1:7

api .......... api(TB/TL) <0784> [fire.]

kayu(TB/TL) <06086> [lay.]

1:7

menyusun kayu

Im 1:17; Kej 22:9; [Lihat FULL. Kej 22:9]; Im 3:5; 6:12 [Semua]

2:9

ingat-ingatannya(TB)/dipersembahkan(TL) <0234> [a memorial.]

api-apian(TB)/persembahan(TL) <0801> [an offering.]

2:9

itu bagian

Im 2:2; [Lihat FULL. Im 2:2]

bagi Tuhan.

Kej 8:21; [Lihat FULL. Kej 8:21]

2:16

2:16

sebagai ingat-ingatannya,

Im 2:2; [Lihat FULL. Im 2:2]

seluruh kemenyannya

Im 2:1; [Lihat FULL. Im 2:1]

korban api-apian

Bil 4:16; Yer 14:12 [Semua]

3:16

santapan(TB)/makanan(TL) <03899> [it is the food.]

lemak(TB/TL) <02459> [all the fat.]

3:16

atas mezbah

Im 3:5; [Lihat FULL. Im 3:5]; Im 7:31 [Semua]

sebagai santapan

Im 3:11; [Lihat FULL. Im 3:11]

menjadi bau

Im 1:9; [Lihat FULL. Im 1:9]

Segala lemak

Kej 4:4; [Lihat FULL. Kej 4:4]

kepunyaan Tuhan.

1Sam 2:16

4:5

4:5

dari darah

Im 4:16; Im 16:14 [Semua]

4:10

dari lembu

Im 9:4

korban keselamatan.

Kel 32:6; [Lihat FULL. Kel 32:6]

korban bakaran.

Kel 29:13; [Lihat FULL. Kel 29:13]

6:22

diurapi(TB)/disirami dengan minyak(TL) <04899> [is anointed.]

Seluruhnya(TB)/sama(TL) <03632> [wholly.]

6:22

Dan imam

Kel 28:41; [Lihat FULL. Kel 28:41]; Kel 29:30; [Lihat FULL. Kel 29:30] [Semua]

Seluruhnya

Im 1:9; [Lihat FULL. Im 1:9]

6:23

seluruhnya(TB)/dibakar(TL) <03632> [shall be.]

The meat offering of the people was eaten by the priests, who typically bore and expiated their sins; but as no priest, being a sinner, could make atonement for himself, his meat offering must not be eaten, but wholly burnt on the altar, which was a typical transfer of his guilt to the great antitype who actually bore and expiated it.

dimakan(TB/TL) <0398> [it shall not be.]

6:26

Imam(TB)/imam(TL) <03548> [priest.]

kudus(TB)/suci(TL) <06918> [in the holy.]

pelataran(TB)/halaman(TL) <02691> [in the court.]

6:26

yang kudus,

Im 6:16; [Lihat FULL. Im 6:16]

di pelataran

Kel 27:9; [Lihat FULL. Kel 27:9]

Kemah Pertemuan.

Kel 27:21; [Lihat FULL. Kel 27:21]; Kel 40:2; [Lihat FULL. Kel 40:2] [Semua]

6:29

laki-laki(TB/TL) <02145> [the males.]

maha kudus(TB)/kesucian ... kesucian(TL) <06944> [it is.]

6:29

haruslah memakannya;

Im 6:18; [Lihat FULL. Im 6:18]

maha kudus.

Im 6:17; [Lihat FULL. Im 6:17]; Yeh 42:13 [Semua]

7:6

laki-laki(TB/TL) <02145> [male.]

maha kudus ... kesucian ... kesucian(TB)/kesucian ... kesucian(TL) <06944> [it is most holy.]

7:6

haruslah memakannya;

Im 6:18; [Lihat FULL. Im 6:18]

maha kudus.

Yeh 42:13

7:7

penebus(TB)/salah(TL) <0817> [the trespass.]

7:7

penghapus dosa,

Kel 30:10; [Lihat FULL. Kel 30:10]

penebus salah;

Im 5:15; [Lihat FULL. Im 5:15]

keduanya: imam

Im 7:6; Im 2:3; 6:17,26; 14:13; 2Raj 12:16; 1Kor 9:13; 10:18 [Semua]

korban itu,

Bil 5:8

7:31

imam(TB/TL) <03548> [the priest.]

dadanya(TB/TL) <02373> [the breast.]

7:31

atas mezbah,

Kel 29:13; [Lihat FULL. Kel 29:13]

dan anak-anaknya.

Kel 29:27; [Lihat FULL. Kel 29:27]

13:11

kusta idapanlah

Kel 4:6; [Lihat FULL. Kel 4:6]; Im 14:8; [Lihat FULL. Im 14:8]; Bil 12:10; [Lihat FULL. Bil 12:10]; Mat 8:2 [Semua]

13:15

penyakit kusta.

Im 13:2; [Lihat FULL. Im 13:2]

13:16

13:19

atau panau

Im 13:2; [Lihat FULL. Im 13:2]

putih kemerah-merahan,

Im 13:24,42; Im 14:37 [Semua]

13:22

penyakit(TB)/penyakitnya(TL) <05061> [a plague. i,e., "The plague of leprosy."]

13:23

13:23

itu tahir.

Im 13:6; [Lihat FULL. Im 13:6]

13:44

tak ... jangan ...... najis(TB/TL) <02930> [utterly unclean.]

penyakit(TB)/penyakitnya(TL) <05061> [his plague.]

13:50

tanda itu

Yeh 44:23

14:2

hukum(TB/TL) <08451> [the law.]

hari(TB/TL) <03117> [in the day.]

dibawa(TB/TL) <0935> [He shall.]

14:2

kepada imam,

Im 13:57; Ul 24:8; Mat 8:2-4; Mr 1:40-44; Luk 5:12-14; 17:14 [Semua]

14:5

belanga tanah periuk(TB)/periuk ... berisi(TL) <03627 02789> [earthen vessel.]

14:5

belanga tanah

Im 14:50

14:11

14:11

harus menempatkan

Bil 6:16

Kemah Pertemuan.

Bil 6:10

14:19

14:19

dari kenajisannya,

Im 14:31; Im 5:3; [Lihat FULL. Im 5:3]; Im 15:15 [Semua]

14:35

tanda(TB)/bala(TL) <05061> [a plague.]

14:38

14:38

tujuh hari

Im 13:4; [Lihat FULL. Im 13:4]

14:39

The consideration of the circumstances will exhibit the importance and the propriety of the Mosaic ordinance on the subject of the house leprosy. 1. Moses ordained that the owner of a house, when any suspicious spots appeared on the walls, should be bound to give notice of it, in order that the house might be inspected; and that person, as in the case of the human leprosy, was to be the priest, whose duty it was. Now this would serve to check the mischief at its very origin, and make every one attentive to observe it. 2. On notice being given, the priest was to inspect the house, but the occupant had liberty to remove everything previously out of it; and that this might be done, the priest was empowered to order it ex officio; for whatever was found within a house declared unclean, became unclean along with it. 3. If, on the first inspection, the complaint did not appear wholly without foundation, but suspicious spots or dimples were actually to be seen, the house was to be shut up for seven days and then to be inspected anew. If, in this interval, the evil did not spread, it was considered as have been a circumstance merely accidental, and the house was not polluted; but if it had spread, it was not considered a harmless accident, but the real house leprosy; and the stones affected with it were to be broken out of the wall, and carried to an unclean place without the city, and the walls of the whole house here scraped and plastered anew. 4. If, after this, the leprosy broke out afresh, the whole house was to be pulled down, and the materials carried without the city. Moses therefore, never suffered a leprous house to stand. 5. If, on the other hand, the house being inspected a second time, was found clean, it was solemnly so declared, and offering made on the occasion; in order that every one might know for certain that it was not infected, and the public be freed from all fears on that score. By this law many evils were actually prevented--it would check the mischief in its very origin, and make every one attentive to observe it: the people would also guard against those impurities whence it arose, and thus the health be preserved and not suffer in an infected house. These Mosaic statues were intended to prevent infection by the sacred obligations of religion. Ceremonial laws many keep more conscientiously and sacredly than moral precepts.

14:39

Pada hari

Im 13:5

21:9

perempuan(TB/TL) <01323> [the daughter.]

dibakar(TB/TL) <08313> [she shall be burnt.]

21:9

dengan api.

Kej 38:24; [Lihat FULL. Kej 38:24]; Im 19:29; [Lihat FULL. Im 19:29] [Semua]

22:10

The word {zar,} a stranger, does not mean one of another nation, a foreigner, which is expressed by {hechar,} but one who is not of the seed of Aaron, or does not belong to his family.

22:10

janganlah memakan

Im 22:13; Kel 12:45; 29:33 [Semua]

22:12

orang(TB/TL) <0376> [a stranger. Heb. a man, a stranger.]

22:14

22:14

tidak sengaja

Im 4:2; [Lihat FULL. Im 4:2]

menambah seperlima.

Im 5:15

23:11

23:11

hadapan Tuhan,

Kel 29:24; [Lihat FULL. Kel 29:24]

Tuhan berkenan

Kel 28:38; [Lihat FULL. Kel 28:38]

27:21

bebas(TB)/lepaslah(TL) <03318> [when.]

dikhususkan(TB)/haram(TL) <02764> [devoted.]

It is {cherem,} a thing so devoted to God, as never more to be capable of being redeemed.

Imamlah(TB)/imam(TL) <03548> [priest's.]

27:21

tahun Yobel,

Im 25:10; [Lihat FULL. Im 25:10]

haruslah kudus

Im 27:9; [Lihat FULL. Im 27:9]

bagi Tuhan.

Im 27:28; Bil 18:14; Yeh 44:29 [Semua]