ..... kamu akan percaya(TB)/percaya ....... percaya(TL) <4100> [had.]

Sebab ............. sebab(TB)/Karena ............. sebab(TL) <1063> [for.]

5:46

tentang Aku.

Kej 3:15; Luk 24:27,44; [Lihat FULL. Luk 24:27]; [Lihat FULL. Luk 24:44]; Kis 26:22 [Semua]

8:17

<1161> [also.]

bahwa(TB/TL) <3754> [that.]

8:17

adalah sah;

Mat 18:16; [Lihat FULL. Mat 18:16]

12:14

Yesus(TB/TL) <2424> [Jesus.]

seperti(TB/TL) <2531> [as.]

21:25

<2076> [there.]

tidak dapat(TB)/tiada(TL) <3761> [that even.]

This is a very strong eastern expression to represent the number of miracles which Jesus wrought. But however strong and strange it may appear to us of the western world, we find sacred and other authors using hyperboles of the like kind and signification. See Nu 13:33; De 1:28; Da 4:11; Ec 14:15. Basnage gives a very similar hyperbole taken from the Jewish writers, in which Jochanan is said to have "composed such a great number of precepts and lessons, that if the heavens were paper, and all the trees of the forest so many pens, and all the children of men so many scribes, they would not suffice to write all his lessons."

CONCLUDING REMARKS ON JOHN'S GOSPEL. John, who, according to the unanimous testimony of the ancient fathers and ecclesiastical writers, was the author of this Gospel, was the son of Zebedee, a fisherman of Bethsaida, by Salome his wife, (compare Mt 10:2, with Mt 27:55, 56 and Mr 15:40,) and brother of James the elder, whom "Herod killed with the sword," (Ac 12:2.) Theophylact says that Salome was the daughter of Joseph, the husband of Mary, by a former wife; and that consequently she was our Lord's sister, and John was his nephew. He followed the occupation of his father till his call to the apostleship, (Mt 4:21, 22, Mr 1:19, 20, Lu 5:1-10,) which is supposed to have been when he was about twenty five years of age; after which he was a constant eye-witness of our Lord's labours, journeyings, discourses, miracles, passion, crucifixion, resurrection, and ascension. After the ascension of our Lord he returned with the other apostles to Jerusalem, and with the rest partook of the outpouring of the Holy Spirit on the day of Pentecost, by which he was eminently qualified for the office of an Evangelist and Apostle. After the death of Mary, the mother of Christ, which is supposed to have taken place about fifteen years after the crucifixion, and probably after the council held in Jerusalem about A.D. 49 or 50, (Ac 15.,) at which he was present, he is said by ecclesiastical writers to have proceeded to Asia Minor, where he formed and presided over seven churches in as many cities, but chiefly resided at Ephesus. Thence he was banished by the emperor Domitian, in the fifteenth year of his reign, A.D. 95, to the isle of Patmos in the ’gean sea, where he wrote the Apocalypse, (Re 1:9.) On the accession of Nerva the following year, he was recalled from exile and returned to Ephesus, where he wrote his Gospel and Epistles, and died in the hundredth year of his age, about A.D. 100, and in the third year of the emperor Trajan. It is generally believed that St. John was the youngest of the twelve apostles, and that he survived all the rest. Jerome, in his comment on Gal VI., says that he continued preaching when so enfeebled with age as to be obliged to be carried into the assembly; and that, not being able to deliver any long discourse, his custom was to say in every meeting, My dear children, love one another. The general current of ancient writers declares that the apostle wrote his Gospel at an advanced period of life, with which the internal evidence perfectly agrees; and we may safely refer it, with Chrysostom, Epiphanius, Mill, Le Clerc, and others, to the year 97. The design of St. John in writing his Gospel is said by some to have been to supply those important events which the other Evangelists had omitted, and to refute the notions of the Cerinthians and Nicolaitans, or according to others, to refute the heresy of the Gnostics and Sabians. But, though many parts of his Gospel may be successfully quoted against the strange doctrines held by those sects, yet the apostle had evidently a more general end in view than the confutation of their heresies. His own words sufficiently inform us of his motive and design in writing this Gospel: "These things are written that ye might believe that Jesus is the Christ, the Son of God; and that believing, ye might have life through his name." (ch. 20:31.) Learned men are not wholly agreed concerning the language in which this Gospel was originally written. Salmasius, Grotius, and other writers, have imagined that St. John wrote it in his own native tongue, the Aramean or Syriac, and that it was afterwards translated into Greek. This opinion is not supported by any strong arguments, and is contradicted by the unanimous voice of antiquity, which affirms that he wrote it in Greek, which is the general and most probable opinion. The style of this Gospel indicates a great want of those advantages which result from a learned education; but this defect is amply compensated by the unexampled simplicity with which he expresses the sublimest truths. One thing very remarkable is an attempt to impress important truths more strongly on the minds of his readers, by employing in the expression of them both an affirmative proposition and a negative. It is manifestly not without design that he commonly passes over those passages of our Lord's history and teaching which had been treated at large by other Evangelists, or if he touches them at all, he touches them but slightly, whilst he records many miracles which had been overlooked by the rest, and expatiates on the sublime doctrines of the pre-existence, the divinity, and the incarnation of the Word, the great ends of His mission, and the blessings of His purchase.

21:25

hal-hal lain

Yoh 20:30

2:17

Cinta(TB)/rumah-Mu(TL) <2205> [The zeal.]

2:17

menghanguskan Aku.

Mazm 69:10

6:31

Nenek moyang(TB)/Nenek(TL) <3962> [fathers.]

diberi-Nya(TB)/mengaruniakan(TL) <1325> [He gave.]

6:31

makan manna

Bil 11:7-9 [Semua]

diberi-Nya makan

Kel 16:4,15; Neh 9:15; Mazm 78:24; 105:40 [Semua]

6:45

tertulis(TB)/tersurat(TL) <1125> [written.]

Dan .............. dan(TB)/serta(TL) <2532 2071> [And they.]

semua ....... setiap orang(TB)/sekalian ...... masing-masing(TL) <3956> [Every.]

6:45

oleh Allah.

Yes 54:13; Yer 31:33,34; 1Kor 2:13; 1Tes 4:9; Ibr 8:10,11; 10:16; 1Yoh 2:27 [Semua]

10:34

dalam(TB)/di(TL) <1722> [in.]

Aku telah berfirman ... berfirman(TB)/Aku ... berfirman(TL) <1473 2036> [I said.]

allah(TB)/alihah(TL) <2316> [gods.]

10:34

kitab Taurat

Yoh 8:17; 12:34; 15:25; Rom 3:19; 1Kor 14:21 [Semua]

adalah allah?

Mazm 82:6

Catatan Frasa: KAMU ADALAH ALLAH?

20:31

semua yang tercantum di sini(TB)/tanda(TL) <5023> [these.]

kamu percaya .......... oleh imanmu(TB)/yakin ............. yakin(TL) <4100> [believing.]

dalam(TB)/dengan(TL) <1722> [through.]

20:31

kamu percaya,

Yoh 3:15; [Lihat FULL. Yoh 3:15]; Yoh 19:35 [Semua]

Anak Allah,

Mat 4:3; [Lihat FULL. Mat 4:3]

dalam nama-Nya.

Mat 25:46; [Lihat FULL. Mat 25:46]

12:16

mengerti(TB/TL) <1097> [understood.]

sesudah(TB)/setelah(TL) <3753> [when.]

baharulah(TL) <5119> [then.]

12:16

hal itu,

Mr 9:32; [Lihat FULL. Mr 9:32]

Yesus dimuliakan,

Yoh 12:23; Yoh 2:22; 7:39 [Semua]

15:25

firman(TB)/perkataan(TL) <3056> [the.]

Mereka membenci(TB)/membenci(TL) <3404> [They.]

tanpa alasan(TB)/Taurat-Nya(TL) <1432> [without.]

[All in Gr.]

15:25

kitab Taurat

Yoh 10:34; [Lihat FULL. Yoh 10:34]

tanpa alasan.

Mazm 35:19; 69:5; 109:3 [Semua]

19:36

supaya ...... Alkitab Suci(TB)/supaya(TL) <2443 1124> [that the.]

19:36

supaya genaplah

Yoh 19:24,28,37; Mat 1:22; [Lihat FULL. Mat 1:22] [Semua]

akan dipatahkan.

Kel 12:46; Bil 9:12; Mazm 34:21 [Semua]

21:24

kita tahu(TB)/ketahui(TL) <1492> [we know.]

21:24

Judul : Kata penutup

Perikop : Yoh 21:24-25

semuanya ini

Yoh 15:27; [Lihat FULL. Yoh 15:27]

itu benar.

Yoh 19:35

19:28

Yesus(TB/TL) <2424> [Jesus.]

bahwa ........ supaya ... Alkitab ..... Kitab Suci(TB)/bahwa ...... supaya(TL) <3754 2443 1124> [that the.]

19:28

Judul : Yesus mati

Perikop : Yoh 19:28-30

Paralel:

Mat 27:45-56; Mr 15:33-41; Luk 23:44-49 dengan Yoh 19:28-30

telah selesai,

Yoh 19:30; [Lihat FULL. Yoh 19:30]; Yoh 13:1 [Semua]

supaya genaplah

Yoh 19:24,36,37; Mat 1:22; [Lihat FULL. Mat 1:22] [Semua]

19:37

Mereka akan memandang ..... telah mereka tikam(TB)/memandang ..... ditikamnya(TL) <3700 1574> [They.]

19:37

mereka tikam.

Za 12:10; Wahy 1:7 [Semua]

1:45

Natanael(TB/TL) <3482> [Nathanael.]

hal-Nya(TL) <3739> [of whom.]

[See on]

dan ............... dan .... nabi ..... nabi(TB)/lalu ................. dan(TL) <2532 4396> [and the.]

[See more on]

Yesus(TB/TL) <2424> [Jesus.]

anak(TB/TL) <5207> [the son.]

1:45

dengan Natanael

Yoh 21:2

kitab Taurat

Luk 24:27; [Lihat FULL. Luk 24:27]

para nabi,

Luk 24:27; [Lihat FULL. Luk 24:27]

anak Yusuf

Luk 3:23

dari Nazaret.

Mr 1:24; [Lihat FULL. Mr 1:24]

20:30

20:30

Judul : Maksudnya Injil ini dicatat

Perikop : Yoh 20:30-31

tanda lain

Yoh 2:11; [Lihat FULL. Yoh 2:11]

kitab ini,

Yoh 21:25

19:24

supaya(TB/TL) <2443> [that.]

membagi-bagi(TB)/berbahagi-bahagi(TL) <1266> [They parted.]

19:24

supaya genaplah

Yoh 19:28,36,37; Mat 1:22; [Lihat FULL. Mat 1:22] [Semua]

atas jubah-Ku.

Mazm 22:19

7:38

percaya(TB/TL) <4100> [He that.]

Dari dalam(TB)/dari(TL) <1537> [out.]

7:38

Barangsiapa percaya

Yoh 3:15; [Lihat FULL. Yoh 3:15]

yang dikatakan

Yes 58:11

dalam hatinya

Yoh 4:14; [Lihat FULL. Yoh 4:14]

air hidup.

Yoh 4:10; [Lihat FULL. Yoh 4:10]

Catatan Frasa: SEPERTI YANG DIKATAKAN OLEH KITAB SUCI.

Catatan Frasa: MENGALIR ALIRAN-ALIRAN AIR HIDUP.

7:42

<3780> [not.]

tempat(TB/TL) <3699> [where.]

7:42

keturunan Daud

Mat 1:1; [Lihat FULL. Mat 1:1]

kampung Betlehem,

Mi 5:1; Mat 2:5,6; Luk 2:4 [Semua]

10:35

kepada(TB)/kepada orang-orang(TL) <4314> [unto.]

Kitab Suci(TB)/Alkitab(TL) <1124> [the scripture.]

10:35

siapa firman

Ibr 4:12; [Lihat FULL. Ibr 4:12]

dapat dibatalkan

Mat 5:18; [Lihat FULL. Mat 5:18]

20:9

mereka ... mengerti(TB)/mengerti(TL) <1492> [they.]

bahwa(TB/TL) <3754> [that.]

20:9

Kitab Suci

Mat 22:29; Yoh 2:22 [Semua]

orang mati.

Luk 24:26,46; Kis 2:24 [Semua]

Catatan Frasa: IA HARUS BANGKIT.

17:12

Aku memelihara .... memeliharakan(TB)/Aku ... memeliharakan(TL) <1473 5083> [I kept.]

dan(TB)/dan ....... dan(TL) <2532> [and.]

dia(TB)/anak(TL) <5207> [the son.]

supaya(TB)/yang ........................ supaya(TL) <3739 2443> [that.]

17:12

yang binasa

Yoh 6:39; [Lihat FULL. Yoh 6:39]

untuk binasa,

Yoh 6:70

supaya genaplah

Mat 1:22; [Lihat FULL. Mat 1:22]

6:30

apakah yang ............ apakah yang(TB)/Apakah ............... Apakah(TL) <5101> [What.]

kami melihatnya(TB)/tampak(TL) <1492> [see.]

6:30

Tanda

Yoh 2:11; [Lihat FULL. Yoh 2:11]

percaya kepada-Mu?

Mat 12:38; [Lihat FULL. Mat 12:38]

13:18

Aku tahu .... tahu(TB)/Aku ... tahu(TL) <1473 1492> [I know.]

Tetapi(TB)/tetapi(TL) <235> [but.]

13:18

kamu semua

Yoh 13:10

telah Kupilih.

Yoh 15:16,19 [Semua]

nas ini:

Mat 1:22; [Lihat FULL. Mat 1:22]

makan roti-Ku,

Mat 26:23

mengangkat tumitnya

Yoh 6:70

terhadap Aku.

Mazm 41:10

2:22

murid-murid-Nya(TB) <846> [his.]

percayalah merekapun percayalah ..... dan(TB)/maka ....... dan(TL) <2532 4100> [and they.]

2:22

telah dikatakan-Nya,

Luk 24:5-8; Yoh 12:16; 14:26 [Semua]

Kitab Suci

Mazm 16:10; Luk 24:27; [Lihat FULL. Luk 24:27] [Semua]