9:1

Judul : Tulah kelima: penyakit sampar pada ternak

Perikop : Kel 9:1-7

mereka beribadah

Kel 8:1; [Lihat FULL. Kel 8:1]

· penyakit sampar(TB)/sampar(TL) <01698> [murrain.]

We may observe a particular scope and meaning in this calamity, if we consider it in regard to the Egyptians, which would not have existed in respect to any other people. They held in idolatrous reverence almost every animal, but some they held in particular veneration; as the ox, cow, and ram. Among these, {Apis} and {Mnevis} are well known; the former being a sacred bull, worshipped at Memphis, as the latter was at Heliopolis. A cow or heifer had the like honours at Momemphis; and the same practice seems to have been adopted in most of the Egyptian {nomes.} By the infliction of this judgment, the Egyptian deities sank before the God of the Hebrews. See Bryant, pp. 87-93.

9:3

kena tulah

Im 26:25; Mazm 78:50; Am 4:10 [Semua]

Tuhan,

Kel 7:4; 1Sam 5:6; Ayub 13:21; Mazm 32:4; 39:11; Kis 13:11 [Semua]

Catatan Frasa: TERNAKMU.

9:4

orang Mesir,

Kel 9:26; Kel 8:23; [Lihat FULL. Kel 8:23] [Semua]

9:6

segala ternak

Kel 9:19-21; Kel 11:5; 12:29 [Semua]

itu mati,

Mazm 78:48-50 [Semua]

Catatan Frasa: TERNAK ORANG MESIR.

9:7

berkeras hati

Kel 7:22; [Lihat FULL. Kel 7:22]

itu pergi.

Kel 7:14; 8:32 [Semua]

This was a significant command; not only referring to the fiery furnace, which was a type of the slavery of the Israelites, but to a cruel rite common among the Egyptians. They had several cities styled Typhonian, in which at particular seasons they sacrificed men, who were burnt alive; and the ashes of the victim were scattered upwards in the air, with the view, probably, that where any atom of dust was carried, a blessing was entailed. The like, therefore, was done by Moses, though with a different intention, and more certain effect. See Bryant, pp. 93-106.

9:8

Judul : Tulah keenam: barah

Perikop : Kel 9:8-12

9:9

menjadikan barah

Im 13:18,19; Ul 28:27,35; 2Raj 20:7; Ayub 2:7; Yes 38:21; Wahy 16:2 [Semua]

9:11

sehingga ahli-ahli

Kel 8:18; [Lihat FULL. Kel 8:18]

Hardness of heart is a figurative expression, denoting that insensibility of mind upon which neither judgments nor mercies make any abiding impressions; but the conscience being stupefied, the obdurate rebel persists in determined disobedience.

9:12

mengeraskan hati

Kel 4:21; [Lihat FULL. Kel 4:21]

tidak mendengarkan

Kel 7:4; [Lihat FULL. Kel 7:4]

9:13

Judul : Tulah ketujuh: hujan es

Perikop : Kel 9:13-35

mereka beribadah

Kel 3:18; [Lihat FULL. Kel 3:18]

· mengetahui(TB)/diketahui(TL) <03045> [that thou.]

9:14

engkau mengetahui,

Kel 8:10; [Lihat FULL. Kel 8:10]

yang seperti

Kel 15:11; 1Sam 2:2; 2Sam 7:22; 1Raj 8:23; 1Taw 17:20; Mazm 35:10; 71:19; 86:8; 89:7; Yes 46:9; Yer 10:6; Mi 7:18 [Semua]

· membunuh(TB)/Kupalu(TL) <05221> [that.]

· terhapus(TB)/tertumpaslah(TL) <03582> [cut off.]

9:15

dan rakyatmu

Kel 3:20

Catatan Frasa: INILAH SEBABNYA AKU MEMBIARKAN ENGKAU HIDUP.

· membiarkan(TB)/Kujadikan(TL) <05975> [raised thee up. Heb. made thee stand. for to.]

· nama-Ku(TB/TL) <08034> [that my.]

9:16

hidup, yakni

Ams 16:4

kepadamu kekuatan-Ku,

Kel 14:4,17,31; Mazm 20:7; 25:11; 68:29; 71:18; 106:8; 109:21; Rom 9:17%& [Semua]

· menurunkan hujan(TB)/menurunkan(TL) <04305> [I will cause.]

This must have been a circumstance of all others the most incredible to an Egyptian; for in Egypt there fell no rain, the want of which was supplied by dews, and the overflowing of the Nile. The Egyptians must, therefore, have perceived themselves particularly aimed at in these fearful events, especially as they were very superstitious. There seems likewise a propriety in their being punished by fire and water, as they were guilty of the grossest idolatry towards these elements. Scarcely any thing could have distressed the Egyptians more than the destruction of the flax, as the whole nation wore linen garments. The ruin of their barley was equally fatal, both to their trade and to their private advantage. See Bryant, pp. 108-117.

9:18

hujan es

Kel 9:23; Yos 10:11; Mazm 78:47-48; 105:32; 148:8; Yes 30:30; Yeh 38:22; Hag 2:18 [Semua]

sampai sekarang

Kel 9:24; Kel 10:6 [Semua]

· hujan(TB)/rambun(TL) <01259> [the hail.]

9:20

yang takut

Ams 13:13

9:21

tidak mengindahkan

Kej 19:14; [Lihat FULL. Kej 19:14]; Yeh 33:4-5 [Semua]

· hujan es .......... hujan es(TB)/hujan rambun ............... rambun(TL) <01259> [and hail.]

9:23

mengadakan guruh

Kel 20:18; 1Sam 7:10; 12:17; Mazm 18:14; 29:3; 68:34; 77:18; 104:7 [Semua]

hujan es,

Kel 9:18; [Lihat FULL. Kel 9:18]; Wahy 8:7; 16:21 [Semua]

9:24

suatu bangsa.

Kel 9:18; [Lihat FULL. Kel 9:18]

9:25

segala pohon

Mazm 105:32-33; Yeh 13:13 [Semua]

9:26

tanah Gosyen,

Kel 9:4; [Lihat FULL. Kel 9:4]; Yes 32:18-20 [Semua]

orang Israel,

Kel 10:23; 11:7; 12:13; Am 4:7 [Semua]

· TUHAN(TB)/Tuhan(TL) <03068> [the Lord.]

9:27

telah berdosa

Kel 9:34; Kel 10:16; Bil 14:40; Ul 1:41; Yos 7:11; Hak 10:10; 1Sam 15:24; 24:17; 26:21 [Semua]

yang benar,

Mazm 11:7; 116:5; 119:137; 129:4; 145:17; Yer 12:1; Rat 1:18 [Semua]

· guruh ......... bunyi guruh(TB)/bunyi guruh ... besar(TL) <06963 0430> [mighty thunderings. Heb. voices of God.]

· tinggal(TB/TL) <05975> [ye shall.]

9:28

Berdoalah

Kel 8:8; [Lihat FULL. Kel 8:8]; Kis 8:24 [Semua]

kamu pergi,

Kel 8:8; [Lihat FULL. Kel 8:8]

· bumi(TB/TL) <0776> [that the earth.]

9:29

mengembangkan tanganku

Kel 9:33; 1Raj 8:22,38; Ayub 11:13; Mazm 77:3; 88:10; 143:6; Yes 1:15 [Semua]

bahwa bumi

Kel 19:5; Ayub 41:2; Mazm 24:1; 50:12; 1Kor 10:26 [Semua]

9:30

belum takut

Kel 8:29; [Lihat FULL. Kel 8:29]

The word {pishteh,} flax, Mr. Parkhurst thinks may be derived from {pashat,} to strip, because the substance which we call flax is properly the filaments of the bark or rind of the vegetable, stripped off the stalks. From time immemorial, Egypt was celebrated for the production and manufacture of flax; and hence the linen and fine linen of Egypt, so often spoken of in scripture and ancient authors.

· jelai ...... jelai(TB)/syeir ........ syeir(TL) <08184> [the barley.]

The Hebrew {se¢rah,} barley, in Arabic {shair,} and {shairat,} is so called from its rough, bristly beard, with which the ears are covered and defended; from {saƒr,} to stand on end as the hair of the head: hence {seƒr,} the hair of the head. So its Latin name {hordeum} is from {horreo,} to stand on end as the hair. Dr. Pococke has observed that there is a double seed time and harvest in Egypt; rice, India wheat, and a grain called the corn of Damascus, are sown and reaped at a very different time from wheat, barley, and flax. The first are sown in March, before the overflowing of the Nile, and reaped about October; whereas the wheat and barley are sown in November and December, as soon as the Nile has gone off, and reaped before May.

9:31

dan jelai

Ul 8:8; Rut 1:22; 2:23; 2Sam 14:30; 17:28; Yes 28:25; Yeh 4:9; Yoel 1:11 [Semua]

9:32

dan sekoi

Yes 28:25

· guruh(TB)/bunyi(TL) <06963> [and the thunders.]

· berkeras(TB)/ditegarkannya(TL) <03513> [and hardened.]

9:35

Berkeraslah hati

Kel 4:21; [Lihat FULL. Kel 4:21]