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Keluaran 40

1 Kemah Suci diperintahkan untuk didirikan, diurapi, dan dikuduskan.

13 Harun dan anak-anaknya dikuduskan.

16 Musa melakukan semuanya sesuai dengan perintah TUHAN.

34 Awan menutupi Kemah Suci.


TSK Full Life Study Bible

40:1

1

40:1

Judul : Musa mendirikan Kemah Suci

Perikop : Kel 40:1-33



40:2 · bulan ..... bulan ... bulan(TB)/bulan ....... bulan(TL) <02320 0259> [the first month.]

· Kemah Suci(TB)/kemah sembahyang(TL) <04908> [tabernacle.]

40:2

dari bulan

Kel 40:17; Kel 12:2; [Lihat FULL. Kel 12:2]; Bil 9:1 [Semua]

engkau mendirikan

Kel 26:30; [Lihat FULL. Kel 26:30]

Kemah Suci,

Kel 40:34,35; Im 1:1; 3:2; 6:26; 9:23; 16:16; Bil 1:1; 7:89; 11:16; 17:4; 20:6; Yos 18:1; 19:51; Yer 7:12 [Semua]



40:3

40:3

tabut hukum

Kel 26:33; [Lihat FULL. Kel 26:33]



40:4 · meja(TB/TL) <07979> [the table.]

· susunannya(TB)/kauletakkan(TL) <06187> [the things that, etc. Heb. the order thereof.]

· kandil(TB)/kaki pelita(TL) <04501> [the candlestick.]

40:4

dalamnya meja

Kel 25:23; [Lihat FULL. Kel 25:23]

di atasnya

Kel 25:30; [Lihat FULL. Kel 25:30]

dalamnya kandil

Kel 25:31; [Lihat FULL. Kel 25:31]



40:5 · mezbah(TB)/meja(TL) <04196> [the altar.]

· Kaugantungkanlah(TB)/lalu gantungkanlah(TL) <07760> [put.]

40:5

Kautaruhlah mezbah

Kel 30:1; [Lihat FULL. Kel 30:1]



40:6

40:6

Kautaruhlah mezbah

Kel 27:1; [Lihat FULL. Kel 27:1]; 2Raj 16:14; 2Taw 4:1 [Semua]



40:7

40:7

Kautaruhlah bejana

Kel 30:18



40:8 · pelataran ........ pelataran(TB)/halaman ......... halaman(TL) <02691> [the court.]

40:8

kaubuat pelataran

Kel 27:9; [Lihat FULL. Kel 27:9]



40:9 · minyak urapan minyak(TB)/minyak bau-bauan(TL) <04888 08081> [the anointing oil.]

40:9

dan kauurapilah

Kel 30:26; [Lihat FULL. Kel 30:26]

segala perabotannya,

Bil 7:1



40:10 · menguduskan(TB)/sucikanlah(TL) <06942> [sanctify.]

· [most holy. Heb. holiness of holiness.]

40:10

harus menguduskan

Kel 29:36; [Lihat FULL. Kel 29:36]



40:12

40:12

Kemah Pertemuan

Bil 8:9

dengan air.

Kel 29:4; [Lihat FULL. Kel 29:4]; Kel 30:19; [Lihat FULL. Kel 30:19] [Semua]



40:13 · kauurapi ... kaukuduskanlah .......... sucikanlah(TB)/bau-bauan(TL) <04886 06942> [anoint him.]

40:13

Kaukenakanlah pakaian

Kel 28:41; [Lihat FULL. Kel 28:41]

dan kaukuduskanlah

Im 8:12



40:14

40:14

kaukenakanlah kemeja

Kel 28:40; [Lihat FULL. Kel 28:40]; Im 10:5 [Semua]



40:15 · selama-lamanya(TB)/kekal(TL) <05769> [everlasting.]

40:15

selama-lamanya turun-temurun.

Kel 29:9; [Lihat FULL. Kel 29:9]



40:16 · TUHAN(TB)/Tuhan(TL) <03068> [according.]

40:16

yang diperintahkan

Kej 6:22; [Lihat FULL. Kej 6:22]



40:17 · bulan ... pertama ....... bulan bulan(TB)/bulan ... pertama ....... bulan(TL) <02320 07223> [the first month.]

40:17

dalam bulan

Kel 40:2; [Lihat FULL. Kel 40:2]

Kemah Suci.

Bil 7:1



40:18 · mendirikan ............. didirikannya(TB)/didirikan .................... didirikannya(TL) <06965> [reared.]

· dipasangnyalah ..... dipasangnya(TB)/dibubuhnya ......... dibubuhnya(TL) <05414> [and fastened.]

40:18

Musa

2Taw 1:3

dipasangnyalah alas-alasnya,

Kel 36:20-34 [Semua]



40:19 · kemah ......... kemah(TB)/kemah .......... kemah(TL) <0168> [the tent.]

40:19

diletakkannyalah tudung

Kel 36:19

yang diperintahkan

Kej 6:22; [Lihat FULL. Kej 6:22]



40:20 · loh hukum Allah(TB)/syahadat(TL) <05715> [the testimony.]

· tutup pendamaian(TB)/tutupan(TL) <03727> [mercy.]

40:20

loh hukum

Kel 16:34; [Lihat FULL. Kel 16:34]; Ibr 9:4 [Semua]

dalam tabut,

Kel 25:21; [Lihat FULL. Kel 25:21]

tutup pendamaian

Kel 25:17-22; Kel 26:34; [Lihat FULL. Kel 26:34]; Kel 31:7; [Lihat FULL. Kel 31:7] [Semua]



40:21 · Dibawanyalah(TB)/masuk(TL) <0935> [he brought.]

· penudung(TB)/ditudunginya(TL) <05526> [and covered.]

40:21

digantungkannyalah tabir

Kel 26:33; [Lihat FULL. Kel 26:33]

yang diperintahkan

Kej 6:22; [Lihat FULL. Kej 6:22]



40:22 · Ditaruhnyalah(TB)/ditaruhnyalah(TL) <05414> [he put.]

· utara(TB/TL) <06828> [northward.]

40:22

Ditaruhnyalah meja

Kel 25:23; [Lihat FULL. Kel 25:23]



40:23

40:23

atasnya roti

Kel 25:30; [Lihat FULL. Kel 25:30]; Im 24:5-8 [Semua]

yang diperintahkan

Kej 6:22; [Lihat FULL. Kej 6:22]



40:24

40:24

Ditempatkannyalah kandil

Kel 25:31; [Lihat FULL. Kel 25:31]



40:25

40:25

Dipasangnyalah lampu-lampu

Kel 37:23; [Lihat FULL. Kel 37:23]

yang diperintahkan

Kej 6:22; [Lihat FULL. Kej 6:22]



40:26

40:26

Ditempatkannyalah mezbah

Kel 30:1; [Lihat FULL. Kel 30:1]



40:27

40:27

yang diperintahkan

Kej 6:22; [Lihat FULL. Kej 6:22]



40:28

40:28

Digantungkannyalah tirai

Kel 26:36; [Lihat FULL. Kel 26:36]



40:29 · Mezbah(TB)/mezbah(TL) <04196> [the altar.]

· dipersembahkannyalah(TB)/lalu dibakarnya(TL) <05927> [offered.]

40:29

Mezbah

Kel 20:24; [Lihat FULL. Kel 20:24]

korban sajian

Kel 29:38-42 [Semua]

yang diperintahkan

Kej 6:22; [Lihat FULL. Kej 6:22]



40:30

40:30

Ditempatkannyalah bejana

Kel 40:7; [Lihat FULL. Kel 40:7]; Kel 30:18; [Lihat FULL. Kel 30:18] [Semua]



40:31 · membasuh(TB)/dibasuhkan(TL) <07364> [washed.]

40:31

anak-anaknya membasuh

Kel 30:19-21 [Semua]



40:32 · TUHAN(TB)/Tuhan(TL) <03068> [as the Lord.]

40:32

mezbah

Kel 30:20

yang diperintahkan

Kej 6:22; [Lihat FULL. Kej 6:22]



40:33 · Didirikannyalah ... pelataran ... halaman ........... pelataran halaman(TB)/didirikannya .... halaman ............ halaman(TL) <02691 06965> [up the court.]

· Suci(TB)/kemah sembahyang(TL) <04908> [the tabernacle.]

The tabernacle might either be called a house or a tent, because it had wooden walls and partitions like a house, and curtains and hangings like a tent; but as it externally resembled a common oblong tent, and the wooden walls were without a roof, and properly only supports for the many curtains and hangings spread over them, it is more properly called a tent. Even the ordinary tents of the Arabs have at least two main divisions; the innermost for the women, and hence called sacred, i.e., cut off, inaccessible. In the tent of an {emir} the innermost space is accessible to himself only, or those whom he particularly honours; into the outer tent others may come. The furniture is costly, the floor covered with a rich carpet, and has a stand with a censer and coals, on which incense is strewed. Hence we have the simple idea after which this magnificent royal tent of Jehovah, the King and God of the Hebrews, was made.

· tirai(TB)/tudung(TL) <04539> [hanging.]

· Musa(TB/TL) <04872> [So Moses.]

40:33

tiang-tiang pelataran

Kel 27:9; [Lihat FULL. Kel 27:9]; Kel 38:9-20 [Semua]

digantungkannyalah tirai

Kel 27:16



40:34 · awan(TB/TL) <06051> [a cloud.]

40:34

Judul : Kemuliaan Tuhan

Perikop : Kel 40:34-38


Lalu awan

Kel 19:16; Im 16:2; Bil 9:15-23; 1Raj 8:12; 2Taw 5:13; Yes 6:4; Yeh 10:4 [Semua]

dan kemuliaan

Kel 16:7; [Lihat FULL. Kel 16:7]; Yoh 1:14; 12:41; Wahy 15:8 [Semua]


Catatan Frasa: KEMULIAAN TUHAN.


40:35

40:35

dan kemuliaan

Kel 16:10; [Lihat FULL. Kel 16:10]

Kemah Suci.

1Raj 8:11; 2Taw 5:13-14; 7:2 [Semua]



40:36 · awan(TB/TL) <06051> [when.]

· berangkatlah(TB/TL) <05265> [went onward. Heb. journeyed.]

40:36

Suci, berangkatlah

Bil 9:17-23; 10:13 [Semua]



40:37


40:38 · awan(TB/TL) <06051> [the cloud.]

· api(TB/TL) <0784> [fire.]

CONCLUDING REMARKS. Moses was undoubtedly the author of this Book, which forms a continuation of the preceding, and was evidently written after the promulgation of the law: it embraces the history of about 145 years. Moses, having in the Book of Genesis described the creation of the world, the origin of nations, and the peopling of the earth, details in the Book of Exodus the commencement and nature of the Jewish Church and Polity, which has very properly been termed a Theocracy, (Theokratia, from [Theos <\\See definition 2316\\>,] God, and [krate¢ <\\See definition 2902\\>,] to rule,) in which Jehovah appears not merely as their Creator and God, but as their King. Hence this and the following books of Moses are not purely historical; but contain not only laws for the regulation of their moral conduct and the rites and ceremonies of their religious worship, but judicial and political laws relating to government and civl life. The stupendous facts connected with these events, may be clearly perceived by consulting the marginal references; and many of the circumstances are confirmed by the testimony of heathen writers. Numenius, a Pythagorean philosopher, mentioned by Eusebius, speaks of the opposition of the magicians, whom he calls Jannes and Jambres, to the miracles of Moses. Though the names of these magicians are not preserved in the Sacred Text, yet tradition had preserved them in the Jewish records, from which St. Paul (2 Ti 3:8.) undoubtedly quotes. Add to this that many of the notions of the heathen respecting the appearance of the Deity, and their religious institutions and laws, were borrowed from this book; and many of their fables were nothing more than distorted traditions of those events which are here plainly related by Moses.

40:38

Sebab awan

Kel 13:21; [Lihat FULL. Kel 13:21]; 1Kor 10:1 [Semua]




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