1:19

1:19

Musa mencatat

Kel 30:12; Bil 26:63; 31:49 [Semua]

3:14

gurun Sinai:

Kel 19:1; [Lihat FULL. Kel 19:1]

3:20

3:20

dan kaum-kaum

Kej 46:11; [Lihat FULL. Kej 46:11]

dan Musi.

Kel 6:18; [Lihat FULL. Kel 6:18]

3:25

dipelihara(TB)/diamanatkan(TL) <04931> [the charge.]

From this and the next chapter, we see the very severe labour which the Levites were to perform, while the journeyings of the Israelites lasted. When we consider, that there was not less than 14 tons 266 lbs. of metal employed in the tabernacle, (see note on Ex 38:24,) besides the immense weight of the skins, hangings, cords, boards, and posts, we shall find it was no easy matter to transport this moveable temple from place to place. The Gershonites, who were 7,500 in number had to carry the tent, coverings, vail, hangings of the court, cords, etc. (ver. 25, 26); the Kohathites, who were 8,600, the ark, table, candlestick, altars, and instruments of the sanctuary (ver. 31); and the Merarites, who were 6,200, the boards, bars, sockets, and all matters connected with these belonging to the tabernacle, with the pillars of the court, their sockets, pins, and cords (ver. 36, 37).

Kemah ....... Kemah ...... Kemah(TB)/kemah .................... kemah ............... kemah(TL) <0168> [the tabernacle and.]

tirai(TB)/tudung(TL) <04539> [and the hanging.]

3:25

Kemah Suci

Kel 25:9; Bil 7:1 [Semua]

dengan tudungnya,

Kel 26:14

tirai pintu

Kel 26:36; Bil 4:25 [Semua]

Kemah Pertemuan,

Kel 40:2

4:38

Bani Gerson

Kej 46:11; [Lihat FULL. Kej 46:11]

4:40

6:19

dimasak(TB)/direbus(TL) <01311> [the sodden.]

meletakkannya .... telapak tangan ..... tapak(TB)/diletakkannya(TL) <05414 03709> [put them.]

6:19

tidak beragi,

Im 7:12

8:23

Judul : Awal dan akhir masa kerja orang Lewi

Perikop : Bil 8:23-26

9:13

lalai(TB)/dilalaikannya(TL) <02308> [forbeareth.]

mempersembahkan(TB)/dipersembahkannya(TL) <07126> [because.]

menanggung ... dosanya .... dosanya(TB)/menanggung dosanya(TL) <02399 05375> [bear his sin.]

9:13

orang-orang sebangsanya,

Kej 17:14; [Lihat FULL. Kej 17:14]

10:28

Itulah(TB)/Demikianlah(TL) <0428> [Thus were. Heb. These. according.]

14:24

hamba-Ku(TB/TL) <05650> [my servant.]

lain jiwa roh(TB)/roh ... lain(TL) <07307 0312> [another spirit.]

Caleb had another spirit; not only a bold, generous, courageous, noble, and heroic spirit, but the Spirit and influence of God, which thus raised him above human inquietudes and earthly fears. Therefore he followed God fully; literally, "and he filled after me:" God shewed him the way he was to take and the line of conduct he was to pursue, and he filled up this line, and in all things followed the will of his Maker.

mengikut tetap ... sepenuhnya(TB)/menurut(TL) <0310 04390> [followed me.]

14:24

hamba-Ku Kaleb,

Bil 13:6

dengan sepenuhnya,

Bil 14:6-9; Ul 1:36; Yos 14:8,14 [Semua]

akan memilikinya.

Bil 26:65; 32:12; Mazm 25:13; 37:9,11 [Semua]

19:15

19:15

setiap bejana

Im 6:28; [Lihat FULL. Im 6:28]

21:12

lembah Zered ...... Zered(TB)/sungai Zered(TL) <02218 05158> [the valley of Zared.]

[the brook Zered.]

21:12

lembah Zered.

Ul 2:13,14 [Semua]

24:5

indahnya kemah-kemahmu,

Yer 4:20; 30:18; Mal 2:12 [Semua]

26:14

The immense decrease of this tribe, no less than 37,100, renders it highly probable, that, influenced by the bad example of Zimri, the Simeonites had been peculiarly criminal in the late wickedness, and that multitudes of them had died of the plague. It is remarkable, that Moses, in De ch. 33, bestows no blessing upon this tribe.

26:14

orang Simeon,

Kej 46:10; [Lihat FULL. Kej 46:10]

22.200 orang

Bil 1:23

26:18

26:18

bani Gad,

Kej 30:11; [Lihat FULL. Kej 30:11]; Bil 1:25; [Lihat FULL. Bil 1:25]; Yos 13:24-28; [Lihat FULL. Yos 13:24] s/d 28 [Semua]

26:27

26:27

orang Zebulon,

Kej 30:20; [Lihat FULL. Kej 30:20]

26:43

35:26

After the manslayer had been received into the city of refuge, the avenger of blood could only act as prosecutor; and the magistrates, in the presence of the people, were appointed to decide the cause according to the rules here laid down. Probably the accused person was tried at or near the place where the deceased had been slain, and where evidence could most easily be brought: and in case he was acquitted by the decision of the judges, and with the approbation of the people, he was conveyed back to the city of refuge, where he was protected as a kind of prisoner at large, till the death of the high priest; when the public loss, and the grief occasioned by it, might be supposed to swallow up all personal regrets and resentments: and then he was permitted to return to his house and estate. But if, in the mean while, he ventured to leave the city, and the avenger met him and slew him, he was supposed to merit his doom by thus neglecting the appointment of God for his preservation, and the avenger must not be punished. This shews that in other cases, if the avenger slew an innocent man on surmise, he was liable to the punishment of a murderer; but if, by the testimony of two credible witnesses, the man who had fled to the city of refuge was adjudged guilty, he must without fail be put to death.