22:30

sahut ... berkata ....... keledaimu ............. Jawabnya ............ sahut(TB)/sahut keledai ........ keledai ........................ sahut(TL) <0559 0860> [the ass said.]

kautunggangi(TB)/mengendarai(TL) <07392> [upon which thou hast ridden. Heb. who hast ridden upon me. ever since I was thine. or, ever since thou wast, unto, etc.]

16:15

amarahlah marahlah(TB)/amarahlah ... sangat(TL) <02734 03966> [very wroth.]

perhatikan(TB)/menilik(TL) <06437> [Respect.]

seseorangpun(TB) <05375> [I have not.]

Though Moses was their ruler, under God, yet, so far from oppressing them, he had not imposed the smallest tax, nor taken, as a present, so much as an ass from one of them. The common present that is now made to the great, in these countries, is a horse; but there is reason to believe, that an ass might formerly have answered the same purpose. "If it is a visit of ceremony from a {bashaw,}" says Dr. Russell, "or other person in power, a fine horse, sometimes with furniture, or some such valuable present, is made to him at his departure." As asses were esteemed no dishonourable beasts for the saddle, Sir. J. Chardin, in his MS., supposes, that when Samuel disclaimed having taken the ass of any one, (1 Sa 12:3,) he is to be understood of not having taken any ass for his riding. In the same light, he considers this similar declaration of Moses. His reason is "asses being then esteemed very honourable creatures for riding on, (ch. 22:21, 30. Jud 5:10. 2 Sa 16:2,) as they are at this very time in Persia, being rode with saddles."

16:15

sangat marahlah

Kel 4:14; [Lihat FULL. Kel 4:14]

ekor keledaipun

1Sam 12:3

19:2

ketetapan(TB)/hukum(TL) <02708> [the ordinance.]

lembu ..... lembu betina merah(TB)/lembu ..... merah(TL) <06510 0122> [a red heifer.]

The following curious particulars have been remarked in this ordinance: 1. A heifer was appointed for sacrifice, in opposition to the Egyptian superstition, which held these sacred, and worshipped their goddess Isis under this form; and this appears the more likely, because males only were chosen for sacrifice. So Herodotus says, they sacrifice males, both old and young; but it is not lawful for them to offer females. 2. It was to be a red heifer, because the Egyptians sacrificed red bulls to the evil demon Typhon. 3. It was to be without spot, having no mixture of any other colour. Plutarch says, the Egyptians "sacrifice red bulls, and select them with such scrupulous attention, that if the animal has a single black or white hair, they reckon it [athuton,] unfit to be sacrificed." 4. Without blemish. (See note on Le 22:21.) 5. On which never came yoke: because an animal which had been used for a common purpose was deemed improper for sacrifice.

cacatnya(TB)/bercacat(TL) <03971> [no blemish. See on]

belum(TB/TL) <03808> [upon which.]

19:2

seekor lembu

Kej 15:9; [Lihat FULL. Kej 15:9]; Ibr 9:13 [Semua]

ada cacatnya

Im 22:19-25; [Lihat FULL. Im 22:19] s/d 25 [Semua]

kena kuk.

Ul 21:3; 1Sam 6:7 [Semua]

Catatan Frasa: LEMBU BETINA MERAH.

31:17

bunuhlah ... laki-laki laki-laki ................ laki-laki(TB)/bunuhlah .... laki-laki ....... bunuhlah .......... laki-laki(TL) <02145 02026> [kill every male.]

The sword of war should spare women and children, as incapable of resisting; but the sword of justice knows no distinction, except that of guilty or not guilty, or more or less guilty. This was the execution of a righteous sentence upon a guilty nation, in which the women were the greatest criminals; and it may safely be said, that their lives were forfeited by their personal transgressions. With respect to the execution of the male infants, who cannot be supposed to have been guilty, God, the author and supporter of life, who has a right to dispose of it when and how he thinks proper, commanded it; and "shall not the Judge of all the earth do right?"

laki-laki(TB)/laki-laki ................ laki-laki(TL) <02145> [him. Heb. a male.]

31:17

dengan laki-laki

Ul 7:2; 20:16-18; Hak 21:11 [Semua]

31:18

hidup(TB)/hidupi(TL) <02421> [keep alive for yourselves.]

It has been groundlessly asserted, that Moses here authorised the Israelites to make concubines of the whole number of female children; and an insidious objection against his writings has been grounded upon this monstrous supposition. But the whole tenor of the law, and especially a statute recorded in De 21:10-14, proves most decisively to the contrary. They were merely permitted to possess them as female slaves, educating them in their families, and employing them as domestics; for the laws concerning fornication, concubinage, and marriage, were in full force, and prohibited an Israelite even from marrying a captive, without delays and previous formalities; and if he afterwards divorced her, he was to set here at liberty, "because he had humbled her."

14:15

19:1

19:1

Judul : Air pentahiran

Perikop : Bil 19:1-22

21:26

Arnon(TB/TL) <0769> [Arnon.]

Arnon is a stream which takes its rise in the mountains of Moab, and, by a north-west course, during which it receives the waters of several streams, runs into the Dead sea. It is now called Wady Modjeb, and divides the province of Pelka from that of Kerek, as it formerly divided the kingdoms of the Moabites and Amorites. Its principal source is at a short distance to the north-east of Katrane, a station of the Syrian Hadj, where it is called Seyl Sayde; and lower down it receives the name of Esseim el Kereim, or Szefye.

21:26

kediaman Sihon,

Bil 21:21; Ul 29:7; Mazm 135:11 [Semua]

orang Amori;

Bil 13:29

raja Moab

Bil 21:11

sungai Arnon.

Bil 21:13

21:27

32:8

32:8

melihat-lihat negeri

Bil 13:3,26; Ul 1:19-25 [Semua]

16:30

barang sesuatu yang belum pernah terjadi(TB)/diadakan ... barang sesuatu(TL) <01254 01278> [make a new thing.]

Heb. create a creature; {w‰im beriah yivra Yehowah,} "And if Jehovah should create a creation," i.e., do such a thing as was never done before.

turun(TB/TL) <03381> [and they.]

16:30

mengangakan mulutnya

Mazm 141:7; Yes 5:14 [Semua]

orang mati,

Bil 16:33; Kej 37:35; [Lihat FULL. Kej 37:35]; 1Sam 2:6; Ayub 5:26; 21:13; Mazm 9:18; 16:10; 55:16; Yes 14:11; 38:18 [Semua]

telah menista

Bil 14:11; [Lihat FULL. Bil 14:11]; Yeh 26:20; [Lihat FULL. Yeh 26:20] [Semua]

18:5

hendaklah kamu ... melakukan(TL) <08104> [And ye.]

murka(TB/TL) <07110> [no wrath.]

18:5

mengenai mezbah,

Bil 18:3; Im 6:12 [Semua]

21:16

Beer(TB)/Beir(TL) <0876> [Beer.]

Kumpulkanlah(TB/TL) <0622> [Gather.]

21:16

ke Beer.

Bil 25:1; 33:49; Hak 9:21; Yes 15:8 [Semua]

21:25

lalu(TB)/duduklah(TL) <03427> [dwelt.]

Hesybon(TB)/Hezbon(TL) <02809> [in Heshbon.]

Heshbon was situated, according to Eusebius, twenty miles east of Jordan; and Jerome, who places it at the same distance, says it was, in his time, a very considerable city. It still subsists, in ruins, under the name of Heshban.

kotanya(TB)/daerahnya(TL) <01323> [villages. Heb. daughters.]

21:25

lalu menetaplah

Hak 11:26

orang Amori,

Bil 13:29; Hak 10:11; Am 2:10 [Semua]

di Hesybon

Bil 21:30; Bil 32:3; Ul 1:4; 29:7; Yos 9:10; 12:2; Yes 15:4; 16:8; Yer 48:2,34 [Semua]

23:19

Allah(TB/TL) <0410> [God.]

berbicara(TB)/berfirman(TL) <01696> [or hath he.]

23:19

bukanlah manusia,

Ayub 9:32; Yes 55:9; Hos 11:9 [Semua]

Ia berdusta

Bil 11:23; [Lihat FULL. Bil 11:23]

Ia menyesal.

1Sam 15:29; Ayub 12:13; 36:5; Mazm 33:11; 89:35; 102:28; 110:4; Yer 4:28; 7:16; Mal 3:6; Tit 1:2; Ibr 6:18; 7:21; Yak 1:17 [Semua]

atau berbicara

2Sam 7:25; Mazm 119:38 [Semua]

Catatan Frasa: ALLAH BUKANLAH MANUSIA, SEHINGGA IA BERDUSTA ... IA MENYESAL.