Kejadian 1:27
TSK | Full Life Study Bible |
gambar-Nya ... gambar(TB)/petanya .... peta(TL) <06754> [in the image.] [See] laki-laki(TB/TL) <02145> [male.] |
Allah menciptakan Kej 1:1; [Lihat FULL. Kej 1:1] manusia Kej 2:7; Mazm 103:14; 119:73 [Semua] menurut gambar-Nya, Kej 1:26; [Lihat FULL. Kej 1:26] gambar Allah dan perempuan Kej 5:2; Mat 19:4%&; Mr 10:6%&; Gal 3:28 [Semua] diciptakan-Nya mereka. |
Kejadian 2:15
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manusia(TB/TL) <0120> [the man. or, Adam.] menempatkannya(TB)/ditaruh-Nya(TL) <03240> [put.] |
taman Eden Kej 2:8; [Lihat FULL. Kej 2:8] Catatan Frasa: MENEMPATKANNYA DALAM TAMAN EDEN. |
Kejadian 3:21
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membuat(TB)/diperbuat(TL) <06213> [make.] |
lalu mengenakannya Kej 3:7; [Lihat FULL. Kej 3:7] |
Kejadian 24:13
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berdiri(TB/TL) <05324> [I stand.] perempuan(TB)/anak-anak perempuan(TL) <01323> [daughters.] |
menimba air. Kej 24:11,43; [Lihat FULL. Kej 24:11]; [Lihat FULL. Kej 24:43]; Kej 29:8 [Semua] |
Kejadian 30:3
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budakku perempuan(TB)/sahayaku(TL) <0519> [Behold.] melahirkan(TB)/beranak(TL) <03205> [she shall.] mempunyai keturunan(TB) <01129> [have children by her. Heb. be built up by her.] |
Ini Bilha, Kej 30:7; Kej 29:29; [Lihat FULL. Kej 29:29] [Semua] budakku perempuan, Kej 24:61; [Lihat FULL. Kej 24:61] mempunyai keturunan. |
Kejadian 31:30
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dewa-dewaku(TB)/berhalaku(TL) <0430> [my gods.] |
rumah ayahmu, Kej 28:15; [Lihat FULL. Kej 28:15]; Ayub 29:2 [Semua] engkau mencuri dewa-dewaku? Kej 31:19; [Lihat FULL. Kej 31:19] |
Kejadian 39:21
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TUHAN(TB)/Tuhan(TL) <03068> [the Lord.] melimpahkan kasih kasihnya(TB)/ditunjuknya kasihnya(TL) <02617 05186> [shewed him mercy. Heb. extended kindness unto him. gave him.] |
Tuhan menyertai Kej 21:20; [Lihat FULL. Kej 21:20] kasih setia-Nya Kej 19:19; [Lihat FULL. Kej 19:19] kepala penjara Kel 3:21; 11:3; 12:36; Est 2:9; Mazm 106:46; Ams 16:7; Dan 1:9 [Semua] Catatan Frasa: TUHAN MENYERTAI YUSUF. |
Kejadian 45:22
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diberikannya ....... diberikannya(TB)/dipersalinnyalah ......... diberikannya(TL) <05414> [To all.] It is a common custom with all the Asiatic sovereigns to give both garments and money to ambassadors and persons of distinction, whom they particularly wish to honour. De La Motraye says, "that they then clothed them (the ambassadors) with {caffetans} (long vests of gold or silver brocade) with large silk flowers." <0376> [each.] Benyamin(TB/TL) <01144> [to Benjamin.] |
sepotong pesalin Kej 24:53; [Lihat FULL. Kej 24:53] potong pesalin. Kej 37:3; [Lihat FULL. Kej 37:3]; Kej 41:14; [Lihat FULL. Kej 41:14]; Hak 14:12,13; 2Raj 5:22 [Semua] |
Kejadian 50:26
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berumur seratus sepuluh tahun(TB)/seratus sepuluh tahun umurnya(TL) <03967 06235 08141 01121> [being an hundred and ten years old.] {Ben meah weÆ’iser shanim;} "the son of an hundred and ten years;" the period he lived being personified. dirempah-rempahi(TB/TL) <02590> [they embalmed.] CONCLUDING REMARKS. Thus terminates the Book of Genesis, the most ancient record in the world; including the History of two grand and stupendous subjects, Creation and Providence; of each of which it presents a summary, but astonishingly minute and detailed accounts. From this Book, almost all the ancient philosophers, astronomers, chronologists, and historians have taken their respective data; and all the modern improvements and accurate discoveries in different arts and sciences, have only served to confirm the facts detailed by Moses, and to shew, that all the ancient writers on these subjects have approached, or receded from, truth and the phenomena of Nature, in exactly the same proportion as they have followed or receded from, the Mosaic history. The great fact of the deluge is fully confirmed by the fossilised remains in every quarter of the globe. Add to this, that general traditions of the deluge have veen traced among the Egyptians, Chinese, Japanese, Hindoos, Burmans, ancient Goths and Druids, Mexicans, Peruvians, Brazilians, North American Indians, Greenlanders, Otaheiteans, Sandwich Islanders, and almost every nation under heaven; while the allegorical turgidity of these distorted traditions sufficiently distinguishes them from the unadorned simplicity of the Mosaic narrative. In fine, without this history the world would be in comparative darkness, not knowing whence it came, nor whither it goeth. In the first page, a child may learn more in an hour, than all the philosophers in the world learned without it in a thousand years. |
Kemudian matilah sepuluh tahun. Kej 25:7; [Lihat FULL. Kej 25:7] Mayatnya dirempah-rempahi, Kej 50:2; [Lihat FULL. Kej 50:2] |