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Teks -- Luke 7:1-11 (NET)

Konteks
Healing the Centurion’s Slave
7:1 After Jesus had finished teaching all this to the people , he entered Capernaum . 7:2 A centurion there had a slave who was highly regarded , but who was sick and at the point of death . 7:3 When the centurion heard about Jesus , he sent some Jewish elders to him , asking him to come and heal his slave . 7:4 When they came to Jesus , they urged him earnestly , “He is worthy to have you do this for him, 7:5 because he loves our nation , and even built our synagogue .” 7:6 So Jesus went with them . When he was not far from the house , the centurion sent friends to say to him , “Lord , do not trouble yourself, for I am not worthy to have you come under my roof . 7:7 That is why I did not presume to come to you . Instead , say the word , and my servant must be healed . 7:8 For I too am a man set under authority , with soldiers under me . I say to this one , ‘Go ,’ and he goes , and to another , ‘Come ,’ and he comes , and to my slave , ‘Do this ,’ and he does it.” 7:9 When Jesus heard this , he was amazed at him . He turned and said to the crowd that followed him , “I tell you , not even in Israel have I found such faith !” 7:10 So when those who had been sent returned to the house , they found the slave well .
Raising a Widow’s Son
7:11 Soon afterward Jesus went to a town called Nain , and his disciples and a large crowd went with him .

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  • [Luk 7:6] I Am Not Worthy, Holy Lord
  • [Luk 7:6] Savior, And Can It Be

Pertanyaan-Pertanyaan

Ilustrasi Khotbah

Roman Centurions; Wealthy People in the New Testament; Who Is Jesus Christ?; Accounts of People Raised from the Dead; A Transformed Body

Resources/Books

Expository Notes on the Bible (Constable)

  • 8:5 Centurions were Roman military officers each of whom controlled 100 men, therefore the name "centurion."They were the military backbone of the Roman Empire. Interestingly every reference to a centurion in the New Testamen...
  • I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
  • Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
  • The similarities between the Sermon on the Mount in Matthew 5-7 and what Luke recorded in 6:20-49 seem to suggest that Luke condensed that Sermon. However the introductions to the two sections have led many students of these ...
  • This incident shows Jesus extending grace to a Gentile. It would have helped Luke's original Gentile readers to appreciate that Jesus' mission included them as well as the Jews. It is another case in which Jesus commended the...
  • This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
  • The present section of Luke follows the same basic pattern as the former one. There is a block of teaching (8:1-21; cf. 6:12-49) followed by another account of Jesus' mighty works (8:22-56; cf. ch. 7)....
  • Luke, as the other Synoptic evangelists, recorded this double miracle in its intertwined historical sequence. This is the only intertwined miracle in the Gospels. One miracle involved providing deliverance from disease and th...
  • 8:49-50 Jesus' words of encouragement as well as His recent demonstration of power prepared Jairus for what followed. He had just witnessed Jesus overcome ceremonial defilement and disease. He needed to believe that Jesus cou...
  • In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
  • Disciples need to be aware of their attitude toward believers who are outside their circle of fellowship as well as their attitude toward those within that circle. Again Luke's account of this incident omits details to cut th...
  • There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke's argument. Jesus had just called the nation to repentance (vv. 3, 5). Now He showed that chang...
  • Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
  • This incident completes a cycle in John's Gospel. Jesus performed His first sign in Cana (2:1), and now He returned and did another miracle there (v. 46). There is even a second reference to Capernaum (2:12; 4:46). John's acc...
  • 10:1 Caesarea stood on the Mediterranean coast about 30 miles north of Joppa. Formerly its name was Strato's Tower, but Herod the Great renamed it in honor of Augustus Caesar, his patron and the adopted heir of Julius Caesar....
  • 12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...

Expositions Of Holy Scripture (Maclaren)

  • They besought Him, saying, That he was worthy for whom He should do this: 6. I am not worthy that Thou shouldest enter under my roof: 7. Wherefore neither thought I myself worthy to come unto Thee '--Luke 7:6-7.A ROMAN centur...
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