1:3

puluh(TB/TL) <06242> [twenty.]

sanggup(TB)/keluar(TL) <03318> [able.]

berperang ............. pasukannya(TB)/berperang ....... tentaranya(TL) <06635> [by their.]

1:3

ke atas

Kel 30:14; [Lihat FULL. Kel 30:14]

sanggup berperang,

Bil 1:20; Bil 26:2; Yos 5:4; 1Taw 5:18 [Semua]

beserta Harun

Kel 4:14; Bil 17:3 [Semua]

2:2

masing-masing(TB/TL) <0376> [Every man.]

The Israelites, it appears, encamped in four grand divisions, with the tabernacle in the centre; though at some distance from it. The form of the camp was quadrangular, containing, according to Scheuchzer, a little more than twelve square miles. Under each of the four divisions, three tribes were placed, under one general standard. Between these four great camps and the tabernacle, were pitched four smaller camps of the priests and Levites, who were in immediate attendance upon it; the camp of Moses, and of Aaron and his sons, being on the east side of the tabernacle, where the entrance was. Judah was placed on the east, and under him he had Issachar and Zebulun; on the south was Reuben, and under him Simeon and Gad; on the west was Ephraim, and under him Manasseh and Benjamin; and Dan was on the north, and under him Asher and Naphtali. Every tribe had its particular standard, probably with the name of the tribe embroidered with large letters. It seems highly improbable that the figures of animals should have been painted on them, as the Jewish writers assert; for even in after ages, when Vitellius wished to march through Judea, their great men besought him to march another way, as the law of the land did not permit images (such as were on the Roman standard) to be brought into it. Josephus Ant. 1. xviii. c. 7.

berkemah(TB)/mendirikan kemahnya .............. duduk bertentangan(TL) <02583> [shall pitch.]

lambang(TB)/alamat(TL) <0226> [the ensign.]

agak(TB)/bertentangan(TL) <05048> [far off. Heb. over against.]

sekeliling Kemah ....... kemah(TB)/keliling(TL) <05439 0168> [about the.]

2:2

dekat panji-panjinya,

Mazm 74:4; Yes 31:9; Yer 4:21 [Semua]

3:8

3:9

3:9

dan anak-anaknya;

Bil 3:12,45; Bil 8:19; 18:6 [Semua]

3:15

3:15

Catatlah

Bil 3:39; Bil 1:19; [Lihat FULL. Bil 1:19] [Semua]

ke atas

Bil 3:22; Bil 18:16; 26:62 [Semua]

3:17

[Gershom.]

3:17

anak-anak Lewi

Kej 29:34; [Lihat FULL. Kej 29:34]; Kej 46:11; [Lihat FULL. Kej 46:11]; Bil 1:47; 1Taw 15:4; 23:6; 2Taw 29:12 [Semua]

mereka: Gerson,

Yos 21:6

Kehat

Yos 21:4

dan Merari.

Kel 6:15; [Lihat FULL. Kel 6:15]

3:26

layar(TB)/pagar(TL) <07050> [the hangings.]

talinya(TB/TL) <04340> [the cords.]

3:26

layar pelataran

Kel 27:9

dan mezbah,

Bil 3:31

dan talinya,

Kel 35:18

termasuk segala

Bil 4:26

3:32

3:32

ialah Eleazar,

Kel 6:22; [Lihat FULL. Kel 6:22]

yang memelihara

Bil 3:28

barang-barang kudus.

Bil 4:19; 18:3 [Semua]

3:35

berkemah(TB)/mendirikan(TL) <02583> [shall.]

utara(TB/TL) <06828> [northward.]

3:35

Kemah Suci

Bil 2:25; [Lihat FULL. Bil 2:25]

4:31

wajib(TB)/ditanggungnya(TL) <04931> [the charge.]

papan-papan(TB)/jenang(TL) <07175> [the boards.]

4:31

tiang-tiangnya, alas-alasnya,

Bil 3:36

4:35

4:35

puluh tahun,

Bil 4:3

4:37

dari kaum-kaum

Bil 3:27; [Lihat FULL. Bil 3:27]

5:6

seseorang(TB)/seorang(TL) <0376> [When.]

orang(TL) <05315> [and that person.]

This expression does not merely refer to the actual criminality of the person, but to his consciousness of guilt respecting it: for this case must be distinguished from that of a person detected in dishonesty, which he attempted to conceal.

5:6

berubah setia

Im 6:2; [Lihat FULL. Im 6:2]

menjadi bersalah,

Im 5:14-6:7 [Semua]

5:10

bagian imam

Im 7:29-34 [Semua]

5:13

5:13

dan laki-laki

Kel 20:14; [Lihat FULL. Kel 20:14]

5:22

masuk ke dalam perutmu(TB)/masuk ke(TL) <0935 04578> [go into.]

perempuan(TB/TL) <0802> [the woman.]

haruslah ..... Amin amin(TB)/menyahut Amin Amin(TL) <0543> [Amen.]

5:22

sebab air

Mazm 109:18

mendatangkan kutuk

Bil 5:18

Amin, amin.

Ul 27:15

6:2

seseorang(TB)/seorang(TL) <0376> [When.]

mengucapkan bernazar ........ mengkhususkan(TB)/mengasingkan .......... mengasingkan(TL) <06381 05087 05144 03068> [separate themselves.]

The word {yaphli,} rendered "shall separate themselves," signifies, "the doing of something extraordinary," and is the same word as is used concerning the making a singular vow. (Le 27:2); it seems to convey the idea of a person's acting from extraordinary zeal for God and religion.

nazar(TB)/bernazar(TL) <05087> [to vow.]

mengkhususkan(TB)/mengasingkan(TL) <05144 03068> [to separate themselves. or, to make themselves Nazarites.]

{Lahazzir,} from {nazar,} to be separate; hence {nazir,} a Nazarite, i.e., a person separated; one peculiarly devoted to the service of God by being separated from all servile employments. The Nazarites were of two kinds: such as were devoted to God by their parents in their infancy, or even sometimes before they were born; and such as devoted themselves. The former were Nazarites for life; and the latter commonly bound themselves to observe the laws of the Nazarites for a limited time. The Nazarites for life were not bound to the same strictness as the others, concerning whom the laws relate.

6:2

mengucapkan nazar

Bil 6:5; Kej 28:20; [Lihat FULL. Kej 28:20]; Kis 21:23 [Semua]

orang nazir,

Hak 13:5; 16:17 [Semua]

mengkhususkan dirinya

Bil 6:6

Catatan Frasa: ORANG NAZIR.

7:5

Terimalah ....... dipergunakan ..... terpakai(TB)/Terimalah(TL) <03947 05647> [Take it.]

berikanlah ...... Lewi .... Lewi(TB)/berikanlah(TL) <05414 03881> [give them. i.e. distribute them among the Levites as they need them; giving most to those who have the heaviest burdens to bear.]

8:24

dua puluh(TB/TL) <06242> [from twenty.]

In ch. 4:3, the Levites are appointed to the service of the tabernacle at the age of 30 years; and in 1 Ch 23:24, they are ordered to commence their work at 20 years of age. In order to reconcile this apparent discrepancy, it is to be observed, 1. At the time of which Moses speaks in ch. 4:3, the Levitical service was exceedingly severe, and consequently required full grown, robust men, to perform it; the age of 30 was therefore appointed as the period for commencing this service, the weightier part of which was probably there intended. 2. In this place God seems to speak of the service in a general way: hence the age of 25 is fixed. 3. In David's time, and afterwards, in the fixed tabernacle and temple, the laboriousness of the service no longer existed, and hence 20 years was the age appointed.

bertugas .......... pekerjaan(TB)/memegang(TL) <06633 05656> [wait upon. Heb. war the warfare of, etc.]

8:24

ke atas

1Taw 23:3

Kemah Pertemuan,

Kel 38:21; [Lihat FULL. Kel 38:21]

10:2

dua nafiri ..... nafiri(TB)/dua ... nafiri(TL) <02689 08147> [two trumpets.]

The necessity of such instruments will at once appear, when the amazing extent of this army is considered. There were various kinds of trumpets among the ancients, of different forms and materials, as Eustathius shews on Homer, where he mentions six; the second of which was [stroggule,] turned up round, like a ram's horn; which he says the Egyptians used (from being invented by Osiris) when they assembled the people to their sacrifices. But in opposition to that form, Moses commands these to be made long, in the shape of those used at present. So Josephus informs us, who says they were near a cubit long; the tube of the thickness of a common pipe or flute; the mouth no wider than just to admit blowing into them; and their ends wide like those of a modern trumpet.

tempaan(TB)/terupam(TL) <04749> [of a whole piece.]

dipergunakan(TB)/mengerahkan(TL) <04744> [the calling.]

10:2

dua nafiri

Bil 10:8,9; Bil 31:6; Neh 12:35; Mazm 47:6; 98:6; 150:3 [Semua]

memanggil umat

Neh 4:18; Yer 4:5,19; 6:1; Hos 5:8; 8:1; Yoel 2:1,15; Am 3:6 [Semua]

laskar-laskarnya berangkat.

Bil 33:3

10:6

meniup ................... ditiup(TB)/ditiup ................. dibunyikan(TL) <08628> [ye blow.]

A single alarm was a signal for the eastward division to march; two such alarms the signal for the south; and probably three for the west, and four for the North. There appears therefore, a deficiency in the Hebrew Text, which is thus supplied by the LXX.: [kai salpieite semasian triten, kai exarousin ai parembolai ai paremballousai para thalassan. kai salpieite semasian tetarten, kai exarousin ai parembolai ai paremballousai pros bomran.] "And when ye blow a third alarm, or signal, the camps on the west shall march; and when ye blow a fourth alarm, the camps on the north shall march." This addition, however, is not acknowledged by the Samaritan, nor any other version than the Coptic, nor any MS. yet collated.

laskar-laskar(TB)/tentara(TL) <04264> [the camps.]

10:6

haruslah berangkat

Bil 10:18

11:5

ikan(TB/TL) <01710> [the fish.]

mentimun(TB)/kemendikai(TL) <07180> [the cucumbers.]

In Hebrew, {kishshuim,} in Arabic, {kiththa,} Chaldee, {keta,} and Syriac, {kati,} a species of cucumber peculiar to Egypt, smooth, of a longish cylindrical shape, and about a foot long. Prosper Alpinus says that it differs from the common sort by its size, colour, and softness; that its leaves are smaller, whiter, softer, and rounder; its fruit larger, greener, smoother, softer, sweeter, and more easy of digestion than ours. Hasselquist describes it in the same manner; and adds, that it is very little watery, but firm like a melon, sweet and cool to the taste, but not so cold as the watermelon, which is meant by the {avutichim} of the text.

11:5

bawang putih.

Kel 16:3; [Lihat FULL. Kel 16:3]; Bil 21:5 [Semua]

12:2

TUHAN ................... TUHAN(TB)/Tuhan .......... Tuhan(TL) <03068> [Hath the Lord.]

berfirman ............ berfirman(TB/TL) <01696> [hath he not.]

TUHAN ................... TUHAN(TB)/Tuhan .......... Tuhan(TL) <03068> [And the.]

12:2

perantaraan kita

Bil 16:3

hal itu

Bil 11:1; [Lihat FULL. Bil 11:1]

14:25

Amalek(TB/TL) <06003> [the Amalekites.]

berpalinglah .... berangkatlah ........ berjalan(TB)/balik(TL) <06437 05265> [turn you.]

14:25

Orang Amalek

Kej 14:7; [Lihat FULL. Kej 14:7]

orang Kanaan

Kej 10:18; [Lihat FULL. Kej 10:18]

itu berpalinglah

Ul 1:40

Laut Teberau.

Kel 23:31; Bil 21:4; 1Raj 9:26 [Semua]

14:27

jahat(TB/TL) <07451> [How long.]

Kudengar(TB/TL) <08085> [I have heard.]

14:27

orang Israel

Kel 16:12; Ul 1:34,35 [Semua]

15:4

sajian(TB)/persembahan makanan(TL) <04503> [a meat.]

seperempat(TB/TL) <07243> [the fourth.]

15:4

korban sajian

Im 6:14; [Lihat FULL. Im 6:14]

efa tepung

Kel 16:36; [Lihat FULL. Kel 16:36]

15:20

bundar(TB)/apam(TL) <02471> [a cake.]

persembahan khusus ....... persembahan khusus(TB)/persembahan tatangan ... persembahan tatangan(TL) <08641> [the heave-offering.]

15:20

Tepung jelaimu

Im 23:14; [Lihat FULL. Im 23:14]

tempat pengirikanmu,

Im 2:14; [Lihat FULL. Im 2:14]; Bil 18:27; [Lihat FULL. Bil 18:27] [Semua]

tempat pengirikanmu,

Kej 50:10; [Lihat FULL. Kej 50:10]

15:38

jumbai-jumbai punca punca ....... jumbai-jumbai punca punca(TB)/rambu-rambu ... punca ....... rambu-rambu .... punca(TL) <03671 06734> [fringes in the borders.]

The word {tzitzith} properly denotes an ornament resembling a flower. From ver. 39, we learn that these were emblematical of the commands of God. That there is any analogy between a fringe and a precept, it would be bold to assert; but when a thing is appointed to represent another, no matter how different, that first object becomes the legitimate representative or sign of the other.

15:38

punca baju

Ul 22:12; Mat 23:5 [Semua]

mereka, turun-temurun,

Im 3:17; Bil 10:8 [Semua]

16:2

dipilih(TB)/terpanggil(TL) <07148> [famous.]

16:2

melawan Musa,

Bil 27:3

oleh rapat,

Bil 1:16; 26:9 [Semua]

18:29

terbaik(TB)/terutama(TL) <02459> [best. Heb. fat.]

19:3

luar ... perkemahan ... tentara(TB)/luar ... tentara(TL) <02351 04264> [without the camp.]

19:3

imam Eleazar,

Bil 3:4

tempat perkemahan,

Kel 29:14; [Lihat FULL. Kel 29:14]

21:26

Arnon(TB/TL) <0769> [Arnon.]

Arnon is a stream which takes its rise in the mountains of Moab, and, by a north-west course, during which it receives the waters of several streams, runs into the Dead sea. It is now called Wady Modjeb, and divides the province of Pelka from that of Kerek, as it formerly divided the kingdoms of the Moabites and Amorites. Its principal source is at a short distance to the north-east of Katrane, a station of the Syrian Hadj, where it is called Seyl Sayde; and lower down it receives the name of Esseim el Kereim, or Szefye.

21:26

kediaman Sihon,

Bil 21:21; Ul 29:7; Mazm 135:11 [Semua]

orang Amori;

Bil 13:29

raja Moab

Bil 21:11

sungai Arnon.

Bil 21:13

21:32

Yaezer(TB)/Yaezar(TL) <03270> [Jaazer.]

[Jazer.]

21:32

orang mengintai

Yos 2:1; 6:22; 7:2; Hak 18:2; 2Sam 10:3; 1Taw 19:3 [Semua]

kota Yaezer,

Bil 32:1,3,35; Yos 13:25; 2Sam 24:5; 1Taw 6:81; Yes 16:8; Yer 48:32 [Semua]

22:17

memberi upahmu(TB)/memuliakan(TL) <03513> [I will promote.]

mengabulkannya(TB)/kuperbuat(TL) <06213> [and I will do.]

<03212> [come.]

serapahlah bangsa ...... bangsa(TB)/kutukilah(TL) <06895 05971> [curse me.]

An erroneous opinion prevailed, both in those days and in after ages, that some men had the power, by the help of their gods, to devote, not only particular persons, but cities and whole armies, to destruction. This they are said to have done sometimes by words of imprecation; of which there was a set form among some people, which ’schines calls [diorizomenen aran ,] "the determinate curse." Macrobius has a whole chapter on this subject. He gives us two of the ancient forms used in reference to the destruction of Carthage; the first, which was only pronounced by the dictator, or general, was to call over the protecting deities to their side, and the other to devote the city to destruction, which they were supposed to have abandoned. The Romans held, that no city would be taken till its tutelary god had forsaken it; or if it could be taken, it would be unlawful, as it would be sacrilege to lead the gods into captivity. Virgil intimates, that Troy was destroyed because {Excessere omnes adytis, arisque relictis dii, quibus imperium hoc steterat,} "All the gods, by whose assistance the empire had hitherto been preserved, forsook their altars and temples." See more on this subject in Dr. A. Clarke, Bp. Patrick, and Burder's Oriental Customs, No. 734.

22:17

sangat banyak,

Bil 22:37; Bil 24:11 [Semua]

dan serapahlah

Bil 22:6; [Lihat FULL. Bil 22:6]

23:10

menghitung(TB)/membilang(TL) <04487> [can count.]

debu(TB)/duli(TL) <06083> [the dust. i.e.,]

The posterity of Jacob, which was to be so numerous as to resemble the dust.

bondongan-bondongan(TB)/seperempat(TL) <07255> [the fourth.]

mati(TB)/matilah(TL) <04191> [me. Heb. my soul, or, my life. the death.]

23:10

debu Yakub

Kej 13:16; [Lihat FULL. Kej 13:16]

orang-orang jujur

Mazm 16:3; 116:15; Yes 57:1 [Semua]

ajal mereka!

Mazm 37:37

24:4

sambil(TB)/melihat(TL) <02372> [saw.]

rebah(TB)/terjerumus(TL) <05307> [falling.]

24:4

firman Allah,

Bil 22:9; [Lihat FULL. Bil 22:9]

Yang Mahakuasa

Kej 15:1; [Lihat FULL. Kej 15:1]

24:16

24:16

mendengar firman

Bil 22:9; [Lihat FULL. Bil 22:9]

Yang Mahatinggi,

Kej 14:18; [Lihat FULL. Kej 14:18]; Yes 14:14 [Semua]

25:13

keturunannya(TB)/anak cucunya(TL) <02233> [his seed.]

selama-lamanya(TB/TL) <05769> [an everlasting.]

giat membela(TB)/dicemburukannya(TL) <07065> [zealous.]

mengadakan pendamaian(TB)/gafirat(TL) <03722> [atonement.]

25:13

mengenai keimaman

Kel 29:9; [Lihat FULL. Kel 29:9]

begitu giat

1Raj 19:10; 2Raj 10:16 [Semua]

membela

Bil 25:11

mengadakan pendamaian

Kel 29:36; [Lihat FULL. Kel 29:36]; Rom 3:25; [Lihat FULL. Rom 3:25] [Semua]

orang Israel.

Mazm 106:31; Yer 33:18 [Semua]

26:23

Bani(TB)/anak-anak(TL) <01121> [the sons.]

Pua(TB/TL) <06312> [Pua. or, Phuvah.]

26:23

dari Tola

Kej 46:13; [Lihat FULL. Kej 46:13]

26:33

Zelafehad ................ Zelafehad(TB)/Zelafead ................ Zelafead(TL) <06765> [Zelophehad.]

26:33

Adapun Zelafehad

Bil 27:1; 36:2; Yos 17:3; 1Taw 7:15 [Semua]

anak laki-laki,

Bil 27:3

dan Tirza.

Bil 36:11

26:48

Bani Naftali ... Naftali(TB)/anak-anak ... Naftali(TL) <05321 01121> [the sons of Naphtali.]

26:48

Bani Naftali,

Kej 30:8; [Lihat FULL. Kej 30:8]

26:55

undi(TB/TL) <01486> [by lot.]

26:55

membuang undi;

Im 16:8; [Lihat FULL. Im 16:8]

27:2

27:2

depan Musa

Bil 9:6; [Lihat FULL. Bil 9:6]

para pemimpin

Bil 1:16; 31:13; 32:2; 36:1 [Semua]

Kemah Pertemuan,

Kel 40:2,17 [Semua]

27:4

nama(TB/TL) <08034> [Why.]

hapus(TB)/dibuang(TL) <01639> [done away. Heb. diminished. Give.]

27:4

Catatan Frasa: BERILAH KAMI TANAH MILIK.

29:19

29:19

penghapus dosa,

Bil 28:15; [Lihat FULL. Bil 28:15]

korban bakaran

Bil 28:3

korban-korban curahannya.

Bil 29:6

29:22

curahannya(TB)/minuman(TL) <05262> [drink offering.]

29:25

31:4

suku di antara ... suku ... seribu .... seribu(TB)/tiap-tiap suku ... bani ... seribu(TL) <04294 0505> [Of every tribe a thousand. Heb. A thousand of a tribe, a thousand of a tribe. a thousand.]

31:5

untuk berperang.

Bil 31:6,21 [Semua]

31:49

di bawah kuasa(TB)/di bawah perintah(TL) <03027> [charge. Heb. hand. lacketh.]

31:49

telah menghitung

Bil 1:19; [Lihat FULL. Bil 1:19]

yang hilang

Yer 23:4

31:52

persembahan khusus(TB)/persembahan tatangan(TL) <08641> [offering. Heb. heave-offering.]

33:4

menguburkan(TB/TL) <06912> [buried.]

allah(TB)/dewata(TL) <0430> [upon their gods.]

33:4

anak sulung;

Kel 4:23; [Lihat FULL. Kel 4:23]

menjatuhkan hukuman-hukuman

2Taw 24:24; Yer 15:3; Yeh 14:21 [Semua]

para allah

Kel 12:12; [Lihat FULL. Kel 12:12]

34:2

negeri ..... negeri .......... tanah(TB)/negeri ........ negeri ........ negeri(TL) <0776> [is the land.]

pusaka(TB)/bahagian pusaka(TL) <05159> [an inheritance.]

34:2

negeri Kanaan,

Bil 33:51; [Lihat FULL. Bil 33:51]

milik pusaka,

Kej 17:8; Ul 1:7-8; Yos 23:4; Mazm 78:54-55; 105:11 [Semua]

menurut batas-batasnya.

Yeh 47:15

34:11

Ribla(TB/TL) <07247> [Riblah.]

timur .......... tebing ...... timur(TB)/timur ............. tepi ...... timur(TL) <06924 03802> [side. Heb. shoulder. sea of Chinnereth.]

[Chinneroth.]

[Gennesaret.]

danau(TB)/tasik(TL) <03220> [Sea of Tiberias.]

34:11

ke Ribla,

2Raj 23:33; 25:6,21; Yer 39:5; 52:9,27 [Semua]

timur Ain;

Yos 15:32; 21:16; 1Taw 4:32 [Semua]

danau Kineret

Ul 3:17; Yos 11:2; 13:27 [Semua]

34:19

Kaleb(TB/TL) <03612> [Caleb.]

34:19

Inilah nama

Bil 34:29

suku Yehuda

Kej 29:35; Ul 33:7; Mazm 60:9 [Semua]

Kaleb

Bil 26:65; [Lihat FULL. Bil 26:65]

35:4

seribu hasta(TB/TL) <0520 0505> [thousand cubits.]

The Septuagint reads [dischilious pecheis] "two thousand cubits," as in the following verse; but this reading is not acknowledged by any other ancient version, except the Coptic, nor by any of the MSS. collated by Kennicott and De Rossi. Various modes have been proposed for reconciling the accounts in these two verses, which appear in general to require full as much explanation as the text itself. The explanation of Maimonides is the only one that is intelligible, and appears perfectly satisfactory. "The suburbs," says he, "of the cities are expressed in the law to be 3,000 cubits on every side, from the wall of the city and outwards. The first 1,000 cubits are the suburbs; and the 2,000, which they measured without the suburbs, were for fields and vineyards." The whole therefore, of the city, suburbs, fields, and vineyards, may be represented by the following diagram:-- ÚÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ¿ ³ Fields and vineyards. ³ ³ ÚÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ¿ ³ ³ ³ Suburbs. ³ ³ ³ ³ ÚÄÄÄÄÄÄÄÄÄ¿ ³ ³ ³ ³ ³ City. ³ ³ ³ ³ ³ ÀÄÄÄÄÄÄÄÄÄÙ ³ ³ ³ ³ 1,000 Cubits ³ ³ ³ ÀÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÙ ³ ³ 2,000 Cubits ³ ÀÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÙ

35:14

Tiga kota negeri .......... tiga negeri ......... kota-kota negeri(TB)/Tiga ... negeri ......... tiga ... negeri .......... negeri(TL) <07969 05892> [three cities.]

35:17

batu batu ... tangan(TB)/batu .... tangannya(TL) <068 03027> [throwing a stone. Heb. a stone of the hand.]

35:27

darah ........... darah ......... darah(TB)/bela .............. bela .......... darah(TL) <01818> [he shall not be guilty of blood. Heb. no blood shall be to him]

35:28

tinggal(TB)/iapun tinggal(TL) <03427> [he should.]

mati matinya ..... sesudah matinya mati(TB)/mati ..... kemudian .... mati(TL) <04194 0310> [after the death.]

36:11

36:11

dan Noa,

Bil 26:33

36:12

kaum-kaum .............. kaum(TB)/bangsa(TL) <04940> [into the families. Heb. to some that were of the families.]

36:12

pada suku

1Taw 7:15