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Teks -- Psalms 41:8-13 (NET)

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NET
- Psa 41:1-13 -- Psalm 41
Kamus Alkitab

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David
[isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Accusation, False
[nave] ACCUSATION, FALSE. Ex. 23:1, 7; Lev. 19:16; Psa. 41:5-9; Matt. 5:11; Luke 3:14; 2 Tim. 3:3; 1 Pet. 4:14 See: Conspiracy; Evidence; Iuendo; Slander; Falsehood; Lies and Deceits; Persecution; Speaking, Evil; Gossip. Incident...
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Slander
[nave] SLANDER Comes from the evil heart, Luke 6:45. Often arises from hatred, Psa. 109:3. Idleness leads to, 1 Tim. 5:13. The wicked addicted to, Psa. 50:20. Hypocrites addicted to, Prov. 11:9. A characteristic of the devil, ...
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Speaking
[nave] SPEAKING. Evil Ex. 22:28; Job 19:18; Psa. 10:7, 8; Psa. 12:3, 4; Psa. 34:13; Psa. 35:21; Psa. 41:5-9; Psa. 52:2-4; Psa. 59:12; Psa. 64:2-5; Psa. 69:12, 26; Psa. 70:3; Psa. 102:8; Psa. 106:33; Psa. 119:23; Psa. 120:1-7; Psa...
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Thankfulness
[nave] THANKFULNESS Jesus set an example of, Matt. 11:25; 26:27; John 11:41. The heavenly host engage in, Rev. 4:9; 7:11, 12; 11:16, 17. Commanded, Psa. 50:14. Should be offered to God, Psa. 50:14; to Christ, 1 Tim. 1:12; throug...
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Ahithophel
[ebd] brother of insipidity or impiety, a man greatly renowned for his sagacity among the Jews. At the time of Absalom's revolt he deserted David (Ps. 41:9; 55:12-14) and espoused the cause of Absalom (2 Sam. 15:12). David sent hi...
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Ambush
[ebd] Joshua at the capture of Ai lay in ambush, and so deceived the inhabitants that he gained an easy victory (Josh. 8:4-26). Shechem was taken in this manner (Judg. 9:30-45. Comp. Jer. 51:12).
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Belial
[ebd] worthlessness, frequently used in the Old Testament as a proper name. It is first used in Deut. 13:13. In the New Testament it is found only in 2 Cor. 6:15, where it is used as a name of Satan, the personification of all tha...
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Everlasting
[ebd] eternal, applied to God (Gen. 21:33; Deut. 33:27; Ps. 41:13; 90:2). We also read of the "everlasting hills" (Gen. 49:26); an "everlasting priesthood" (Ex. 40:15; Num. 25:13). (See ETERNAL.)
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COUNTENANCE
[isbe] COUNTENANCE - koun'-te-nans: (1) The noun (see also under the word FACE) is the translation of a variety of Hebrew and Greek expressions, panim; prosopon, being the most frequent. Besides these there are found mar'eh, "appea...
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DELIGHT
[isbe] DELIGHT - de-lit' (verb, chaphets, ratsah, sha`a`; sunedomai): "To delight" is most frequently expressed by chaphets, which means originally "to bend" (compare Job 40:17, "He moveth his tail"), hence, "to incline to," "take ...
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DOXOLOGY
[isbe] DOXOLOGY - dok-sol'-o-ji (doxologia, "a praising," "giving glory"): A hymn or liturgical formula expressive of praise to God, as the Gloria in Excelsis (an expansion of Lk 2:14), sometimes called the Greater Doxology, and th...
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FAMILIAR
[isbe] FAMILIAR - fa-mil'-yar: Is found as an adjective qualifying "friend" and "spirit." (1) Used, in a number of Old Testament passages, of spirits which were supposed to come at the call of one who had power over them. 'obh, lit...
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GESTURE
[isbe] GESTURE - jes'-tur, jes'-tur: The Oriental is rich in gestures by which feelings are expressed and force added to words. Of this we have abundant illustration in the Bible. Almost every available part of the body was employe...
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HEEL
[isbe] HEEL - hel (`aqebh): "The iniquity of my heels" (Ps 49:5 the King James Version) is a literal translation, and might be understood to indicate the Psalmist's "false steps," errors or sins, but that meaning is very doubtful h...
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HOSPITALITY; HOST
[isbe] HOSPITALITY; HOST - hos-pi-tal'-i-ti, host (philoxenia, "love of strangers," xenos, "guest," "friend"; pandocheus, "innkeeper"): 1. Among Nomads: When the civilization of a people has advanced so far that some traveling has ...
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INTEGRITY
[isbe] INTEGRITY - in-teg'-ri-ti (tom, tummah): The translation of tom, "simplicity," "soundness," "completeness," rendered also "upright," "perfection." Its original sense appears in the phrase letom (1 Ki 22:34; 2 Ch 18:33), "A c...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Ilustrasi Khotbah

Resources/Books

Expository Notes on the Bible (Constable)
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
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David continued to address the congregation of Israel, but presented the alternative to caring for the helpless with its consequences. He did this by relating a personal experience.41:4 David had been in need of help at some ...
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41:10 David had asked God to restore his health so he might repay his enemies. This may seem to be an unworthy motive in view of the Lord Jesus' instruction to love our enemies and do them good (Matt. 5:44). However, individu...
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In this psalm David sought God to deliver him from destruction. He was experiencing criticism and rejection from the Israelites because of decisions he had made to do God's will. He asked God to deal with his oppressors, and ...
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72:15-17 In return for his beneficent rule the king would receive the blessing of his people. They would express their gratitude by bringing him wealth (cf. 1 Kings 10:10) and by praying for him. As a result of his good influ...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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38:14 Shortly after this event Zedekiah had Jeremiah brought to him at one of the temple entrances, possibly the king's private entrance (cf. 2 Kings 16:18). He told the prophet that he was going to ask him a question and he ...
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26:6-7 This event evidently happened on the previous Saturday evening (John 12:1).971The reference to two days before the Passover in verse 2 dates the plot to seize Jesus, not the anointing in Simon's house.972Apparently He ...
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Mark did not record all that happened in the upper room. He stressed the announcement of Jesus' betrayal and Jesus' explanation of the significance of the bread and wine.14:17 This would have been Thursday evening. Because th...
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12:16-18 Jesus told the parable of the rich fool to illustrate His point (v. 15). He presented the rich man as an intelligent farmer. The farmer did only what was reasonable. Jesus was not faulting him for his plans. Likewise...
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13:12 Jesus now returned to His role as the disciples' teacher, which His change of clothing and physical position indicated. He began to explain the significance of what He had done, though full comprehension would come to t...
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17:11b The title "Holy Father"appears only here in the fourth Gospel and is a reminder of both aspects of God's nature. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely ...
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Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
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Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...