3:6

Allah ... Allah ... Allah .... Allah ........... Allah(TB)/Allah .... Allah .... Allah .... Allah ............ Allah(TL) <0430> [I am.]

ayahmu(TB)/bapamu(TL) <01> [thy father.]

Though the word {avicha,} "thy father," is here used in the singular, yet St. Stephen, quoting this passage (Ac. 7:32), uses the plural, [Lo Theos ton patron sou,] "the God of thy fathers;" and that this is the meaning, the following words prove. This reading is confirmed by the Samaritan and Coptic.

menutupi(TB)/ditudungkan(TL) <05641> [hid.]

3:6

Allah Yakub.

Kej 24:12; [Lihat FULL. Kej 24:12]; Kel 4:5; [Lihat FULL. Kel 4:5]; Mat 22:32%&; Mr 12:26%&; Luk 20:37%&; Kis 3:13; 7:32%& [Semua]

Musa menutupi

1Raj 19:13

memandang Allah.

Kel 24:11; 33:20; Hak 13:22; Ayub 13:11; 23:16; 30:15; Yes 6:5 [Semua]

4:8

percaya ............. percaya(TB)/percaya .............. percaya(TL) <0539> [if they.]

percaya ............. percaya(TB)/percaya .............. percaya(TL) <0539> [that they.]

4:8

tidak percaya

Kel 3:18; [Lihat FULL. Kel 3:18]

tanda mujizat

Kel 4:30; Hak 6:17; 1Raj 13:3; Yes 7:14; Yer 44:29 [Semua]

4:23

4:23

itu pergi,

Kel 5:1; 7:16 [Semua]

ia beribadah

Kel 3:18; [Lihat FULL. Kel 3:18]

yang sulung.

Kej 49:3; Kel 11:5; 12:12,29; Bil 8:17; 33:4; Mazm 78:51; 105:36; 135:8; 136:10 [Semua]

7:5

<04714> [Egyptians.]

mengacungkan(TB)/mengedangkan(TL) <05186> [I stretch.]

7:5

Akulah Tuhan,

Kel 6:1; [Lihat FULL. Kel 6:1]

mengacungkan tangan-Ku

Kel 3:20; Mazm 138:7; Yeh 6:14; 25:13 [Semua]

7:9

kepada ... Tunjukkanlah(TB)/Tunjuklah(TL) <05414> [Shew.]

Ambillah(TB/TL) <03947> [Take.]

ular(TB)/naga(TL) <08577> [a serpent.]

7:9

suatu mujizat,

Ul 6:22; 2Raj 19:29; Mazm 78:43; 86:17; 105:27; 135:9; Yes 7:11; 37:30; 38:7-8; 55:13; Yoh 2:11; [Lihat FULL. Yoh 2:11] [Semua]

menjadi ular.

Kel 4:2-5 [Semua]

7:10

TUHAN(TB)/Tuhan(TL) <03068> [as the Lord.]

ular(TB)/naga(TL) <08577> [it became.]

9:7

hati(TB/TL) <03820> [the heart.]

9:7

berkeras hati

Kel 7:22; [Lihat FULL. Kel 7:22]

itu pergi.

Kel 7:14; 8:32 [Semua]

10:10

membiarkan(TB)/pergi(TL) <07971> [be so.]

Lihat jahatlah ........... jahat(TB)/nyatalah(TL) <07200 07451> [look to it.]

24:8

menyiramkannya(TB)/dipercikkannya(TL) <02236> [sprinkled.]

darah ........... darah(TB)/darah ............ darah(TL) <01818> [Behold.]

24:8

pada bangsa

Ibr 9:19; 1Pet 1:2 [Semua]

darah perjanjian

Im 26:3; Ul 5:2-3; Yos 24:25; 2Raj 11:17; Yer 11:4,8; 31:32; 34:13; Za 9:11; Mat 26:28; [Lihat FULL. Mat 26:28]; Luk 22:20; [Lihat FULL. Luk 22:20]; Ibr 9:20%& [Semua]

Catatan Frasa: DARAH PERJANJIAN.

24:16

Kemuliaan(TB)/kemuliaan(TL) <03519> [the glory.]

hari hari ... hari ketujuh hari(TB)/hari ..... hari ... ketujuh(TL) <03117 07637> [seventh day.]

24:16

Kemuliaan

Kel 16:7; [Lihat FULL. Kel 16:7]; Im 9:23; Bil 14:10; 1Sam 4:21,22; Yeh 8:4; 11:22 [Semua]

gunung Sinai,

Kel 19:11; [Lihat FULL. Kel 19:11]

tengah-tengah awan

Mazm 99:7

Catatan Frasa: KEMULIAAN TUHAN.

28:42

celana-celana(TB)/serual(TL) <04370> [breeches.]

daging(TB)/tubuhnya(TL) <01320> [their nakedness. Heb. flesh of their nakedness. reach.]

Heb. be.

28:42

Buatlah celana-celana

Im 6:10; 16:4,23; Yeh 44:18 [Semua]

39:41

pakaian jabatan .......... pakaian ....... pakaian(TB)/pakaian ............ pakaian .......... pakaian(TL) <0899> [cloths.]

tempat kudus ... kudus(TB)/suci ....... suci(TL) <06944> [the holy.]

39:41

pakaian

Kel 39:1; [Lihat FULL. Kel 39:1]

40:38

awan(TB/TL) <06051> [the cloud.]

api(TB/TL) <0784> [fire.]

CONCLUDING REMARKS. Moses was undoubtedly the author of this Book, which forms a continuation of the preceding, and was evidently written after the promulgation of the law: it embraces the history of about 145 years. Moses, having in the Book of Genesis described the creation of the world, the origin of nations, and the peopling of the earth, details in the Book of Exodus the commencement and nature of the Jewish Church and Polity, which has very properly been termed a Theocracy, (Theokratia, from [Theos <\\See definition 2316\\>,] God, and [krate¢ <\\See definition 2902\\>,] to rule,) in which Jehovah appears not merely as their Creator and God, but as their King. Hence this and the following books of Moses are not purely historical; but contain not only laws for the regulation of their moral conduct and the rites and ceremonies of their religious worship, but judicial and political laws relating to government and civl life. The stupendous facts connected with these events, may be clearly perceived by consulting the marginal references; and many of the circumstances are confirmed by the testimony of heathen writers. Numenius, a Pythagorean philosopher, mentioned by Eusebius, speaks of the opposition of the magicians, whom he calls Jannes and Jambres, to the miracles of Moses. Though the names of these magicians are not preserved in the Sacred Text, yet tradition had preserved them in the Jewish records, from which St. Paul (2 Ti 3:8.) undoubtedly quotes. Add to this that many of the notions of the heathen respecting the appearance of the Deity, and their religious institutions and laws, were borrowed from this book; and many of their fables were nothing more than distorted traditions of those events which are here plainly related by Moses.

40:38

Sebab awan

Kel 13:21; [Lihat FULL. Kel 13:21]; 1Kor 10:1 [Semua]