The Hebrew {ropheim,} from {rapha,} to heal, is literally the healers, those whose business it was to heal, or restore the body from sickness, by administering proper medicines; and when death took place, to heal or preserve it from decomposition by embalming. The word {chanat,} to embalm, is also used in Arabic to express the reddening of leather; somewhat analogous to our tanning; which is probably the grand principal in embalming.

merempah-rempahi ....... merempah-rempahi(TB)/rempah ........... rempah(TL) <02590> [embalmed.]

26 2Ch 16:14 Mt 26:12 Mr 14:8 16:1 Lu 24:1 Joh 12:7 19:39,40 [Semua]

50:2

merempah-rempahi mayat

Kej 50:26; 2Taw 16:14; Mat 26:12; Mr 16:1; Yoh 19:39-40 [Semua]

50:3

hari puluh hari ...... hari ............. hari .... hari(TB)/empat ... hari ........ hari ................ hari(TL) <03117 0705> [forty days.]

We learn from the Greek historians, that the time of mourning was while the body remained with the embalmers, which Herodotus says was seventy days. During this time the body lay in nitre, the use of which was to dry up all its superfluous and noxious moisture: and when, in the space of 30 days, this was sufficiently effected, the remaining forty, the time mentioned by Diodorus, were employed in anointing it with gums and spices to preserve it, which was properly the embalming. This sufficiently explains the phraseology of the text.

menangisi(TB)/berkabunglah(TL) <01058> [mourned. Heb. wept. three-score.]

Nu 20:29 De 21:13 34:8 [Semua]

50:3

puluh hari

Kej 37:34; [Lihat FULL. Kej 37:34]; Ul 1:3; [Lihat FULL. Ul 1:3] [Semua]

50:4

hari-hari(TB)/hari(TL) <03117> [the days.]

Yusuf(TB/TL) <03130> [Joseph.]

Es 4:2

mendapat kasih(TB)/kasih(TL) <02580 04672> [found grace.]

18:3

50:4

hari-hari penangisan

Kej 27:41; [Lihat FULL. Kej 27:41]

seisi istana

Kej 50:7

mendapat kasihmu,

Kej 30:27; [Lihat FULL. Kej 30:27]; Kej 32:5; [Lihat FULL. Kej 32:5] [Semua]

50:5

bersumpah(TB/TL) <07650> [made me.]

47:29-31 [Semua]

Tidak lama ..... mati(TB)/Lihatlah ..... mati(TL) <02009 04191> [Lo, I die.]

24 48:21 49:29,30 De 4:22 1Sa 14:43 [Semua]

kugali(TB/TL) <03738> [I have.]

2Ch 16:14 Isa 22:16 Mt 27:60 [Semua]

kaukuburkan ............. menguburkan(TB)/menguburkan ..................... menguburkan(TL) <06912> [bury me.]

3:19 Job 30:23 Ps 79:3 Ec 6:3 12:5,7 [Semua]

pergi ke sana(TB)/mudik(TL) <05927> [let me go.]

Mt 8:21,22 Lu 9:59,60 [Semua]

50:5

aku bersumpah,

Kej 24:37; [Lihat FULL. Kej 24:37]

akan mati;

Kej 50:24

telah kugali

2Sam 18:18; 2Taw 16:14; Yes 22:16; Mat 27:60 [Semua]

tanah Kanaan,

Kej 47:31

menguburkan ayahku;

Mat 8:21

50:6

bersumpah(TB/TL) <07650> [as he made.]

48:21

50:7

berjalanlah ............ berjalanlah(TB)/Hata .... mudiklah ......... mudik(TL) <05927> [and with him.]

semua pegawai

dari istananya,

anak-anaknya(TB)/anak-anak(TL) <02945> [only their.]

Ex 10:8,9,26 Nu 32:24-27 [Semua]

50:8

rumah ayahnya;

Kej 50:14

tanah Gosyen.

Kej 45:10; [Lihat FULL. Kej 45:10]

50:9

kereta(TB)/rata(TL) <07393> [chariots.]

41:43 46:29 Ex 14:7,17,28 2Ki 18:24 So 1:9 Ac 8:2 [Semua]

50:9

Baik kereta

Kej 41:43; [Lihat FULL. Kej 41:43]

50:10

mengirik(TL) <01637> [the threshingfloor.]

This place was situated, according to Jerome, between the Jordan and the city of Jericho, two miles from the former, and three from the latter, where Bethagla was afterwards built. Procopius of Gaza states the same. As {aataad} signifies thorns, the place might have been remarkable for their production; though all the versions except the Arabic consider it as a proper name. As Moses wrote or revised his history on the east side of Jordan, the term beyond Jordan, in his five books, means westward of Jordan; but in other parts of Scripture it generally means eastward.

seberang(TB/TL) <05676> [beyond.]

11 De 1:1 [Semua]

tujuh hari ......... hari(TB)/tujuh hari(TL) <07651 03117> [seven days.]