24:17

seseorang(TB)/barangsiapa(TL) <0376> [And he.]

membunuh ... manusia pastilah(TB)/memalu orang(TL) <05315 0120 05221> [killeth any man. Heb. smiteth the life of a man.]

24:17

dihukum mati.

Im 24:21; Kej 9:6; Kel 21:12; [Lihat FULL. Kel 21:12]; Ul 27:24 [Semua]

14:57

memberi petunjuk(TB)/mengajar(TL) <03384> [teach.]

najis ..... tahir(TB)/hari ..... najis .... hari ..... suci(TL) <03117 02931 02889> [when it is unclean, and when it is clean. Heb. in the day of the unclean, and in the day of the clean. this is.]

14:57

tentang kusta.

Im 10:10; [Lihat FULL. Im 10:10]

22:20

22:20

yang bercacat

Im 1:3; [Lihat FULL. Im 1:3]; Ul 15:21; 17:1; Yeh 43:23; 45:18; 46:6; Mal 1:8; Ibr 9:14; 1Pet 1:19 [Semua]

akan kamu.

Kel 28:38; [Lihat FULL. Kel 28:38]

20:15

20:15

seekor binatang,

Kel 22:19; [Lihat FULL. Kel 22:19]

dihukum mati,

Im 20:10

26:9

berpaling(TB)/menilik(TL) <06437> [for I.]

beranak(TB)/membiakkan(TL) <06509> [make you.]

Aku ... meneguhkan(TB)/meneguhkan(TL) <06965> [establish.]

26:9

bertambah banyak

Kej 1:22; [Lihat FULL. Kej 1:22]; Kej 17:6; [Lihat FULL. Kej 17:6]; Neh 9:23 [Semua]

meneguhkan perjanjian-Ku

Kej 17:7; [Lihat FULL. Kej 17:7]

27:29

dikhususkan(TB)/ditumpas(TL) <02764> [None.]

ditumpas ... ditumpas ... tidak(TB)/ditumpas ....... tak(TL) <03808 02763> [which shall be devoted.]

That is, either that every person devoted to the service of God shall not be redeemed, but die in that devoted state, or, that such as were devoted to death by appointment and law of God, as the Canaanites were, shall be put to death.

27:29

dihukum mati.

Ul 7:26

20:9

mengutuki ........... mengutuki(TB)/mengutuki ............... dikutukinya(TL) <07043> [curseth.]

The term {yekallel} signifies not only to curse, but to speak contemptuously, disrespectfully, or to make light of a person: so that all speeches which have a tendency to lessen our parents in the eyes of others, or to render their judgment, piety, etc., suspected or contemptible, is here included; though the act of cursing, or of treating the parent with injurious or opprobrious language, is what is particularly intended. He who conscientiously keeps the fifth commandment, can be in no danger of the judgment here denounced.

darahnya(TB/TL) <01818> [his blood.]

20:9

mengutuki ayahnya

Kel 20:12; Yer 35:16; Mal 1:6; 2:10 [Semua]

atau ibunya,

Kel 20:12; [Lihat FULL. Kel 20:12]; Ul 22:16; Yeh 22:7 [Semua]

dihukum mati;

Kel 21:17; Ul 21:20-21; Mat 15:4%&; Mr 7:10%& [Semua]

kepadanya sendiri.

Im 20:11; Ul 22:30; Yos 2:19; 2Sam 1:16; 3:29; 1Raj 2:37; Yeh 18:13; 33:4,5 [Semua]

20:10

berzinah ....... berzinah ........... laki-laki ... perempuan yang berzinah(TB)/zinah ......... zinah ............ baik laki-laki ...... zinah(TL) <05003> [the adulterer.]

20:10

dengan isteri

Kel 20:14; Ul 5:18; 22:22; Yoh 8:5 [Semua]

dihukum mati,

Kej 38:24; [Lihat FULL. Kej 38:24]; Kel 21:12; [Lihat FULL. Kel 21:12] [Semua]

20:11

darah(TB)/darahnya(TL) <01818> [their.]

20:11

hak ayahnya,

Im 18:7; [Lihat FULL. Im 18:7]

mereka sendiri.

Im 20:9; [Lihat FULL. Im 20:9]; Im 18:8; [Lihat FULL. Im 18:8] [Semua]

20:12

tidur(TB)/berseketiduran(TL) <07901> [lie.]

perbuatan keji(TB)/keji(TL) <08397> [confusion.]

20:12

menantunya perempuan,

Kej 11:31; [Lihat FULL. Kej 11:31]; Kej 38:16; [Lihat FULL. Kej 38:16] [Semua]

20:13

20:13

suatu kekejian,

Im 18:22

20:16

perempuan ......... perempuan(TB)/seorang perempuan ............ perempuan(TL) <0802> [And if a woman.]

We are assured by Herodotus (in Euterp.) that the abominations here referred to existed among the Egyptians, and even formed part of their superstitious religious system, and we have reason to believe that they were not uncommon among the Canaanites. (See ch. 18:24, 25). Need we wonder then, that God should have made laws of this nature, and appointed the punishment of death for these crimes? This one observation will account for many of those strange prohibitions which we find in the Mosaic law.

binatang ......... binatang(TB)/binatang ............ binatang(TL) <0929> [and the beast.]

20:27

arwah(TB)/petenung(TL) <0178> [a familiar.]

darah(TB)/darahnya(TL) <01818> [their blood.]

20:27

dirasuk arwah

Kel 22:18; [Lihat FULL. Kel 22:18]

dihukum mati,

Im 19:31; [Lihat FULL. Im 19:31]

dengan batu

Im 20:2; [Lihat FULL. Im 20:2]; Im 24:14; [Lihat FULL. Im 24:14] [Semua]

24:16

menghujat ......................... menghujat(TB)/menghujat ........................... dihujatnya(TL) <05344> [blasphemeth.]

As the word {nakav} not only signifies to curse, or blaspheme, but also to express, or distinguish by name, (Nu 1:17. 1 Ch 12:31. Isa 62:2,) hence the Jews, at a very early period, understood this law as prohibiting them from uttering the name Jehovah, on any other than sacred occasions. The Septuagint, which was made at least 250 years before Christ, renders it [Onomazon de to onoma Kyriou, thanato thanatoustho,] "Whosoever nameth the name of the Lord, let him die;" from which we see that the Jews at this time were accustomed to pronounce {adonay,} or Lord, instead of Jehovah; for in place of it the Septuagint always put [Lo Kyrios.]

24:16

yang menghujat

Kel 22:28; [Lihat FULL. Kel 22:28]

dihukum mati

Kel 21:12; [Lihat FULL. Kel 21:12]; 1Raj 21:10,13; Mat 26:66; Mr 14:64; Yoh 10:33; 19:7; Kis 7:58 [Semua]

20:2

Setiap orang(TB)/Barangsiapa(TL) <0376> [Whosoever.]

menyerahkan(TB)/dipersembahkannya(TL) <05414> [giveth.]

[Moloch. Molech.]

The Rabbins describe this idol as made of brass sitting upon a throne of the same metal, in the form of a man, with the head of a calf, adorned with a royal crown, and his arms extended as if to embrace any one. When they offered any children to him, they heated the statue by a great fire kindled within, and the victim was put into his arms, and thus consumed. Others relate, that the idol, which was hollow, was divided into seven compartments within; in one of which they put flour, in the second turtles, in the third a ewe, in the fourth a ram, in the fifth a calf, in the sixth an ox, and the seventh a child; which were all burnt together by heating the statue inside. The account which Diodorus (l. xx.) gives of the statue of Saturn, to which the Carthaginians, descendants of the Canaanites, sacrificed their children, is very similar. For they had a brazen stature of Saturn, stretching out his hands towards the ground, in such a manner that the children placed within them tumbled down into a pit full of fire. To this account Milton alludes, in Paradise Lost, B. 1. 392.

rakyat(TB)/orang(TL) <05971> [the people.]

20:2

dihukum mati,

Im 20:10; Kej 26:11; Kel 19:12 [Semua]

dengan batu.

Im 20:27; Im 24:14; Bil 15:35,36; Ul 21:21; Yos 7:25 [Semua]