48:30

pintu-pintu keluar(TB)/luar(TL) <08444> [the goings.]

empat(TB/TL) <0702> [four.]

It is certainly most obvious to interpret these measures, not of cubits, but of the measuring reed which the prophet's conductor had in his hand; according to which, the city would be about thirty-six miles in circumference, and nine miles on each side of the square; which was nearly nine times larger than the greatest extent to which Jerusalem ever attained, (See on ver. 15; ch. 42:16.) The large dimensions of the city and land were perhaps intended to intimate the extensive and glorious propagation of the gospel in the times predicted; and the land was not called Canaan, nor the city Jerusalem, probably because they were figurative of spiritual blessings to the church and to Israel.

48:30

Judul : Pintu-pintu kota yang kudus

Perikop : Yeh 48:30-35

48:31

48:34

gerbang Naftali.

2Taw 4:4; [Lihat FULL. 2Taw 4:4]; Wahy 21:12-13 [Semua]

48:35

nama(TB/TL) <08034> [and the name.]

<03074> [The Lord. Heb. JEHOVAH shammah.]

CONCLUDING REMARKS ON THE BOOK OF EZEKIEL. The character of Ezekiel, as a Writer and Poet, is thus admirably drawn by the masterly hand of Bishop Lowth: "Ezekiel is much inferior to Jeremiah in elegance; in sublimity he is not even excelled by Isaiah; but his sublimity is of a totally different kind. He is deep, vehement, tragical; his sentiments are elevated, animated, full of fire and indignation; his imagery is crowded, magnificent, terrific; his language is grand, solemn, austere, rough, and at times unpolished; he abounds in repetitions, not for the sake of grace or elegance, but from vehemence and indignation. Whatever subject he treats of, that he sedulously puruses; from that he rarely departs, but cleaves, as it were, to it; whence the connexion is in general evident and well preserved. In other respects he may perhaps be exceeded by the other prophets; but, for that species of composition to which he seems adapted by natural gifts, the forcible, impetuous, grave, and grand, not one of the sacred writers is superior to him. His diction is sufficiently perspicuous; all his obscurity arises from the nature of his subjects. Visions (as for instance, among others, those of Hosea, Amos, and Zechariah,) are necessarily dark and confused. The greater part of Ezekiel, particularly towards the middle of the book, is poetical, whether we regard the matter of the language." Abp. Newcombe judiciously observes, The Prophet is not to be considered merely as a poet, or as a framer of those august and astonishing visions, and of those admirable poetical representations, which he committed to writing; but as an instrument in the hands of God, who vouchsafed to reveal himself, through a long succession of ages, not only in divers parts constituting a magnificant and uniform whole, but also in different manners, as by voice, by dreams, by inspiration, and by plain or enigmatical vision. "Ezekiel is a great poet, full of originality; and, in my opinion, whoever censures him as if he were only an imitator of the old prophets, can never have felt his power. He must not, in general, be compared with Isaiah, and the rest of the old prophets. Those are great, Ezekiel is also great; those in their manner of poetry, Ezekiel in his." To justify this character the learned prelate descends to particulars, and gives apposite examples, not only of the clear, flowing, and nervous, but also of the sublime; and concludes his observations on his style, by stating it to be his deliberate opinion, that if his "style is the old age of Hebrew language and composition, (as has been alleged,) it is a firm and vigorous one, and should induce us to trace its youth and manhood with the most assiduous attention." As a Prophet, Ezekiel must ever be allowed to occupy a very high rank; and few of the prophets have left a more valuable treasure to the church of God than he has. It is true, he is in several places obscure; but this resulted either from the nature of his subjects, or the events predicted being still unfulfilled; and, when time has rolled away the mist of futurity, successive generations will then perceive with what heavenly wisdom this much neglected prophet has spoken. There is, however, a great proportion of his work which is free from every obscurity, and highly edifying. He has so accurately and minutely foretold the fate and condition of various nations and cities, that nothing can be more interesting than to trace the exact accomplishment of these prophecies in the accounts furnished by historians and travellers; while, under the elegant type of a new temple to be erected, a new worship to be introduced, and a new Jerusalem to be built, with new land to be allotted to the twelve tribes, may be discovered the vast extent and glory of the New Testament Church.

48:35

Di Situ.

Yes 12:6; [Lihat FULL. Yes 12:6]; Yes 24:23; [Lihat FULL. Yes 24:23]; Yer 3:17; [Lihat FULL. Yer 3:17]; Yer 14:9; Yoel 3:21; Wahy 3:12; Wahy 21:3; [Lihat FULL. Wahy 21:3] [Semua]

Catatan Frasa: TUHAN HADIR DI SITU.

4:26

Yerusalem(TB)/Yeruzalem(TL) <2419> [Jerusalem.]

yang merdeka(TB)/merdeka(TL) <1658> [free.]

ibu(TB/TL) <3384> [mother.]

4:26

Yerusalem sorgawi

Ibr 12:22; Wahy 3:12; 21:2,10 [Semua]

21:10

membawa(TB)/rohku(TL) <667> [he carried.]

besar(TB/TL) <3173> [that.]

21:10

dalam roh

Wahy 1:10; [Lihat FULL. Wahy 1:10]

membawa aku

Yeh 40:2; Wahy 17:3 [Semua]

dari Allah.

Wahy 21:2; [Lihat FULL. Wahy 21:2]

21:11

kemuliaan(TB/TL) <1391> [the glory.]

<846> [her.]

jernih seperti kristal(TB)/hablur(TL) <2929> [clear.]

21:11

kemuliaan Allah

Wahy 21:23; Yes 60:1,2; Yeh 43:2; Wahy 15:8; 22:5 [Semua]

permata yaspis,

Wahy 21:18,19; Wahy 4:3 [Semua]

seperti kristal.

Wahy 4:6

21:12

temboknya(TB)/berdewala(TL) <5038> [a wall.]

pintu gerbangnya gerbang belas ...... pintu-pintu gerbang .... dua belas ........ kedua belas(TB)/gerbang ... belas ...... gerbang .... belas .............. belas(TL) <1427 4440> [twelve gates.]

dua belas .......... dua malaekat malaikat ....... kedua belas(TB)/belas ......... belas malaekat ............. belas(TL) <1427 32> [twelve angels.]

dan ........... nama-nama ..... nama(TB)/maka .......... dan nama-nama(TL) <5037 2532 3686> [and names.]

21:12

pintu gerbangnya

Wahy 21:15,21,25; Wahy 22:14 [Semua]

suku Israel.

Yeh 48:30-34 [Semua]

Catatan Frasa: PINTU GERBANGNYA DUA BELAS BUAH.

21:13

21:14

dasar(TB)/asas(TL) <2310> [foundations.]

Dan .......... dan(TB)/Maka ........ dan(TL) <2532 1722> [and in.]

21:14

batu dasar

Ef 2:20; [Lihat FULL. Ef 2:20]; Ibr 11:10 [Semua]

belas rasul

Kis 1:26; Ef 2:20 [Semua]

21:15

emas(TB/TL) <5552> [a golden.]

21:15

tongkat pengukur

Yeh 40:3; Wahy 11:1 [Semua]

pintu-pintu gerbangnya

Wahy 21:12; [Lihat FULL. Wahy 21:12]

21:16

empat persegi(TB)/persegi(TL) <5068> [four square.]

The square form of this city probably denotes its stability; while its vast dimensions, being 1,500 miles on each side, are emblematical of magnificence, and of its capability of containing all the multitude of inhabitants which should ever enter it, however immense or innumerable.

dua belas(TB)/belas(TL) <1427> [twelve.]

21:16

Catatan Frasa: BENTUKNYA EMPAT PERSEGI.

21:17

seratus(TB/TL) <1540> [an.]

21:17

ukuran manusia,

Wahy 13:18

21:18

yasib(TB) <2258 2393> [was of.]

bagaikan(TB)/seperti(TL) <3664> [like.]

21:18

permata yaspis;

Wahy 21:11; [Lihat FULL. Wahy 21:11]

kaca murni.

Wahy 21:21

21:19

dasar-dasar(TB)/asas ........... asas(TL) <2310> [the foundations.]

batu nilam(TB)/nilam(TL) <4552> [sapphire.]

21:19

jenis permata.

Kel 28:17-20; Yes 54:11,12; Yeh 28:13 [Semua]

batu yaspis,

Wahy 21:11; [Lihat FULL. Wahy 21:11]

21:20

batu sardis,

Wahy 4:3

21:21

kedua belas ...... dua belas(TB)/belas ...... belas(TL) <1427> [the twelve.]

setiap ..... sebutir satu(TB)/tiap-tiap ..... sebutir(TL) <1538 1520> [every several.]

This may denote, that every thing will be superlatively glorious, beyond all comparison with any thing ever seen on earth.

murni(TB)/jati(TL) <2513> [pure.]

bagaikan(TB)/seperti(TL) <5613> [as it.]

21:21

gerbang itu

Wahy 21:12; [Lihat FULL. Wahy 21:12]

satu mutiara

Yes 54:12

kaca bening.

Wahy 21:18

21:22

melihat(TB)/tampak(TL) <1492> [I saw.]

Tuhan(TB/TL) <2962> [the Lord.]

Domba(TB)/domba(TL) <721> [the Lamb.]

21:22

Bait Suci

Yoh 4:21,23 [Semua]

Yang Mahakuasa,

Wahy 1:8; [Lihat FULL. Wahy 1:8]

Anak Domba

Wahy 5:6; [Lihat FULL. Wahy 5:6]

Catatan Frasa: TUHAN ... ADALAH BAIT SUCINYA, DEMIKIAN JUGA ANAK DOMBA ITU.

21:23

kota(TB)/negeri(TL) <4172> [the city.]

karena(TL) <1063> [for.]

Domba(TB)/domba(TL) <721> [the Lamb.]

21:23

kemuliaan Allah

Wahy 21:11; [Lihat FULL. Wahy 21:11]

meneranginya

Yes 24:23; 60:19,20; Wahy 22:5 [Semua]

Anak Domba

Wahy 5:6; [Lihat FULL. Wahy 5:6]