4:5

The people had been often ready to conclude that Moses taught them by his own authority; but at the close of his life he solemnly assured them that he had instructed them exactly as the Lord had commanded him, neither more, nor less, nor otherwise. This is a most express declaration that he was divinely inspired, and utterly incompatible with his integrity of character, if he was not. Scott.

4:5

telah mengajarkan

Mazm 71:17; 119:102; Yer 32:33 [Semua]

dan peraturan

Kel 18:20; [Lihat FULL. Kel 18:20]

yang diperintahkan

Im 27:34; [Lihat FULL. Im 27:34]

kamu masuki

Ezr 9:11

4:28

beribadah(TB)/berbakti(TL) <05647> [ye shall.]

melihat(TB/TL) <07200> [neither see.]

4:28

kepada allah,

Ul 13:2; 28:36,64; 1Sam 26:19; Yer 5:19; 16:13; Kis 19:26 [Semua]

dan batu,

Ul 29:17

dapat mencium.

Mazm 115:4-8; 135:15-18; Yes 8:19; 26:14; 44:17-20; Wahy 9:20 [Semua]

6:2

takut(TB/TL) <03372> [fear.]

anak cucumu(TB)/anakmu ... cucumu(TL) <01121> [and thy son.]

seumur ........................ umurmu(TB)/hari ...... umurmupun(TL) <03117> [thy days.]

6:2

seumur hidupmu

Ul 4:9

cucumu takut

Kel 20:20; [Lihat FULL. Kel 20:20]; 1Sam 12:24; [Lihat FULL. 1Sam 12:24] [Semua]

dan perintah-Nya

Kej 26:5; [Lihat FULL. Kej 26:5]

lanjut umurmu.

Kel 20:12; [Lihat FULL. Kel 20:12]

6:18

melakukan(TB)/perbuatlah(TL) <06213> [shalt do.]

keadaanmu(TB)/selamatlah(TL) <03190> [that it may.]

6:18

di mata

2Raj 18:6; Yes 36:7; 38:3 [Semua]

baik keadaanmu

Ul 4:40

6:24

takut(TB/TL) <03372> [to fear.]

baik(TB)/selamatlah(TL) <02896> [for our good.]

hidup(TB)/dihidupi(TL) <02421> [he might.]

6:24

Tuhan, Allah

Ul 10:12; 30:6; Mazm 86:11; Yer 32:39 [Semua]

sekarang ini.

Mazm 27:12; 41:3; Rom 10:5; [Lihat FULL. Rom 10:5] [Semua]

7:4

murka(TB/TL) <0639> [so will.]

7:4

kepada allah

Hak 3:6

akan memunahkan

Ul 4:26; [Lihat FULL. Ul 4:26]

7:22

menghalau(TB)/membantun(TL) <05394> [put out. Heb. pluck off. thou mayest.]

As the Israelites were not yet sufficiently numerous to fill the whole land occupied by these nations; and as wild and ferocious animals might be expected to multiply where the place was but thinly peopled, therefore God informs them that their extermination from before them should be gradual. Haynes says, "The approaching to Cana, at the close of the day, as we did, is at once terrifying and dangerous. The surrounding country swarms with wild beasts, such as tigers, leopards, jackals, etc., whose cries and howling, I doubt not, would strike the boldest traveller, who had not been frequently in a like situation, with the deepest sense of horror."

7:22

demi sedikit;

Kel 23:28-30 [Semua]

11:14

11:14

memberikan hujan

Im 26:4; [Lihat FULL. Im 26:4]; Kis 14:17 [Semua]

hujan akhir,

Mazm 147:8; Yer 3:3; 5:24; Yoel 2:23; Yak 5:7 [Semua]

16:8

Enam hari hari ......... hari ... hari(TB)/enam hari ......... hari(TL) <08337 03117> [Six days.]

perkumpulan(TB)/raya(TL) <06116> [solemn assembly. Heb. restraint.]

16:8

ada perkumpulan

Im 23:8; [Lihat FULL. Im 23:8]

melakukan pekerjaan.

Mat 26:17; Luk 2:41; 22:7; Yoh 2:13 [Semua]

17:11

petunjuk ........ keputusan(TB)/bunyi ........ syarat(TL) <06310 04941> [According to.]

kanan(TB/TL) <03225> [to the right.]

17:11

ke kiri

Im 10:11; [Lihat FULL. Im 10:11]; Ul 5:32; [Lihat FULL. Ul 5:32] [Semua]

18:20

nabi ....................... nabi(TB)/nabi ........................ nabi(TL) <05030> [the prophet.]

nama-Ku ............. nama(TB)/nama-Ku .......... nama(TL) <08034> [in the name.]

18:20

nama allah

Kel 23:13; [Lihat FULL. Kel 23:13]

harus mati.

Ul 13:1-5; Ul 17:12; [Lihat FULL. Ul 17:12] [Semua]

22:9

kautaburi ............. kautaburkan(TB)/menaburi ................. taburkan(TL) <02232> [shalt not sow.]

[fruit of thy seed. Heb. fulness of thy seed.]

22:9

kebun anggurmu

Im 19:19

23:17

pelacur(TB)/sundal(TL) <06948> [There shall be, etc.]

The prohibition in the text, like many others, has no direct application to practices that were common among the Israelites at that time; but was intended to guard them against the enormities which were practised among the surrounding nations.

pelacur(TB)/sundal(TL) <06948> [whore. or, sodomitess.]

semburit bakti(TB)/zindik(TL) <06945> [sodomite.]

23:17

Judul : Menentang persundalan di tempat kudus

Perikop : Ul 23:17-18

anak-anak lelaki

1Raj 14:24; 15:12; 22:46; 2Raj 23:7; Ayub 36:14 [Semua]

semburit bakti.

Kej 38:21; [Lihat FULL. Kej 38:21]

28:20

mendatangkan(TB)/menyuruhkan(TL) <07971> [send.]

huru-hara(TB)/kebinasaan(TL) <04103> [vexation.]

kaukerjakan(TB)/perbuat(TL) <06213> [for to do. Heb. which thou wouldest do. until thou be.]

28:20

mendatangkan kutuk,

Ul 28:8,15; Im 26:16; Yer 42:18; Mal 2:2; 3:9; 4:6 [Semua]

dan penghajaran

Mazm 39:12; 76:7; 80:17; Yes 17:13; 51:20; 54:9; 66:15; Yeh 5:15 [Semua]

dan binasa

Ul 4:26

karena jahat

Kel 32:22; [Lihat FULL. Kel 32:22]

34:11

tanda(TB/TL) <0226> [In all the signs.]

Rather, "with respect to all the signs and wonders," etc.

CONCLUDING REMARKS ON DEUTERONOMY AND THE PENTATEUCH. Thus ends the book of Deuteronomy, and with it the Pentateuch, commonly called the Law of Moses; a work every way worthy of God its author, and only less than the New Testament, the Law and Gospel of our Lord and Saviour Jesus Christ. Its antiquity places it at the head of all the writings in the world; and the various subjects it embraces render it of the utmost importance to every part of the civilized world. Its philosophy, history, geography, and chronology entitle it to the respect of the whole human race; while its system of theology and religion demonstrably proves it to be a revelation from God. The Law of Moses is more properly the Law of Jehovah, [t“rƒh <\\See definition 08451\\> yeh“vƒh <\\See definition 03068\\>,] torath yehowah, the grand title of the Pentateuch. Could we conceive Moses to have been the author of this system, we must consider him more than mortal:--no wisdom of man has ever yet invented such a Code of Laws. His merit, however, has been disputed, and his laws severely criticised, by persons whose interest it was to prove religion a cheat, because they had none themselves. To some, whose mental taste and feeling are strangely perverted, everything in heathenism wears not only the most fascinating aspect, but appears to lay claim to and possess every excellence; and hence they have called up Confucius, Menu, Zoraster, and Mohammed himself, to dispute the palm with Moses! On this subject in general, it may be just necessary to add, that the utmost that can be said of all laws, merely human, is, that they restrain vices, through the terror of punishment. God's law not only restrains vice, but it infuses virtue. It alone brings man to the footstool of his Maker; and keeps him dependent on the strong for strength, on the wise for wisdom, and on the merciful for grace. It abounds with promises of support, and salvation for the present life, which no false system dared ever to propose: every where, Moses, in the most confident manner, pledges his God for the fulfilment of all the exceeding great and precious promises, with which his laws are so plentifully interspersed; and while they were obedient they could say, "Not one word hath failed us, of all the good things which the Lord our God spake concerning us." Who that dispassionately reads the Pentateuch, that considers it in itself and in its reference to that glorious Gospel which it was intended to introduce, can for a moment deny it the palm of infinite superiority over all the systems ever framed or imagined by man? Well might the Israelitish people triumphantly exclaim, "There is none like the God of Jeshurun!" and with what striking propriety does the glorious legislator add, "Happy art thou, O Israel! who is like unto thee? O people, saved of the Lord!" Finally, the treasures of wisdom and knowledge, which are amassed in these five books, have enriched the whole civilized earth, and, indeed, greatly promoted that very civilization. They have been a kind of text-book to almost every writer on geology, geography, chronology, astronomy, natural history, ethics, jurisprudence, political economy, theology, poetry, and criticism, from the time of Moses to the present day--books to which the choicest writers and philosophers in Pagan antiquity, have been deeply indebted; and which were the text-books to all the prophets--books from which the flimsy writers against Divine Revelation have derived their natural religion, and all their moral excellence--books written in all the energy, and purity, of the incomparable language in which they are composed; and lastly, books, which for importance of matter, variety of information, dignity of sentiment, accuracy of facts, impartiality, simplicity, and sublimity of narration, tending to improve and ennoble the intellect and ameliorate the physical and moral condition of man, have never been equalled, and can only be paralleled by the Gospel of the Son of God! Fountain of endless mercy, justice, truth, and beneficence! How much are thy gifts and bounties neglected by those who do not read this law; and by those who having read it, are not morally improved by it, and made wise unto salvation!

34:11

dan mujizat,

Ul 4:34

semua pegawainya

Kel 11:3; [Lihat FULL. Kel 11:3]