28:30

Urim(TB/TL) <0224> [the Urim and Thummim.]

[\^Mymth taw Myrwa ta\^] the Urim and Thummim, lights and perfections; rendered by the LXX. [\~dhlwsiv kai alhyeia\~,] manifestation and truth; and, by the Vulgate, {doctrina et veritas,} doctrine and truth. Among the various and contradictory opinions respecting the form and substance of these mysterious appendages, the most probable seems to be that of Josephus, Philo, Bp. Patrick, Parkhurst, and the Jewish writers generally; who state, that they were no other than the twelve precious stones of the high priest's breastplate. In support of this statement, it is observed, 1. That in the description of the high priest's breastplate, Exod. 39:8, et seq., the Urim and Thummim are not mentioned, but only the rows of stones; and on the contrary, in Lev. 8:8, the Urim and Thummim are expressly mentioned, but not a word is said of the four rows of stones. 2. As Moses has given such a particular description of every thing relative to the high priest's dress, these would certainly have been described had they been different from what was previously mentioned.

hukum pernyataan ......................... keputusan hukum(TB)/hukum ...................... supaya ... dipakai .... hukum(TL) <04941 05375> [bear the judgment.]

jantung ................... jantungnya(TB)/hati ................... hatinya(TL) <03820> [upon his heart.]

28:30

dan Tumim;

Im 8:8; Bil 27:21; Ul 33:8; 1Sam 28:6; Ezr 2:63; Neh 7:65 [Semua]

Catatan Frasa: URIM DAN TUMIM.

28:36

patam ... emas murni(TB)/jamang .... emas semata-mata(TL) <06731 02889 02091> [a plate of pure gold.]

The word {tzitz,} which we translate a plate, properly signifies a flower. It is rendered by the LXX. [petalon,] a leaf, and is called {nezer,} a crown in ch. 29:6 and [diadema,] a diadem, by the author of the book of Wisdom, ch. 28:24. Josephus says that it was adorned with three rows of the flower which the Greeks call [kyanos.] It was two fingers broad, of a circular form, suited to the shape of the head, and so long that it reached from ear to ear, and was fastened upon a blue lace or ribband, which was tied behind the head; and as the plate reached only half round the head, the remaining part of the ribband was highly ornamented with artificial flowers.

kauukirkanlah diukirkan .... ukiran(TB)/ukirlah(TL) <06605 06603> [grave upon it.]

Kudus(TB)/Kesucian(TL) <06944> [HOLINESS.]

28:36

membuat patam

Kel 28:37; Kel 29:6; Im 8:9 [Semua]

bagi Tuhan.

Za 14:20

8:8

[the breast plate.]

Urim(TB/TL) <0224> [the Urim.]

8:8

tutup dada

Kel 25:7; [Lihat FULL. Kel 25:7]

dan Tumim.

Kel 28:30; [Lihat FULL. Kel 28:30]

27:21

berdiri ....... Eleazar(TB)/berdiri(TL) <05975> [he shall.]

Urim(TB/TL) <0224> [Urim.]

titahnya ....... titahnya(TB)/bunyi hukumnya(TL) <06310> [at his word.]

27:21

Eleazar menanyakan

Kej 25:22; [Lihat FULL. Kej 25:22]; Yos 9:14; Mazm 106:13; Yes 8:19; Hag 1:13; Mal 2:7; 3:1 [Semua]

keputusan Urim

Kel 28:30; [Lihat FULL. Kel 28:30]

Catatan Frasa: MENANYAKAN KEPUTUSAN URIM.

27:1

perempuan ................. anak-anaknya(TB)/perempuan .................... perempuan(TL) <01323> [the daughters.]

In the orders for the division of the land, just given, no provision had been made for females, in case of failure of male issue. The five daughters of Zelophehad, therefore, considered themselves as destitute, having neither father nor brother, and being themselves entirely overlooked; and they agreed to refer the case to Moses and the rulers, whether it were not equitable that they should inherit their father's portion. This led to the enactment of an additional law to the civil code of Israel, which satisfactorily ascertained and amply secured the right of succession in cases of inheritance. This law, which is as reasonable as it is just, stands thus:--1. On the demise of the father, the estate descends to the sons. 2. If there be no son, the daughters succeed. 3. If there be no daughter, the brothers of the deceased inherit. 4. If there be no brethren, or paternal uncles, the estate goes to the grand uncles, or brothers of his father. 5. If there be no grand uncles, then the nearest of kin succeeds to the inheritance. Beyond this fifth degree the law does not extend, because there must always have been some among the Israelites who could be called kinsmen.

Zelafehad(TB)/Zelafead(TL) <06765> [Zelophehad.]

27:1

Judul : Anak perempuan Zelafehad

Perikop : Bil 27:1-11

perempuan Zelafehad

Bil 26:33; [Lihat FULL. Bil 26:33]

bin Hefer

Yos 17:2,3 [Semua]

bin Gilead

Bil 26:30; [Lihat FULL. Bil 26:30]

bin Makhir

Kej 50:23; [Lihat FULL. Kej 50:23]; 1Taw 2:21 [Semua]

28:6

bertanya(TB)/bertanyakanlah(TL) <07592> [enquired.]

mimpi(TB/TL) <02472> [by dreams.]

Urim(TB)/urim(TL) <0224> [by Urim.]

nabi(TB/TL) <05030> [by prophets.]

28:6

Saul bertanya

1Sam 8:18; [Lihat FULL. 1Sam 8:18]; 1Sam 14:37 [Semua]

dengan mimpi,

Ul 13:3; [Lihat FULL. Ul 13:3]

dengan Urim,

Kel 28:30; [Lihat FULL. Kel 28:30]; Im 8:8; [Lihat FULL. Im 8:8] [Semua]

para nabi.

Yeh 20:3; Am 8:11; Mi 3:7 [Semua]

Catatan Frasa: TUHAN TIDAK MENJAWAB DIA.

2:63

kepala daerah(TB)/Hatirsata(TL) <08660> [Tirshatha. or, governor.]

The person who held this office at this time was probably Zerubbabel. The word {Tirshatha} is supposed to be Persian; and if, as Castel supposes, it signifies austerity, or that fear which is impressed by the authority of a governor, it may be derived from {tars,} "ear," or {tursh,} "acid, austere."

makan(TB/TL) <0398> [should not.]

Urim(TB/TL) <0224> [Urim.]

2:63

dari persembahan

Im 2:3,10 [Semua]

dan Tumim.

Kel 28:30; [Lihat FULL. Kel 28:30]

7:65

kepala daerah(TB)/Hatirsata(TL) <08660> [the Tirshatha. or, the governor.]

makan(TB/TL) <0398> [that they should.]

berdiri(TL) <05975> [till there.]

7:65

dan Tumim.

Kel 28:30; [Lihat FULL. Kel 28:30]