TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Yesaya 2:4

TSK Full Life Study Bible

2:4

hakim(TB/TL) <08199> [And he.]

menempa(TB/TL) <03807> [and they.]

pisau pemangkas(TB)/sabit(TL) <04211> [pruning-hooks. or, scythes. neither.]

2:4

menjadi hakim

Mazm 7:7; Mazm 9:20; [Lihat FULL. Mazm 9:20]; Mazm 96:13; 98:9; Yes 1:27; 3:13; 9:6; 42:4; 51:4; Yoel 3:14 [Semua]

menjadi wasit

Kej 49:10; [Lihat FULL. Kej 49:10]

pisau pemangkas;

Yoel 3:10

terhadap bangsa,

Mazm 46:10; Yes 9:4; 11:6-9; 32:18; 57:19; 65:25; Yer 30:10; Dan 11:45; Hos 2:17; Mi 4:3; Za 9:10 [Semua]


Yesaya 25:8

TSK Full Life Study Bible

25:8

meniadakan .................... dijauhkan-Nya(TB)/ditelannya ................. dijauhkan-Nya(TL) <01104 05493> [He.]

ALLAH(TB)/Hua(TL) <03069> [God.]

aib(TB)/kecelaan(TL) <02781> [rebuke.]

muka ......... bumi(TB)/muka .............. bumi(TL) <06440 0776> [off.]

25:8

meniadakan maut

Yes 26:19; Hos 13:14; 1Kor 15:54-55%& [Semua]

air mata

Yes 15:3; 30:19; 35:10; 51:11; 65:19; Yer 31:16; Wahy 7:17; 21:4 [Semua]

dan aib

Kej 30:23; [Lihat FULL. Kej 30:23]; Mazm 119:39; [Lihat FULL. Mazm 119:39]; Mat 5:11; 1Pet 4:14; Wahy 7:14 [Semua]

telah mengatakannya.

Yes 7:7; [Lihat FULL. Yes 7:7]


Catatan Frasa: MENIADAKAN MAUT UNTUK SETERUSNYA ... MENGHAPUSKAN AIR MATA.

Yesaya 49:22

TSK Full Life Study Bible

49:22

mengangkat ....................... didukung(TB)/mengangkat ............................ diusungnya(TL) <05375> [Behold.]

didukungnya(TL) <02684> [arms. Heb. bosom.]

49:22

firman Tuhan

Kej 15:2; [Lihat FULL. Kej 15:2]

memasang panji-panji-Ku

Yes 11:10; [Lihat FULL. Yes 11:10]

akan menggendong

Yes 11:12; Yes 14:2; [Lihat FULL. Yes 14:2] [Semua]

atas bahunya.

Luk 15:5


Catatan Frasa: BANGSA-BANGSA ... MENGGENDONG ANAK-ANAKMU LAKI-LAKI.

Yesaya 66:24

TSK Full Life Study Bible

66:24

memandangi(TB)/melihat(TL) <07200> [and look.]

ulat-ulatnya(TB)/cacingnya(TL) <08438> [their worm.]

apinya(TB/TL) <0784> [their fire.]

keluar .......................... kengerian(TB)/ke luar ........................... tamasya(TL) <03318 01860> [and they.]

CONCLUDING REMARKS ON THE BOOK OF ISAIAH. Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the advent and character, the ministry and preaching, the sufferings and death, and the extensive and permanent kingdom of the Messiah. So explicit and determinate are his predictions, as well as so numerous, that he seems to speak rather of things past than of events yet future; and he may be rather called an evangelist than a prophet. Though later critics, especially those on the continent, have expended much labour and learning in order to rob the prophet of his title; yet no one, whose mind is unprejudiced, can be at a loss in applying select portions of these prophecies to the mission and character of Jesus Christ, and to the events in his history which they are cited to illustrate by the sacred writers of the New Testament. In fact, his prophecies concerning the Messiah seem almost to anticipate the Gospel history; so clearly do they predict his Divine character. (Compare ch. 7:14 with Mat. 1:18-23, and Luke 1:27-35; ch. 6:; 9:6; 35:4; 40:5, 9, 19; 42: 6-8; 61:1, with Lu. 4:18; ch. 62:11; 63:1-4;) his miracles, (ch. 35:5, 6;) his peculiar character and virtues, (ch. 11:2, 3; 40:11; 43:1-3;) his rejection, (Compare ch. 6:9-12 with Mar. 13:14; ch. 7:14, 15; 53:3;) his sufferings for our sins, (ch. 50:6; 53:4-11;) his death and burial, (ch. 53:8, 9;) his victory over death, (ch. 25:8; 53:10, 12;) his final glory, (ch. 49:7, 22, 33; 52:13-15; 53:4, 5;) and the establishment, increase, and perfection of his kingdom, (ch. 2:2-4; 9:2, 7; 11:4-10; 16:5; 29:18-24; 32:1; 40:4, 5; 42:4; 46:13; 49:9-13; 51:3-6; 53:6-10; 55:1-3; 59:16-21; 60:; 61:1-5; 65:25;) each specifically pointed out, and pourtrayed with the most striking and discriminating characters. It is impossible, indeed, to reflect on these, and on the whole chain of his illustrious prophecies, and not be sensible that they furnish the most incontestable evidence in support of Christianity. The style of Isaiah has been universally admired as the most perfect model of elegance and sublimity; and as distinguished for all the magnificence, and for all the sweetness of the Hebrew language.

66:24

memandangi bangkai

Mazm 110:6; [Lihat FULL. Mazm 110:6]

telah memberontak

Yes 1:2; [Lihat FULL. Yes 1:2]

situ ulat-ulatnya

Yes 14:11; [Lihat FULL. Yes 14:11]

akan padam,

Yes 1:31; [Lihat FULL. Yes 1:31]; Mat 25:41; [Lihat FULL. Mat 25:41]; Mr 9:48 [Semua]




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