Imamat 1:11
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menyembelihnya(TB)/disembelihkannya(TL) <07819> [he shall.] utara(TB/TL) <06828> [northward.] imam-imam(TB)/imam(TL) <03548> [and the.] |
sisi mezbah Kel 29:11; [Lihat FULL. Kel 29:11] mezbah sekelilingnya. Kel 29:20; [Lihat FULL. Kel 29:20] |
Imamat 3:13
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tangannya tangannya(TB)/ditumpangkannya tangannya(TL) <03027 05564> [lay his hand.] menyiramkan(TB)/dipercikkan(TL) <02236> [sprinkle.] |
harus menyiramkan Kel 24:6; [Lihat FULL. Kel 24:6] mezbah sekelilingnya. |
Imamat 4:24
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meletakkan(TB)/ditumpangkannya(TL) <05564> [And he.] tempat(TB/TL) <04725> [in the place.] korban penghapus dosa(TB)/dosanya(TL) <02403> [it is a sin.] |
hadapan Tuhan; penghapus dosa. Im 4:3; [Lihat FULL. Im 4:3]; Im 6:25 [Semua] |
Imamat 4:26
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lemak ......... lemak(TB)/lemaknya ........ lemak(TL) <02459> [the fat.] [See on ch.] pendamaian(TB)/gafirat(TL) <03722> [an atonement.] |
mengadakan pendamaian Kel 32:30; [Lihat FULL. Kel 32:30] menerima pengampunan. |
Imamat 5:1
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seseorang(TB)/seorang(TL) <05315> [a soul.] mendengar(TB)/didengarnya(TL) <08085> [hear.] sumpah(TB)/bunyi sumpah(TL) <06963 0423> [the voice of swearing.] {Kol alah,} rather, "the voice of adjuration," [ph¢n‚n orkismou,] as the LXX. render; for this does not relate to the duty of informing against a common swearer, but to the case of a person who, being adjured by the civil magistrate to answer upon oath, refuses to declare what he knows upon the subject--such an one shall bear his iniquity--shall be considered as guilty in the sight of God of the transgression which he has endeavoured to conceal, and must expect to be punished for hiding the iniquity with which he was acquainted. menanggung(TB)/sehingga ditanggungnya(TL) <05375> [bear.] |
naik saksi harus menanggung Im 5:17; Kel 28:38; [Lihat FULL. Kel 28:38]; Im 7:18; 17:16; 19:8; 20:17; 24:15; Bil 5:31; 9:13; 15:31; 19:20; 30:15 [Semua] |
Imamat 5:17
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seseorang ... dosa ... berdosa(TB)/seorang ... berdosa(TL) <02398 05315> [a soul sin.] This case is supposed to differ from the preceding, merely in that the person concerned was not certain whether he had or had not committed the trespass. It is therefore called by the Hebrews a doubtful trespass offering. mengetahuinya(TB)/diketahuinya(TL) <03045> [though.] bersalah(TB/TL) <0816> [yet is he.] |
tanpa mengetahuinya, harus menanggung |
Imamat 7:6
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laki-laki(TB/TL) <02145> [male.] maha kudus ... kesucian ... kesucian(TB)/kesucian ... kesucian(TL) <06944> [it is most holy.] |
haruslah memakannya; Im 6:18; [Lihat FULL. Im 6:18] maha kudus. |
Imamat 8:21
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baunya menyenangkan .... bau(TB)/bau ... harum(TL) <07381 05207> [a sweet savour.] |
Imamat 10:16
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kambing(TB)/jantan(TL) <08163> [the goat.] dimarahinyalah(TB)/sangatlah(TL) <07107> [angry.] |
penghapus dosa |
Imamat 14:22
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dua ...... dua(TB/TL) <08147> [two turtle doves.] {Tor,} the turtle or ring-dove, so called by an onomatopoeia from its cooing, as in Greek [trugon], Latin, {turtur} and English, turtle. It is a species of the dove or pigeon, here called {yonah,} and in the Syriac {yauno,} from the verb to oppress, afflict, because of its being particularly defenceless, and exposed to rapine and violence. The dove is a genus of birds too well known to need a particular description; and of which there are several species besides the turtle-dove; as the wood pigeon, tame pigeon, and others. The dove is universally allowed to be one of the most beautiful objects in nature. The brilliancy of her plumage, the splendour of her eye, the innocence of her look, the excellence of her dispositions, and the purity of her manners, have been the theme of admiration and praise in every age. To the snowy whiteness of her wings, and the rich golden hues that adorn her neck, the inspired Psalmist alludes in most elegant strains. (Ps 68:13.) The voice of the dove is particularly tender and plaintive, and bears a striking resemblance to the groan of a person in distress; to which the inspired bards frequently allude. (Isa 38:14; 59:11; Eze 7:16.) Her native dwelling is in the caves or hollows of the rock; allusions to which fact also occur in the Sacred Writings, (So 2:14; Jer 48:28.) Her manners are as engaging as her form is elegant, and her plumage rich and beautiful. She is the chosen emblem of simplicity, gentleness, chastity, and feminine timidity, and for this reason, as well as from their abounding in the East, they were probably chosen as offerings by Jehovah. |
burung merpati korban bakaran. |
Imamat 16:1
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Judul : Hari Pendamaian Perikop : Im 16:1-34 Paralel: Im 23:26-32; Bil 29:7-11 dengan Im 16:2-34 hadapan Tuhan, Im 10:1; [Lihat FULL. Im 10:1] Catatan Frasa: HARI PENDAMAIAN. |
Imamat 16:3
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Harun(TB/TL) <0175> [Aaron.] muda(TB)/anak(TL) <01121> [a young.] domba jantan ... korban bakaran(TB/TL) <05930 0352> [a ram for a burnt-offering.] |
tempat kudus Im 16:6; Im 4:1-12; Ibr 9:24,25 [Semua] jantan muda korban bakaran. |
Imamat 19:8
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akan menanggung melanggar kekudusan Im 22:2,15,16; Bil 18:32 [Semua] orang-orang sebangsanya. |
Imamat 19:22
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dosa .......... dosanya(TB)/dosa ...... dosa(TL) <02403> [and the sin.] |
beroleh pengampunan Im 5:15; [Lihat FULL. Im 5:15] |
Imamat 22:11
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uangnya(TB)/uang(TL) <03701> [his money. Heb. the purchase of his money.] |
turut memakannya, |
Imamat 22:32
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dikuduskan .......... menguduskan(TB)/suci ........... menyucikan(TL) <06942> [I will.] dikuduskan .......... menguduskan(TB)/suci ........... menyucikan(TL) <06942> [hallow you.] |
kekudusan nama-Ku orang Israel, Im 10:3; [Lihat FULL. Im 10:3] yang menguduskan |
Imamat 24:5
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The loaves of bread which the officiating priest placed every sabbath day upon the golden table in the Sanctum, before the Lord, were twelve in number, representing the twelve tribes of Israel. The loaves must have been large, since two tenth deals (about six pints) of flour were used for each, Le 24:3, 6, 7. They were served up hot on the sabbath day in the Sanctum, when the stale ones, which had been exposed the whole week, were taken away, and none but the priests were allowed to eat them. In an extraordinary extremity, David and his men partook of the shew-bread, (see 1 Sa 21:6,) the urgent necessity alone justifying the act. The Hebrew signifies bread of faces, or, of the face. [See] |
Judul : Roti sajian Perikop : Im 24:5-9 belas roti Kel 25:30; [Lihat FULL. Kel 25:30]; Ibr 9:2 [Semua] persepuluh efa; Im 23:13; [Lihat FULL. Im 23:13] Catatan Frasa: DUA BELAS ROTI BUNDAR. |
Imamat 26:30
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Kupunahkan(TB)/merobohkan(TL) <08045> [I will destroy.] hati-Ku(TB)/hati-Kupun(TL) <05315> [my soul.] |
Dan bukit-bukit Ul 12:2; 1Sam 9:12; 10:5; 1Raj 3:2,4; 12:31; 13:2,32; 2Raj 17:29; 23:20; 2Taw 34:3; Mazm 78:58; Yeh 6:3; 16:16; Am 7:9 [Semua] segala pedupaanmu 2Taw 34:4; Yes 17:8; 27:9; Yeh 6:6 [Semua] bangkai-bangkai berhalamu Yes 21:9; Yer 50:2; Yeh 6:13 [Semua] akan muak |
Imamat 27:26-27
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sulung(TB)/sulungnya(TL) <01060> [the firstling. Heb. first born, etc.] As these firstlings were the Lord's before, it would have been a solemn mockery to pretend to make them a matter of a singular vow; for they were already appointed, if clean, to be sacrificed. TUHAN .................... TUHAN(TB)/Tuhan ..................... Tuhan(TL) <03068> [which.] |
hak Tuhan Kel 13:12; [Lihat FULL. Kel 13:12] |
menambah(TB)/dipertambahkannya(TL) <03254> [and shall add.] This was probably intended to prevent rash vows and covetous redemptions. The priest alone was to value the thing; and to whatever his valuation was, a fifth part must be added by him who wished to redeem it. |
yang haram, Im 27:11; [Lihat FULL. Im 27:11] |
Imamat 27:33
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janganlah ditukar; boleh ditebus. |