1:19

1:19

Musa mencatat

Kel 30:12; Bil 26:63; 31:49 [Semua]

3:21

Puak Gerson

Kej 46:11; [Lihat FULL. Kej 46:11]

kaum Simei;

Kel 6:16

3:33

3:33

kaum Musi;

Kel 6:18; [Lihat FULL. Kel 6:18]

itulah kaum-kaum

Kej 46:11; [Lihat FULL. Kej 46:11]

3:37

tiang pelataran

Kel 27:10-17 [Semua]

alas, patok

Kel 27:19

4:22

6:25

TUHAN(TB)/Tuhan(TL) <03068> [The Lord.]

karunia(TB)/apalah ...... dikasihankan-Nyalah(TL) <02603> [gracious.]

6:25

menyinari engkau

Ayub 29:24; Mazm 4:7; 31:17; 80:4; 119:135 [Semua]

memberi engkau

Kej 43:29; Mazm 25:16; 86:16; 119:29 [Semua]

6:26

menghadapkan(TB)/menunjukkan(TL) <05375> [lift up.]

damai sejahtera .... selamat(TB)/mengarunia(TL) <07760 07965> [give thee.]

6:26

menghadapkan wajah-Nya

Mazm 4:7; 44:4 [Semua]

damai sejahtera.

Mazm 4:9; 29:11; 37:11,37; 127:2; Yes 14:7; Yer 33:6; Yoh 14:27 [Semua]

7:18

7:18

bin Zuar,

Bil 1:8; [Lihat FULL. Bil 1:8]

7:24

7:24

bin Helon.

Bil 1:9; [Lihat FULL. Bil 1:9]

7:30

7:30

bin Syedeur

Bil 1:5; [Lihat FULL. Bil 1:5]

7:36

7:36

bin Zurisyadai.

Bil 1:6; [Lihat FULL. Bil 1:6]

7:42

bani .... bin(TB)/bani ..... bin(TL) <01121> [Son of Reuel.]

7:42

bin Rehuel.

Bil 1:14; [Lihat FULL. Bil 1:14]

7:48

ketujuh(TB/TL) <07637> [On the seventh.]

Both Jewish and Christian writers have been surprised that this work of offering went forward on the seventh day (which they suppose to have been a sabbath), as well as on the other days. But, 1. there is no absolute proof that this seventh day of offering was a sabbath. 2. Were it even so, could the people be better employed than in thus consecrating themselves and their services to the Lord? We have already seen that every act was a religious act; and we may rest assured, that no day was too holy for the performance of such acts as are here recorded. Here it may be observed, that Moses has thought fit to set down distinctly, and at full length, the offerings of the princes of each tribe, though, as we have already observed, they were the very same, both in quantity and quality, that an honourable mention might be made of every one apart, and that none might think himself in the least neglected.

Elisama(TB/TL) <0476> [Elishama.]

7:48

bin Amihud.

Bil 1:10; [Lihat FULL. Bil 1:10]

7:54

7:54

bin Pedazur.

Bil 1:10; [Lihat FULL. Bil 1:10]

7:60

7:60

bin Gideoni.

Bil 1:11; [Lihat FULL. Bil 1:11]

7:66

hari hari(TB)/hari ... kesepuluh(TL) <06224 03117> [On the tenth day.]

When the twelve days of the dedication commenced cannot be easily determined; but the computation of F. Scacchus seems highly probable. He supposes, that the tabernacle being erected the first day of the first month of the second year after the departure from Egypt, seven days were spent in the consecration of it, and the altar, etc.; and that on the eight day, Moses began to consecrate Aaron and his sons, which lasted seven days more. Then, on the fourteenth day of that month, was the feast day of unleavened bread; which God commanded to be observed in the first month (ch. 9), and which lasted till the 22nd. The rest of the month, we may well suppose, was spent in giving, receiving, and delivering the laws contained in the book of Leviticus; after which, on the first day of the second month, Moses began to number the people, according to the command in the beginning of this book; which may be supposed to have lasted three days. On the fourth, the Levites were numbered; on the next day we may suppose they were offered to God, and given to the Priests; and on the sixth, they were expiated and consecrated, as we read in the following chapter. On the seventh day, their several charges were assigned them, (ch. 4;) after which, he supposes the princes began to offer, on the eight day of the second month, for the dedication of the altar, which lasted till the nineteenth day inclusively; and on the twentieth day of this month, they removed from Sinai to the wilderness of Paran. (ch. 10:11, 12.)

Ahiezer(TB)/Ahiezar(TL) <0295> [Ahiezer.]

7:66

bin Amisyadai.

Bil 1:12; [Lihat FULL. Bil 1:12]

7:72

hari hari(TB)/hari ... kesebelas(TL) <03117 06249> [eleventh day.]

Dr. Adam Clarke remarks, that the Hebrew form of expression here, and in the 78th verse, has something curious in it; {beyom Æ’shtey Æ’sar yom,} "in the day, the first and tenth day;" {beyom shenim Æ’sar yom,} "in the day, two and tenth day." But this is the idiom of the language; and to an original Hebrew, our almost anomalous words eleventh and twelfth, would appear as strange.

Pagiel(TB/TL) <06295> [Pagiel.]

7:72

bin Okhran.

Bil 1:13; [Lihat FULL. Bil 1:13]

7:78

7:78

bin Enan.

Bil 1:15; [Lihat FULL. Bil 1:15]

8:6

tahirkanlah(TB)/sucikanlah(TL) <02891> [cleanse them.]

8:6

dan tahirkanlah

Im 22:2; Yes 1:16; 52:11 [Semua]

Catatan Frasa: ORANG LEWI.

10:7

meniup(TB)/bertiup(TL) <08628> [ye shall blow.]

semboyan(TB)/seru-seru(TL) <07321> [sound.]

10:7

harus meniup

Yer 4:5; 6:1; Yeh 33:3; Yoel 2:1 [Semua]

tanda semboyan.

1Kor 14:8

11:9

11:9

apabila embun

Kel 16:13

14:21

Hanya(TB)/sesungguh-sungguhnya(TL) <0199> [as truly.]

bumi(TB/TL) <0776> [all the.]

14:21

yang hidup

Bil 14:28; Ul 32:40; Hak 8:19; Rut 3:13; 1Sam 14:39; 19:6; Yes 49:18; Yer 4:2; Yeh 5:11; Zef 2:9 [Semua]

kemuliaan Tuhan

Im 9:6

seluruh bumi:

Mazm 72:19; Yes 6:3; 40:5; Hab 2:14 [Semua]

15:21

15:21

tepung jelaimu

Yeh 44:30; Rom 11:16 [Semua]

Tuhan, turun-temurun.

Im 23:14; [Lihat FULL. Im 23:14]

20:22

Kadesh(TB)/Kades(TL) <06946> [Kadesh.]

gunung Hor .... Hor(TB)/gunung Hor(TL) <02023 02022> [mount Hor.]

Mount Hor was situated in Arabia Petr‘a, on the confines of Edom. It is described by Burckhardt, as being situated on the western side of a valley called Wady Mousa; in which are found the ruins of the ancient Petra, and which is two long days' journey north-east of Accaba (on the northern point of the Elanitic gulf of the Red sea,) in the Djebel Shera, or mount Seir, and on the east side of the Araba, the valley which forms the continuation of that of the Jordan. On the summit of the mountain is the tomb of Haroun, or Aaron, which is held in great veneration by the Arabs; which agrees with the testimonies of Josephus, Eusebius, and Jerome, all persons well acquainted with these countries, who agree in proving that the sepulchre of Aaron, in mount Hor, was near Petra. When visited by Mr. Legh, it was attended by a crippled Arab hermit, about 80 years of age, who conducted them into a small white building, crowned by a cupola, that contains the tomb of Aaron. The monument is of stone, about three feet high; and round the chamber where it stood were suspended beads, etc., the votive offerings of the devotees.

20:22

Judul : Kematian Harun

Perikop : Bil 20:22-29

Kadesh,

Ul 1:46

gunung Hor.

Bil 33:37; 34:7; Ul 32:50 [Semua]

26:30

Iezer(TB)/Yezer(TL) <0372> [Jeezer. called Abiezer.]

26:30

bani Gilead:

Bil 27:1; 36:1; 1Taw 7:14,17 [Semua]

dari Iezer

Yos 17:2; Hak 6:11; 8:2 [Semua]

26:53

26:53

menurut nama-nama

Bil 26:55; Yos 11:23; 14:1; Yeh 45:8 [Semua]

28:21

sepersepuluh

Bil 28:13

28:29

sepersepuluh

Bil 28:13

29:4

dan sepersepuluh

Bil 28:13

29:10

sepersepuluh

Bil 28:13

31:10

31:10

tempat perkemahan

Kej 25:16; 1Taw 6:54; Mazm 69:26; Yeh 25:4 [Semua]

mereka dibakar.

Yos 6:24; 8:28; 11:11; Hak 18:27 [Semua]

31:11

31:11

dan hewan

Bil 31:26; Ul 20:14; 2Taw 28:8 [Semua]

33:6

berangkat(TB)/berjalanlah(TL) <05265> [departed.]

Sukot(TB/TL) <05523> [Succoth.]

Supposed to be the Such‘ mentioned by Pliny and the Scenas Mandrorum, in the Antonine Itinerary. The Editor of Calmet places it at Birket el Hadji, or "the Pilgrims' pool," a few miles east of Cairo.

Etam(TB/TL) <0864> [Etham.]

This was evidently situated towards the north point of the Red sea. Calmet supposes it to be the same as Buthus or Butham, mentioned by Herodotus, who places it in Arabia, on the frontiers of Egypt.

33:6

padang gurun.

Kel 13:20

33:16

berangkat(TB)/berjalanlah(TL) <05265> [they removed.]

Kibrot-Taawa(TB)/Kiberot Taawa(TL) <06914> [Kibroth-hattaavah.]

That is, the graves of lust.

33:16

di Kibrot-Taawa.

Bil 11:34; [Lihat FULL. Bil 11:34]

33:17

33:17

di Hazerot.

Bil 11:35

33:19

Rimon-Peros(TB)/Rimon-Paris(TL) <07428> [Rimmon-parez.]

Probably the same as Rimmon, a city of Judah and Simeon, Jos 15:32, 19:7.

33:20

di Libna.

Yos 10:29; 12:15; 15:42; 21:13; 2Raj 8:22; 19:8; 23:31; 1Taw 6:57; 2Taw 21:10; Yes 37:8; Yer 52:1 [Semua]

33:24

Har-Syafer(TB)/Syafir(TL) <08234> [Shapher.]

The Editor of Calmet, who supposes the Israelites to be now in the regular track from Gaza to Egypt, is of opinion that mount Shapher is the ancient name of mount Cassius, Catjeh, or Cati‚, a huge mole of sand, almost surrounded by the Mediterranean, on which was built a temple to Jupiter Cassius. Thevenot states, that at the village of Cati‚ there is a well of water unpleasant for drinking; but two miles off, another whose water is good after standing a little.

33:31

Bene-Yaakan(TB)/Yakan(TL) <01142> [Bene-jaakan.]

33:31

di Bene-Yaakan.

Ul 10:6

33:32

Hor-Gidgad(TB)/Hor-Jidjad(TL) <02735> [Hor-hagid-gad.]

[Gudgodah.]

33:33

Yotbata(TB/TL) <03193> [Jotbathah.]

Mr. Taylor, who imagines the Israelites to be now in the track of the Mecca pilgrims, supposes Jotbathah, which is described as "a land of brooks of water," to be Callah Nahar, a torrent, said to be good water by Dr. Shaw.

[Jotbath.]

33:33

di Yotbata.

Ul 10:7

33:35

Ezion-Geber(TB)/Ezion-Jeber(TL) <06100> [Ezion-gaber.]

Dr. Shaw places this port on the western shore of the Elanitic gulf of the Red Sea. He says it is now called Meenah el Dsahab, or the golden port, by the Arabs; because it was from this place that Solomon sent his ships to Ophir. He supposes it to be about sixty miles from Sinai; and it is probable that it was near the present Accaba, i.e., the end (of the sea).

[Ezion-geber.]

33:35

di Ezion-Geber.

Ul 2:8; 1Raj 9:26; 22:48 [Semua]

33:36

gurun Zin Zin(TB)/padang Zin(TL) <06790 04057> [the wilderness of Zin.]

33:36

gurun Zin,

Bil 13:21; [Lihat FULL. Bil 13:21]

33:37

Kadesh(TB)/Kades(TL) <06946> [Kadesh.]

33:37

gunung Hor,

Bil 20:22; [Lihat FULL. Bil 20:22]

tanah Edom.

Kej 36:16; [Lihat FULL. Kej 36:16]; Bil 20:16; [Lihat FULL. Bil 20:16] [Semua]

33:44

Abarim(TB/TL) <05863> [Ije-abarim. or, heaps of Abarim.]

33:44

daerah Moab.

Bil 21:11; [Lihat FULL. Bil 21:11]

33:46

Dibon-Gad(TB)/Dibon(TL) <01769> [Dibon-gad.]

Almon-Diblataim(TB)/Almon-Dibelatayim(TL) <05963> [Almon-diblathaim.]

[Beth-diblathaim.]

[Diblath.]

33:47

pegunungan(TB)/bukit(TL) <02022> [the mountains.]

These mountains were a ridge of rugged hills east of Jordan, and north and west of the Arnon. Nebo, Pisgah, and Peor, were but different names of the hills of which they were composed. Eusebius and Jerome inform us, that some part of them, as one went up to Heshbon, retained the old name of Abarim in their time; and that the part called Nebo was opposite Jericho, not far from the Jordan, six miles west from Heshbon, and seven east from Livias. Dr. Shaw describes them as "an exceeding high ridge of desolate mountains, no otherwise diversified than by a succession of naked rocks and precipices; rendered in some places the more frightful by a multiplicity of torrents, which fall on each side of them. This ridge is continued all along the eastern coast of the Dead sea." Mount Nebo is now called Djebel Attarous; and is described as a barren mountain, the highest point in the neighbourhood, with an uneven plain on the top. Burckhardt, Travels, pp. 369, 370.

33:47

pegunungan Abarim

Bil 27:12

depan Nebo.

Bil 32:3

35:10

35:10

tanah Kanaan,

Bil 33:51; Ul 9:1; Yos 1:2,11 [Semua]

35:26

After the manslayer had been received into the city of refuge, the avenger of blood could only act as prosecutor; and the magistrates, in the presence of the people, were appointed to decide the cause according to the rules here laid down. Probably the accused person was tried at or near the place where the deceased had been slain, and where evidence could most easily be brought: and in case he was acquitted by the decision of the judges, and with the approbation of the people, he was conveyed back to the city of refuge, where he was protected as a kind of prisoner at large, till the death of the high priest; when the public loss, and the grief occasioned by it, might be supposed to swallow up all personal regrets and resentments: and then he was permitted to return to his house and estate. But if, in the mean while, he ventured to leave the city, and the avenger met him and slew him, he was supposed to merit his doom by thus neglecting the appointment of God for his preservation, and the avenger must not be punished. This shews that in other cases, if the avenger slew an innocent man on surmise, he was liable to the punishment of a murderer; but if, by the testimony of two credible witnesses, the man who had fled to the city of refuge was adjudged guilty, he must without fail be put to death.