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(mis.: Yoh 3:14-18)

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1:10 Now <06258> give <05414> me wisdom <02451> and discernment <04093> so I can effectively lead <0935> this <02088> nation <05971>. Otherwise <03588> no one <04310> is able to make judicial decisions <08199> for this <02088> great <01419> nation <05971> of yours.” 1:11 God <0430> said <0559> to Solomon <08010>, “Because <03282> you desire <03824> this <02063>, and did not <03808> ask <07592> for riches <06239>, wealth <05233>, and honor <03519>, or for vengeance on your enemies <08130> <05315>, and <01571> because you did not <03808> ask <07592> for long <07227> life <03117>, but requested <07592> wisdom <02451> and discernment <04093> so <0834> you can make judicial <08199> decisions for my people <05971> over <05921> whom <0834> I have made <04427> you king <04427>, 1:12 you are granted <05414> wisdom <02451> and discernment <04093>. Furthermore I am giving <05414> you riches <06239>, wealth <05233>, and honor <03519> surpassing that <03651> <0834> of any king <04428> before <06440> or after <0310> you.” 1:13 Solomon <08010> left <0935> the meeting <04150> tent <0168> at the worship center <01116> in Gibeon <01391> and went to Jerusalem <03389>, where <0834> he reigned <04427> over <05921> Israel <03478>. 1:14 Solomon <08010> accumulated <0622> chariots <07393> and horses <06571>. He had <01961> 1,400 <03967> <0702> <0505> chariots <07393> and 12,000 <0505> <06240> <08147> horses <06571>. He kept <03240> them in assigned cities <05892> and in <05973> Jerusalem <03389>. 1:15 The king <04428> made <05414> silver <03701> and gold <02091> as plentiful in Jerusalem <03389> as stones <068>; cedar <0730> was <05414> as plentiful <07230> as sycamore fig trees <08256> are in the lowlands <08219>. 1:16 Solomon <08010> acquired <04161> his horses <05483> from Egypt <04714> and from Que <04723>; the king’s <04428> traders <05503> purchased <04242> <03947> them from Que <04723>. 1:17 They paid <03318> <05927> 600 <03967> <08337> silver pieces <03701> for each chariot <04818> from Egypt <04714>, and 150 <03967> <02572> silver pieces for each horse <05483>. They also <03651> sold <03318> <03027> chariots and horses to all <03605> the kings <04428> of the Hittites <02850> and to the kings <04428> of Syria <0758>.

• 2Ch 1:14-17 -- Solomon's Wealth

• Solomon

  [ebd] peaceful, (Heb. Shelomoh), David's second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). He was probably born about B.C. 1035 (1 Chr. 22:5; 29:1). He succeeded his father on the throne in early man...
  [nave] SOLOMON Son of David by Bathsheba, 2 Sam. 12:24; 1 Kin. 1:13, 17, 21. Named Jedidiah, by Nathan the prophet, 2 Sam. 12:24, 25. Ancestor of Joseph, Matt. 1:6. Succeeds David to the throne of Israel, 1 Kin. 1:11-48; 2:12; 1...
  

• GOLD

  [ebd] (1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5). (2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or "fine gold" (1 Kings 6:20; 7:49). (3.) He...
  [isbe] GOLD - gold (zahabh; chrusos): 1. Terms: No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic e...
  [smith] Gold was known from the very earliest times. (Genesis 2:11) It was at first used chiefly for ornaments, etc. (Genesis 24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tom...
  

• Gibeon

  [ebd] hill-city, "one of the royal cities, greater than Ai, and all the men thereof were mighty" (Josh. 10:2). Its inhabitants were Hivites (11:19). It lay within the territory of Benjamin, and became a priest-city (18:25; 21:17)....
  [isbe] GIBEON - gib'-e-un (gibh`on): One of the royal cities of the Hivites (Josh 9:7). It was a greater city than Ai; and its inhabitants were reputed mighty men (Josh 10:2). It fell within the territory allotted to Benjamin (Josh...
  [nave] GIBEON 1. A city of the Hivites, Josh. 9:3, 17; 2 Sam. 21:2. The people of, adroitly draw Joshua into a treaty, Josh. 9. Made servants by the Israelites, when their sharp practice was discovered, Josh. 9:27. The sun stand...
  

• Yarn

  [ebd] Found only in 1 Kings 10:28, 2 Chr. 1:16. The Heb. word mikveh, i.e., "a stringing together," so rendered, rather signifies a host, or company, or a string of horses. The Authorized Version has: "And Solomon had horses broug...
  [smith] The notice of yarn is contained in an extremely obscure passage in (1 Kings 10:28; 2 Chronicles 1:16) The Hebrew Received Text is questionable. Gesenius gives the sense of "number" as applying equally to the merchants a...
  [nave] YARN, 1 Kin. 10:28; 2 Chr. 1:16. See: Weaving.
  

• Communion

  [nave] COMMUNION. With God Psa. 16:7; John 14:16-18, 23; 1 Cor. 10:16; 2 Cor. 6:16; 2 Cor. 13:14; Gal. 4:6; Phil. 2:1, 2; 1 John 1:3; Rev. 3:20 See: Fellowship. Instances of Enoch, Gen. 5:22, 24. Noah, Gen. 6:9, 13-22; 8:15-17...
  

• God

  [nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
  

• Prayer

  [nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
  

• Chariot

  [ebd] a vehicle generally used for warlike purposes. Sometimes, though but rarely, it is spoken of as used for peaceful purposes. The first mention of the chariot is when Joseph, as a mark of distinction, was placed in Pharaoh's s...
  [nave] CHARIOT For war, Ex. 14:7, 9, 25; Josh. 11:4; 1 Sam. 13:5; 1 Kin. 20:1, 25; 2 Kin. 6:14; 2 Chr. 12:2, 3; Psa. 20:7; 46:9; Jer. 46:9; 47:3; 51:21; Joel 2:5; Nah. 2:3, 4; 3:2. Wheels of Pharaoh's, providentially taken off, Ex...
  

• Sycamore

  [ebd] more properly sycomore (Heb. shikmoth and shikmim, Gr. sycomoros), a tree which in its general character resembles the fig-tree, while its leaves resemble those of the mulberry; hence it is called the fig-mulberry (Ficus syc...
  [nave] SYCAMORE, a tree. Abundant in the land of Canaan, 1 Kin. 10:27; 2 Chr. 1:15; 9:27; Isa. 9:10. Groves of, cared for, 1 Chr. 27:28. Destroyed by frost, Psa. 78:47. Care of, Amos 7:14. Zacchaeus climbs into, Luke 19:4.
  

• WEALTH, WEALTHY

  [isbe] WEALTH, WEALTHY - welth, wel'-thi (hon, chayil, nekhacim; euporia, "to possess riches," "to be in a position of ease" (Jer 49:31)): The possession of wealth is not regarded as sinful, but, on the contrary, was looked upon as...
  

• Exports

  [nave] EXPORTS From Egypt: Of horses and chariots, and linen yarn, 1 Kin. 10:28, 29; 2 Chr. 1:16, 17; of grain, Gen. 42; 43. From Gilead: of spices, Gen. 37:25. From Ophir: of gold, 1 Kin. 10:11; 22:48; 1 Chr. 29:4. From Tarshis...
  

• Butler

  [ebd] properly a servant in charge of the wine (Gen. 40:1-13; 41:9). The Hebrew word, mashkeh, thus translated is rendered also (plural) "cup-bearers" (1 Kings 10:5; 2 Chr. 9:4). Nehemiah (1:11) was cup-bearer to king Artaxerxes. ...
  

• Hazar-susah

  [ebd] village of the horse, the same as Sansannah, one of Solomon's "chariot cities" (Josh. 15:31; 2 Chr. 1:14), a depot in the south border of Judah.
  

• Merchant

  [ebd] The Hebrew word so rendered is from a root meaning "to travel about," "to migrate," and hence "a traveller." In the East, in ancient times, merchants travelled about with their merchandise from place to place (Gen. 37:25; Jo...
  

• ARMY

  [isbe] ARMY - ar'-mi (chayil, "army," tsabha', "host," ma`arakhah, "army in battle array" gedhudh, "troop"): 1. The First Campaign of History 2. In the Wilderness 3. The Times after the Conquest 4. In the Early Monarchy 5. From the...
  

• COMMERCE

  [isbe] COMMERCE - kom'-ers (emporia): I. Old Testament Times. 1. Early Overland Commerce: There were forces in early Hebrew life not favorable to the development of commerce. Intercourse with foreigners was not encouraged by Israel...
  

• ECCLESIASTES, THE PREACHER

  [isbe] ECCLESIASTES, THE PREACHER - e-kle-zi-as'-tez, or (qoheleth; Ekklesiastes, perhaps "member of assembly"; see below): 1. Structure of the Book 2. The Contents 3. Composite Authorship? 4. Qoheleth 5. "King in Jerusalem" 6. Dat...
  

• FETCH

  [isbe] FETCH - fech (laqach): Has generally the meaning of "to bring"; it is commonly the translation of Hebrew laqach, "to take" or "lay hold of," Hoph. "to be brought, seized or snatched away" (Gen 18:4, etc.; 27:9, etc.; 42:16; ...
  

• HIGH PLACE

  [isbe] HIGH PLACE - 1. General: (1) "High place" is the normal translation of bamah, a word that means simply "elevation" (Jer 26:18; Ezek 36:2, etc.; compare the use in Job 9:8 of the waves of the sea. For the plural as a proper n...
  

• LIKE; LIKEN; LIKENESS; LIKING

  [isbe] LIKE; LIKEN; LIKENESS; LIKING - lik, lik'-n, lik'-nes, lik'-ing: (1) As a noun, "like" in modern English is virtually obsolete, except in the phrase "and the like," which is not found in English Versions of the Bible. "The l...
  

• Solomon's Dream at Gibeon

  

• [2Ch 1:12] O Grant Us Light

  O grant us light, that we may know The wisdom Thou alone canst give, That truth may guide where’er we go, And virtue bless where’er we live. O grant us light, that we may see Where error lurks in human lore, And turn our doubting minds to Thee, And love Thy simple Word the more. O grant us light, that we may learn, How dead is life from Thee apart, How sure is joy for all who turn To Thee an undivided heart. O grant us light, in grief and pain, To lift our burdened hearts above, That truth may guide where’er we go, And virtue bless where’er we live. O grant us light, when, soon or late, All earthly scenes shall pass away, In Thee to find the open gate To deathless home and endless day.

  Play

  source: Cyberhymnal

• Is there a contradiction between 2 Samuel 24:9 and 1 Chronicles 21:5, when the number of soldiers Joab counts comes up different?
  The Bible does contain a number of apparent contradictions. Believing in the inspiration and inerrancy of the Word of God we know that all of these can be reconciled. It may be that a complete explanation will not come until ...

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