2:33

2:33

turut dicatat

Bil 1:47; 26:57-62 [Semua]

5:28

perempuan(TB/TL) <0802> [And if.]

beranak(TB)/berbiak(TL) <02232> [and shall.]

6:6

dekat(TB)/hampir(TL) <0935> [he shall come.]

6:6

kepada mayat

Im 21:1-3; [Lihat FULL. Im 21:1] s/d 3; Bil 19:11-22 [Semua]

7:9

bani(TB/TL) <01121> [unto the.]

Because they had the charge of the ark, table, candlestick, altars, etc. (ch. 4:4-15,) which were to be carried upon their shoulders: for those sacred things must not be drawn by beasts.

pekerjaan(TB/TL) <05656> [because.]

7:9

bani Kehat

Bil 4:4

atas bahunya.

Bil 4:15

8:25

dibebaskan ... pekerjaan(TB)/lepaslah ...... pekerjaan jawatan(TL) <06635 05656 07725> [cease waiting upon the service thereof. Heb. return from the warfare of the service.]

The Levites, above fifty years of age, might superintend and assist their junior brethren in the ordinary offices, and give them and the people counsel and instruction; but they were exempted from carrying the tabernacle and from other laborious services. It is remarkable, that no law was made concerning the age at which the priests should begin to officiate, and though various blemishes disqualified them for the service of the sanctuary, yet they continued their ministrations till death, if capable. On the other hand, nothing is said concerning any bodily defects or blemishes disqualifying the Levites; but the time of their service is expressly settled. Their work was far more laborious than that of the priests; it is therefore likely that the priests would not begin very early to officiate; and the wisdom and experience of age would increase, rather than diminish, their fitness for the sacred duties of their office.

8:25

lima puluh

Bil 4:3; [Lihat FULL. Bil 4:3]

ia bekerja

Bil 8:11

10:30

10:30

tidak ikut,

Mat 21:29

sanak saudaraku.

Kel 18:27; [Lihat FULL. Kel 18:27]

11:14

11:14

berat bagiku.

Kel 18:18; [Lihat FULL. Kel 18:18]

12:2

TUHAN ................... TUHAN(TB)/Tuhan .......... Tuhan(TL) <03068> [Hath the Lord.]

berfirman ............ berfirman(TB/TL) <01696> [hath he not.]

TUHAN ................... TUHAN(TB)/Tuhan .......... Tuhan(TL) <03068> [And the.]

12:2

perantaraan kita

Bil 16:3

hal itu

Bil 11:1; [Lihat FULL. Bil 11:1]

12:15

dikucilkanlah .... luar .... luar(TB)/Miryampun ....... luar(TL) <02351 05462> [shut out.]

bangsa(TB)/banyakpun(TL) <05971> [and the.]

Miryam ............... Miryam(TB)/dikurungkanlah ................. Miryam(TL) <04813> [till Miriam.]

12:15

tempat perkemahan

Im 14:8; [Lihat FULL. Im 14:8]

tujuh hari

Im 13:4; [Lihat FULL. Im 13:4]

14:23

pastilah .... melihat ... melihat ................ melihatnya ....... melihat(TB)/sekali-kali ...... melihat ...................... melihat(TL) <0518 07200> [Surely they shall not see. Heb. If they see.]

14:23

dengan bersumpah

Bil 14:16; Kel 33:1; [Lihat FULL. Kel 33:1]; Bil 32:11; Ul 1:34; Mazm 95:11; 106:26 [Semua]

yang menista

Bil 14:11

akan melihatnya.

Ibr 3:18

14:41

melanggar(TB)/melalui(TL) <05674> [do ye.]

berhasil(TB)/selamat(TL) <06743> [but it shall.]

14:41

akan berhasil.

2Taw 24:20

14:42

14:42

oleh musuhmu,

Ul 1:42

15:34

15:34

dilakukan kepadanya.

Bil 9:8

16:12

16:12

dan Abiram,

Bil 16:1,27; [Lihat FULL. Bil 16:1]; [Lihat FULL. Bil 16:27] [Semua]

mau datang.

Bil 16:14

18:22

mendekat(TB)/menghampiri(TL) <07126> [come nigh.]

mendatangkan dosa dosa(TB)/sehingga ditanggungnya dosa(TL) <02399 05375> [bear sin.]

mati(TB)/matilah(TL) <04191> [and die. Heb. to die.]

18:22

lalu mati;

Kel 28:43; [Lihat FULL. Kel 28:43]

20:2

air(TB/TL) <04325> [no.]

berkumpullah(TB)/berhimpunlah(TL) <06950> [gathered.]

20:2

Judul : Air dari bukit batu

Perikop : Bil 20:2-13

ada air

Kel 15:22; [Lihat FULL. Kel 15:22]

bagi umat

Kel 17:1

mereka mengerumuni

Bil 16:19; [Lihat FULL. Bil 16:19]

20:18

orang Edom

Bil 20:14

dengan pedang!

Bil 21:23

20:20

boleh(TB)/menerusi(TL) <05674> [Thou shalt.]

orang Edom(TB)/Edompun(TL) <0123> [And Edom.]

20:20

kamu lalu.

Bil 20:17,18; [Lihat FULL. Bil 20:17]; [Lihat FULL. Bil 20:18] [Semua]

orang Edom

Bil 20:14

23:12

23:12

dalam mulutku?

Bil 22:18,20; [Lihat FULL. Bil 22:18]; [Lihat FULL. Bil 22:20] [Semua]

28:18

28:18

sesuatu pekerjaan

Kel 12:16; [Lihat FULL. Kel 12:16]

28:25

ketujuh(TB/TL) <07637> [on the seventh.]

melakukan(TB)/kerjakan(TL) <06213> [ye shall do.]

29:35

hari hari kedelapan(TB)/hari ... kedelapan(TL) <03117 08066> [eighth day.]

Though this day was properly a distinct festival, and esteemed the chief or high day of the feast, yet fewer sacrifices are appointed for it than for any of the foregoing seven. On every one of them two rams and fourteen lambs were offered; but on this day there were but half as many; and whereas seven bullocks were the fewest that were offered on any of those days, on this there was only one. At this feast, there was an extraordinary ceremony of which the rabbins inform us, namely, the drawing water out of the pool of Siloam, and pouring it, mixed with wine, on the sacrifice as it lay on the altar. This they are said to have done with such expressions of joy, that it became a common proverb, "He that never saw the rejoicing of drawing of water, never saw rejoicing in all his life." The Jews pretend to ground this custom on the following passage of Isaiah, (ch. 12:3,) "With joy shall ye draw water out of the wells of salvation;" and to this ceremony Jesus is supposed to refer, when "in the last day, the great day of the feast, he stood and cried, saying, If any man thirst, let him come unto me, and drink: he that believeth on me, as the Scripture saith, out of his belly shall flow rivers of living water," (Joh 7:37, 38:) thereby calling off the people from their carnal mirth and festive and pompous ceremonies, to seek spiritual refreshment for their minds.

29:35

mengadakan perkumpulan

Im 23:36; [Lihat FULL. Im 23:36]

31:18

hidup(TB)/hidupi(TL) <02421> [keep alive for yourselves.]

It has been groundlessly asserted, that Moses here authorised the Israelites to make concubines of the whole number of female children; and an insidious objection against his writings has been grounded upon this monstrous supposition. But the whole tenor of the law, and especially a statute recorded in De 21:10-14, proves most decisively to the contrary. They were merely permitted to possess them as female slaves, educating them in their families, and employing them as domestics; for the laws concerning fornication, concubinage, and marriage, were in full force, and prohibited an Israelite even from marrying a captive, without delays and previous formalities; and if he afterwards divorced her, he was to set here at liberty, "because he had humbled her."

32:18

32:18

milik pusakanya;

Yos 22:1-4 [Semua]

32:23

berbuat(TB/TL) <06213> [if ye will.]

mengalami ... dosamu dosamu(TB)/ketahuilah .... dosamu(TL) <02403 03045> [be sure your sin.]

If the persons concerned prevaricated, and so imposed on men, or if they afterwards refused to fulfil their engagement, God would most certainly detect and expose their wickedness, and inflict condign punishment upon them. Of all the ways, says Dr. South, to be taken for the prevention of that great plague of mankind, Sin, there is none so rational and efficacious as to confute and baffle those motives by which men are induced to embrace it; and among all such motives, the heart of man seems to be chiefly overpowered and prevailed upon by two, viz. secrecy in committing sin, and impunity with respect to its consequences. Accordingly, Moses, in this chapter, having to deal with a company of men suspected of a base and fraudulent design, though couched under a very fair pretence, as most such designs are, endeavours to quash it in its very conception, by secretly applying himself to encounter those secret motives and arguments, which he knew were the most likely to encourage them in it. And this he does very briefly, but effectually, by assuring them, that how covertly and artificially soever they might carry on their dark project, yet their sin would infallibly find them out. Though the subject and occasion of these words are indeed particular, yet the design of them is manifestly of an universal import, as reaching the case of all transgressors, in their first entrance on any sinful act or course.

32:23

akan menimpa

Kej 4:7; [Lihat FULL. Kej 4:7]; Yes 3:9; [Lihat FULL. Yes 3:9] [Semua]

32:30

32:30

tidak menyeberang

Bil 32:23

tanah Kanaan.

Bil 32:29,32 [Semua]

33:14

Rafidim(TB/TL) <07508> [Rephidim.]

33:14

air minum

Kel 15:22; [Lihat FULL. Kel 15:22]; Kel 17:2; [Lihat FULL. Kel 17:2] [Semua]

35:31

menerima(TB/TL) <03947> [Moreover.]

setimpal mati ... mati ia mati dibunuh dibunuh(TB)/mati .... ia mati dibunuh ... hukumnya(TL) <04191 07563> [guilty of death. Heb. faulty to die.]

35:31

uang tebusan

Kel 21:30; Ayub 6:22; Mazm 49:9; Ams 13:8 [Semua]