Numbers 2:33
Numbers 5:28
woman <0802> [And if.]
effects <02232> [and shall.]
Numbers 6:6
contact <0935> [he shall come.]
Numbers 7:9
Kohathites <01121> [unto the.]
Because they had the charge of the ark, table, candlestick, altars, etc. (ch. 4:4-15,) which were to be carried upon their shoulders: for those sacred things must not be drawn by beasts.
service <05656> [because.]
Numbers 8:25
must retire ... performing ... work <06635 05656 07725> [cease waiting upon the service thereof. Heb. return from the warfare of the service.]
The Levites, above fifty years of age, might superintend and assist their junior brethren in the ordinary offices, and give them and the people counsel and instruction; but they were exempted from carrying the tabernacle and from other laborious services. It is remarkable, that no law was made concerning the age at which the priests should begin to officiate, and though various blemishes disqualified them for the service of the sanctuary, yet they continued their ministrations till death, if capable. On the other hand, nothing is said concerning any bodily defects or blemishes disqualifying the Levites; but the time of their service is expressly settled. Their work was far more laborious than that of the priests; it is therefore likely that the priests would not begin very early to officiate; and the wisdom and experience of age would increase, rather than diminish, their fitness for the sacred duties of their office.
Numbers 10:30
Numbers 11:14
Numbers 12:2
Lord ............... Lord <03068> [Hath the Lord.]
spoken ........ spoken <01696> [hath he not.]
Lord ............... Lord <03068> [And the.]
Numbers 12:15
shut outside <02351 05462> [shut out.]
people <05971> [and the.]
Miriam ................... Miriam <04813> [till Miriam.]
Numbers 14:23
means see .................. see <0518 07200> [Surely they shall not see. Heb. If they see.]
Numbers 14:41-42
transgressing <05674> [do ye.]
succeed <06743> [but it shall.]
Numbers 15:34
Numbers 16:12
Numbers 18:22
approach <07126> [come nigh.]
bear ... sin <02399 05375> [bear sin.]
die <04191> [and die. Heb. to die.]
Numbers 20:2
water <04325> [no.]
gathered <06950> [gathered.]
Numbers 20:18
Numbers 20:20
pass through <05674> [Thou shalt.]
Edom <0123> [And Edom.]
Numbers 23:12
Numbers 28:18
Numbers 28:25
seventh <07637> [on the seventh.]
do <06213> [ye shall do.]
Numbers 29:35
eighth day <03117 08066> [eighth day.]
Though this day was properly a distinct festival, and esteemed the chief or high day of the feast, yet fewer sacrifices are appointed for it than for any of the foregoing seven. On every one of them two rams and fourteen lambs were offered; but on this day there were but half as many; and whereas seven bullocks were the fewest that were offered on any of those days, on this there was only one. At this feast, there was an extraordinary ceremony of which the rabbins inform us, namely, the drawing water out of the pool of Siloam, and pouring it, mixed with wine, on the sacrifice as it lay on the altar. This they are said to have done with such expressions of joy, that it became a common proverb, "He that never saw the rejoicing of drawing of water, never saw rejoicing in all his life." The Jews pretend to ground this custom on the following passage of Isaiah, (ch. 12:3,) "With joy shall ye draw water out of the wells of salvation;" and to this ceremony Jesus is supposed to refer, when "in the last day, the great day of the feast, he stood and cried, saying, If any man thirst, let him come unto me, and drink: he that believeth on me, as the Scripture saith, out of his belly shall flow rivers of living water," (Joh 7:37, 38:) thereby calling off the people from their carnal mirth and festive and pompous ceremonies, to seek spiritual refreshment for their minds.
Numbers 31:18
yours <02421> [keep alive for yourselves.]
It has been groundlessly asserted, that Moses here authorised the Israelites to make concubines of the whole number of female children; and an insidious objection against his writings has been grounded upon this monstrous supposition. But the whole tenor of the law, and especially a statute recorded in De 21:10-14, proves most decisively to the contrary. They were merely permitted to possess them as female slaves, educating them in their families, and employing them as domestics; for the laws concerning fornication, concubinage, and marriage, were in full force, and prohibited an Israelite even from marrying a captive, without delays and previous formalities; and if he afterwards divorced her, he was to set here at liberty, "because he had humbled her."
Numbers 32:18
Numbers 32:23
do <06213> [if ye will.]
know .... sin <02403 03045> [be sure your sin.]
If the persons concerned prevaricated, and so imposed on men, or if they afterwards refused to fulfil their engagement, God would most certainly detect and expose their wickedness, and inflict condign punishment upon them. Of all the ways, says Dr. South, to be taken for the prevention of that great plague of mankind, Sin, there is none so rational and efficacious as to confute and baffle those motives by which men are induced to embrace it; and among all such motives, the heart of man seems to be chiefly overpowered and prevailed upon by two, viz. secrecy in committing sin, and impunity with respect to its consequences. Accordingly, Moses, in this chapter, having to deal with a company of men suspected of a base and fraudulent design, though couched under a very fair pretence, as most such designs are, endeavours to quash it in its very conception, by secretly applying himself to encounter those secret motives and arguments, which he knew were the most likely to encourage them in it. And this he does very briefly, but effectually, by assuring them, that how covertly and artificially soever they might carry on their dark project, yet their sin would infallibly find them out. Though the subject and occasion of these words are indeed particular, yet the design of them is manifestly of an universal import, as reaching the case of all transgressors, in their first entrance on any sinful act or course.
Numbers 32:30
Numbers 33:14
Rephidim <07508> [Rephidim.]
Numbers 35:31
accept <03947> [Moreover.]
guilty ... death ... must ...... death <04191 07563> [guilty of death. Heb. faulty to die.]
