Exodus 28:43 
KonteksNETBible | These must be on Aaron and his sons when they enter 1 to the tent of meeting, or when they approach 2 the altar to minister in the Holy Place, so that they bear no iniquity and die. 3 It is to be a perpetual ordinance for him and for his descendants 4 after him. 5 |
NASB © biblegateway Exo 28:43 |
"They shall be on Aaron and on his sons when they enter the tent of meeting, or when they approach the altar to minister in the holy place, so that they do not incur guilt and die. It shall be a statute forever to him and to his descendants after him. |
HCSB | These must be worn by Aaron and his sons whenever they enter the tent of meeting or approach the altar to minister in the sanctuary area , so that they do not incur guilt and die. This is to be a permanent statute for Aaron and for his descendants after him. |
LEB | Aaron and his sons must wear them when they go into the tent of meeting or when they come near the altar to serve as priests in the holy place. Then they will be blameless and won’t die. "This is a permanent law for him and his descendants." |
NIV © biblegateway Exo 28:43 |
Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. "This is to be a lasting ordinance for Aaron and his descendants. |
ESV | and they shall be on Aaron and on his sons when they go into the tent of meeting or when they come near the altar to minister in the Holy Place, lest they bear guilt and die. This shall be a statute forever for him and for his offspring after him. |
NRSV © bibleoremus Exo 28:43 |
Aaron and his sons shall wear them when they go into the tent of meeting, or when they come near the altar to minister in the holy place; or they will bring guilt on themselves and die. This shall be a perpetual ordinance for him and for his descendants after him. |
REB | and Aaron and his sons must wear them when they enter the Tent of Meeting or approach the altar to minister in the sanctuary. Thus they will not incur guilt and die. This is a statute binding on him and his descendants for all time. |
NKJV © biblegateway Exo 28:43 |
"They shall be on Aaron and on his sons when they come into the tabernacle of meeting, or when they come near the altar to minister in the holy place , that they do not incur iniquity and die. It shall be a statute forever to him and his descendants after him. |
KJV | And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy [place]; that they bear not iniquity, and die: [it shall be] a statute for ever unto him and his seed after him. |
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[+] Bhs. Inggris
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KJV | |
NASB © biblegateway Exo 28:43 |
"They shall be on Aaron <0175> and on his sons <01121> when they enter <0935> the tent <0168> of meeting <04150> , or <0176> when they approach <05066> the altar <04196> to minister <08334> in the holy <06944> place, so that they do not incur <05375> guilt <05771> and die <04191> . It shall be a statute <02708> forever <05769> to him and to his descendants <02233> after <0310> him. |
LXXM | |
NET [draft] ITL | These must be <01961> on <05921> Aaron <0175> and his sons <01121> when they enter <0935> to <0413> the tent <0168> of meeting <04150> , or <0176> when they approach <0413> <05066> the altar <04196> to minister <08334> in the Holy <06944> Place, so that they bear <05375> no <03808> iniquity <05771> and die <04191> . It is to be a perpetual <05769> ordinance <02708> for him and for his descendants <02233> after <0310> him. |
HEBREW |
NETBible | These must be on Aaron and his sons when they enter 1 to the tent of meeting, or when they approach 2 the altar to minister in the Holy Place, so that they bear no iniquity and die. 3 It is to be a perpetual ordinance for him and for his descendants 4 after him. 5 |
NET Notes |
1 tn The construction for this temporal clause is the infinitive construct with the temporal preposition bet (ב) and the suffixed subjective genitive. 2 tn This construction is also the temporal clause with the infinitive construct and the temporal preposition bet (ב) and the suffixed subjective genitive. 3 tn The text has וְלאֹ־יִשְׂאוּ עָוֹן וָמֵתוּ (vÿlo’-yis’u ’avon vametu). The imperfect tense here introduces a final clause, yielding a purpose or result translation (“in order that” or “so that”). The last verb is the perfect tense with the vav consecutive, and so it too is equal to a final imperfect – but it would show the result of bearing the iniquity. The idea is that if they approached the holy things with a lack of modesty, perhaps like the pagans who have nakedness and sexuality as part of the religious ritual, they would pollute the holy things, and it would be reckoned to them for iniquity and they would die. 4 tn Heb “seed.” 5 sn So the priests were to make intercession for the people, give decisions from God’s revealed will, enter his presence in purity, and represent holiness to Yahweh. The clothing of the priests provided for these functions, but in a way that brought honor and dignity. A priest was, therefore, to serve in purity, holiness, and fear (Malachi). There is much that can be derived from this chapter to form principles of spiritual leadership, but the overall point can be worded this way: Those whom God selects to minister to the congregation through intercessory prayer, divine counsel, and sacrificial worship, must always represent the holiness of Yahweh in their activities and demeanor. |