The term {yekallel} signifies not only to curse, but to speak contemptuously, disrespectfully, or to make light of a person: so that all speeches which have a tendency to lessen our parents in the eyes of others, or to render their judgment, piety, etc., suspected or contemptible, is here included; though the act of cursing, or of treating the parent with injurious or opprobrious language, is what is particularly intended. He who conscientiously keeps the fifth commandment, can be in no danger of the judgment here denounced.

Ex 21:17 De 27:16 Pr 20:20 30:11,17 Mt 15:4 Mr 7:10 [Semua]

darahnya(TB/TL) <01818> [his blood.]

11-13,16,27 Jos 2:19 Jud 9:24 2Sa 1:16 1Ki 2:32 Mt 27:25 [Semua]

20:9

mengutuki ayahnya

Kel 20:12; Yer 35:16; Mal 1:6; 2:10 [Semua]

atau ibunya,

Kel 20:12; [Lihat FULL. Kel 20:12]; Ul 22:16; Yeh 22:7 [Semua]

dihukum mati;

Kel 21:17; Ul 21:20-21; Mat 15:4%&; Mr 7:10%& [Semua]

kepadanya sendiri.

Im 20:11; Ul 22:30; Yos 2:19; 2Sam 1:16; 3:29; 1Raj 2:37; Yeh 18:13; 33:4,5 [Semua]

Imamat 20:16

TSK	Full Life Study Bible

20:16

perempuan ......... perempuan(TB)/seorang perempuan ............ perempuan(TL) <0802> [And if a woman.]

We are assured by Herodotus (in Euterp.) that the abominations here referred to existed among the Egyptians, and even formed part of their superstitious religious system, and we have reason to believe that they were not uncommon among the Canaanites. (See ch. 18:24, 25). Need we wonder then, that God should have made laws of this nature, and appointed the punishment of death for these crimes? This one observation will account for many of those strange prohibitions which we find in the Mosaic law.

binatang ......... binatang(TB)/binatang ............ binatang(TL) <0929> [and the beast.]

Ex 19:13 21:28,32 Heb 12:20 [Semua]

Imamat 20:27

TSK	Full Life Study Bible

20:27

arwah(TB)/petenung(TL) <0178> [a familiar.]

6 19:31 Ex 22:18 De 18:10-12 1Sa 28:7-9 [Semua]

darah(TB)/darahnya(TL) <01818> [their blood.]

20:27

dirasuk arwah

Kel 22:18; [Lihat FULL. Kel 22:18]

dihukum mati,

Im 19:31; [Lihat FULL. Im 19:31]

dengan batu

Im 20:2; [Lihat FULL. Im 20:2]; Im 24:14; [Lihat FULL. Im 24:14] [Semua]

Imamat 21:23

TSK	Full Life Study Bible

21:23

datang sampai ....... datang(TB)/datang sampai(TL) <0935> [go in.]

Ex 30:6-8 40:26,27 Eze 44:9-14 [Semua]

kekudusan(TB)/dihinakannya(TL) <02490> [profane.]

12 15:31 [Semua]

TUHAN(TB)/Tuhan(TL) <03068> [for I the Lord.]

21:23

badannya bercacat,

Im 21:17; [Lihat FULL. Im 21:17]

tempat kudus-Ku,

Kel 25:8; [Lihat FULL. Kel 25:8]

yang menguduskan

Im 20:8

Imamat 22:23

TSK	Full Life Study Bible

22:23

domba(TB/TL) <07716> [lamb. or, kid. superfluous.]

21:18

Imamat 24:20

TSK	Full Life Study Bible

24:20

Ex 21:23-25 De 19:21 Mt 5:38 [Semua]

24:20

ganti gigi;

Kel 21:24; [Lihat FULL. Kel 21:24]; Mat 5:38%& [Semua]

Imamat 25:5

TSK	Full Life Study Bible

25:5

tumbuh(TB)/barang yang tumbuh sendirinya(TL) <05599> [groweth.]

2Ki 19:29 Isa 37:30 [Semua]

pokok anggurmu yang tidak dirantingi(TB)/tiada dirancung(TL) <05139> [thy vine undressed. Heb. the separation.]

25:5

tumbuh sendiri

2Raj 19:29

buah anggur

Kej 40:10; Bil 6:3; 13:20; Ul 23:24; Neh 13:15; Yes 5:2 [Semua]

tidak dirantingi,

Im 25:4,11 [Semua]

Imamat 25:11

TSK	Full Life Study Bible

25:11

[A jubilee.]

Respecting the literal meaning of the word [ywbl,] {yobel,} or {yovel,} critics are not agreed. The most natural derivation of the word seems to be from [hwbyl,] {hovil,} the {Hiphil} form of [ybl,] {yaval,} to recall, restore, or bring back, because this year restored all slaves to their liberty, and brought back all alienated estates to their primitive owners. Accordingly the LXX. render it here [aphesis,] a "remission"; and Josephus says it signifies [eleutherian,] liberty.

27:17

menabur(TB)/menaburi(TL) <02232> [ye shall.]

5-7 [Semua]

25:11

tahun Yobel

Im 25:10; [Lihat FULL. Im 25:10]

pokok anggur

Im 25:5; [Lihat FULL. Im 25:5]