
Teks -- Exodus 26:33-37 (NET)




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JFB -> Exo 26:36
JFB: Exo 26:36 - an hanging for the door of the tent Curtains of rich and elaborate embroidery, made by the women, are suspended over the doors or entrances of the tents occupied by Eastern chiefs and pr...
Curtains of rich and elaborate embroidery, made by the women, are suspended over the doors or entrances of the tents occupied by Eastern chiefs and princes. In a similar style of elegance was the hanging finished which was to cover the door of this tabernacle--the chosen habitation of the God and King of Israel. It appears from Exo 26:12, Exo 26:22-23, that the ark and mercy seat were placed in the west end of the tabernacle, and consequently the door or entrance fronted the east, so that the Israelites in worshipping Jehovah, turned their faces towards the west; that they might be thus figuratively taught to turn from the worship of that luminary which was the great idol of the nations, and to adore the God who made it and them [HEWLETT].
Clarke -> Exo 26:36
Clarke: Exo 26:36 - A hanging for the door of the tent A hanging for the door of the tent - This may be called the first veil, as it occupied the door or entrance to the tabernacle; the veil that separat...
A hanging for the door of the tent - This may be called the first veil, as it occupied the door or entrance to the tabernacle; the veil that separated the holy place from the holy of holies is called the second veil, Heb 9:3. These two veils and the inner covering of the tabernacle were all of the same materials, and of the same workmanship. See Exo 27:16
1. For the meaning and design of the tabernacle see Clarke’ s note on Exo 25:40 : and while the reader is struck with the curious and costly nature of this building, as described by Moses, let him consider how pure and holy that Church should be of which it was a very expressive type; and what manner of person he should be in all holy conversation and godliness, who professes to be a member of that Church for which, it is written, Christ has given himself, that he might sanctify and cleanse it; that he might present it unto himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. See Eph 5:25-27
2. In the Jewish tabernacle almost every thing was placed out of the sight of the people. The holy of holies was inaccessible, the testimony was comparatively hidden, as were also the mercy-seat and the Divine glory. Under the Gospel all these things are laid open, the way to the holiest is made manifest, the veil is rent, and we have an entrance to the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; Heb 10:19, Heb 10:20. How abundantly has God brought life and immortality to light by the Gospel! The awful distance is abolished, the ministry of reconciliation is proclaimed, the kingdom of heaven is opened to all believers, and the Lord is in his holy temple. Sinner, weary of thyself and thy transgressions, fainting under the load of thy iniquities, look to Jesus; he died for thee, and will save thee. Believer, stand fast in the liberty wherewith God has made thee free, and be not entangled again in the yoke of bondage.
TSK: Exo 26:33 - the taches // within the veil // the ark of the testimony // the holy place the taches : Exo 27:10, Exo 36:36
within the veil : Gen 9:4, Gen 9:5
the ark of the testimony : Exo 25:16, Exo 40:21
the holy place : Lev 16:2; 1Ki 8:...


TSK: Exo 26:35 - the table // the candlestick the table : Exo 40:22; Heb 9:2, Heb 9:8, Heb 9:9
the candlestick : Exo 25:31-37, Exo 40:24

TSK: Exo 26:36 - hanging // the tent // of blue hanging : This may be termed the first vail, as it occupied the door or entrance to the tabernacle; the vail that separated the Holy of Holies is call...
hanging : This may be termed the first vail, as it occupied the door or entrance to the tabernacle; the vail that separated the Holy of Holies is called the second vail, Heb 9:3. Mr. Morier ( Second Journey Through Persia , p. 251), describing the tent of a chief of the Eelauts, says, ""It was composed of a wooden frame of circular laths, which were fixed on the ground, and then covered over with large felts, that were fastened down by a cord, ornamented by tassels of various colours. A curtain, curiously worked by the women, with coarse needle-work of various colours, was suspended over the door. In the king of Persia’ s tents, magnificent
the tent : Exo 35:11, Exo 39:33, Exo 40:29; Num 3:25, Num 9:15; 2Sa 7:6; Psa 78:60
of blue : Exo 26:31

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Poole: Exo 26:33 - Under the taches Under the taches , or, in the place (as the Hebrew tacheth oft signifies) of the taches, to wit, where the two curtains are joined together by tac...
Under the taches , or, in the place (as the Hebrew tacheth oft signifies) of the taches, to wit, where the two curtains are joined together by taches, Exo 26:6 .

Poole: Exo 26:36 - For the door of the tent For the door of the tent , i.e. of the holy place, where it was divided from the court of the people.
For the door of the tent , i.e. of the holy place, where it was divided from the court of the people.
Haydock: Exo 26:33 - The sanctuary The sanctuary, &c. That part of the tabernacle, which was without the veil, into which the priests daily entered, is here called the sanctuary, or...
The sanctuary, &c. That part of the tabernacle, which was without the veil, into which the priests daily entered, is here called the sanctuary, or holy place; that part which was within the veil, into which no one but the high priest ever went in, and he but once a year, is called the holy of holies, (literally, the sanctuaries of the sanctuary, ) as being the most holy of all holy places. (Challoner) ---
It occupied only one-third of the tabernacle. (Menochius)

Haydock: Exo 26:36 - Hanging Hanging, or veil, suspended on five pillars, before the sanctuary. (Haydock) ---
It was the other veil, which was rent at the death of Christ. Bar...
Hanging, or veil, suspended on five pillars, before the sanctuary. (Haydock) ---
It was the other veil, which was rent at the death of Christ. Baronius observes, that Christian temples were formerly built in imitation of the Jewish tabernacle. It was a figure of the Catholic church, 1 Timothy iii. 15.
Gill: Exo 26:33 - And thou shall hang up the vail under the taches // that thou mayest bring in thither within the vail the ark of the testimony // and the vail shall divide unto you between the holy place and the most holy And thou shall hang up the vail under the taches,.... Or clasps, which coupled the two grand curtains, or pieces of tapestry, each consisting of five ...
And thou shall hang up the vail under the taches,.... Or clasps, which coupled the two grand curtains, or pieces of tapestry, each consisting of five curtains, of which the tabernacle was made, Exo 26:6, and by this it seems that the place where they met, and were clasped, was where the vail was hung between the holy and the most holy place: for, as Dr. Lightfoot y observes, according to the division of the house was the division of the curtains, the vail that parted the holy from the most holy was hung just under the golden clasps that knit the five curtains together; so that five curtains lay over the holy place, and the other five over the most holy; but with this difference, the holy place was ten yards long, and the five curtains sewed together were just so broad, and so they covered only the top and sides, but hung not down at the end which was eastward; but the most holy was but five yards long, and the five curtains over that did not only cover the top, but also hung down at the west end to the silver bases; and of what he says of the goat hair curtains, and their brazen clasps or taches, and where they met, and what they covered; see Gill on Exo 26:12,
that thou mayest bring in thither within the vail the ark of the testimony; the ark in which the testimony or law of God, testifying his will, was put; of which see Exo 25:10, &c. this was to be set in the most holy place, as being holy, spiritual, just, and good; and as being fulfilled by Christ, signified by the ark in which it was, through whose righteousness alone there is admission into the holy of holies, by which this law is fulfilled, magnified, and made honourable:
and the vail shall divide unto you between the holy place and the most holy; which was so thick, that there was no seeing through it; and none might enter by it into the holiest of all but the high priest, and he only on the day of atonement; and into the holy place might none come but the priests, to do the service of the sanctuary. The holy place was typical of the church on earth, where all the saints, who are priests to God, worship, and the most holy of heaven, the perfect state of bliss and happiness.

Gill: Exo 26:34 - And thou shalt put the mercy seat upon ark of the testimony And thou shalt put the mercy seat upon ark of the testimony,.... With the cherubim of glory overshadowing it; all which were a representation of the w...
And thou shalt put the mercy seat upon ark of the testimony,.... With the cherubim of glory overshadowing it; all which were a representation of the way of man's salvation flowing from the mercy and grace of God, through the propitiation by Christ, and his perfect righteousness, by which the law is fulfilled; and all this is published in the Gospel by the ministers of it, signified by the cherubim: and these are all the things that were "in the most holy place"; and they were placed at the west end of it.

Gill: Exo 26:35 - And thou shalt set the table without the vail // on the side of the tabernacle, toward the south // and thou shalt put the table on the north side And thou shalt set the table without the vail,.... The table of shewbread, of which see Exo 25:23, this was not to be within the vail, but without it,...
And thou shalt set the table without the vail,.... The table of shewbread, of which see Exo 25:23, this was not to be within the vail, but without it, in the holy place: and the candlestick opposite the table, of which see Exo 25:31, &c. signifying, that in the church of God, in the present state of things, which the holy place was an emblem of, there are both food and light: the candlestick was placed
on the side of the tabernacle, toward the south; according to Jarchi, two cubits and a half from the side of it:
and thou shalt put the table on the north side; of the tabernacle, directly opposite the candlestick, two cubits and a half from the south side, as the same writer says;

Gill: Exo 26:36 - And thou shalt make an hanging for the door of the tent // of blue, and purple, and scarlet, and fine twined linen // wrought with needle work And thou shalt make an hanging for the door of the tent,.... At the east end of the tabernacle, which lay open and exposed, and for which as yet there...
And thou shalt make an hanging for the door of the tent,.... At the east end of the tabernacle, which lay open and exposed, and for which as yet there was no provision; the west end of it, where stood the holy of holies, was enclosed with six boards, and two corner ones, Exo 26:22 and the linen curtains hung down there to the silver bases, and so did the curtains of goats' hair, even to the ground, and half a curtain to spare, see Exo 26:12 but for the east end, or entrance into the tabernacle, there was nothing till now ordered, only the sixth curtain of the goats' hair curtains was there turned up double, Exo 26:9, but now here an "hanging" is ordered, or rather a "covering" z, as the word signifies; Jarchi calls it a vail; and this was instead of a door to the tabernacle, and divided the holy place, into which only the priests might enter, from the place where the people stood and worshipped: and this also was made
of blue, and purple, and scarlet, and fine twined linen; as was the vail between the holy and the holy of holies; only with this difference, this was
wrought with needle work, and that was of "cunning work": the difference between these two, "Rokem" and "Chosheb", was, as Ben Melech from the Misnah relates, that "Rokem" is the work of a needle, and therefore but one face or figure is seen, that is, it is only seen on one side; but "Chosheb" is the work of a weaver, and therefore two faces or figures are seen, that is, they are seen on both sides; and with this account Maimonides agrees; see Gill on Exo 26:1, besides this hanging, Josephus a tells us there was another of linen, of the same size with this, and which covered it, and preserved it from the weather, and which on festival days was turned back, that the people might have a prospect of the other; just as there were curtains of goats' hair to preserve the linen ones.

Gill: Exo 26:37 - And thou shalt make for the hanging five pillars of shittim wood // and overlay them with gold // and their hooks shall be of gold // and thou shalt cast five sockets of brass for them And thou shalt make for the hanging five pillars of shittim wood,.... One at each corner of the entrance into the tabernacle, and the other three at a...
And thou shalt make for the hanging five pillars of shittim wood,.... One at each corner of the entrance into the tabernacle, and the other three at a proper distance from each other, so as to make four ways for the priests to enter in at; as there might very well be, since there was a breadth of ten cubits, or five yards or more:
and overlay them with gold; with plates of gold, for a gild would soon wear off by continual use in passing and repassing. This is to be understood not of the whole pillars, but of the chapiters, heads, tops, or knobs of them, and of their fillets or girdles; in some parts of them the wood appearing, as is plain from Exo 36:38,
and their hooks shall be of gold; on which the hanging, covering, or vail was hung:
and thou shalt cast five sockets of brass for them; for the pillars to stand upon them, and were of a meaner metal than those on which the pillars for the vail before mentioned; that being the entrance into the holy of holies, where the divine Majesty dwelt, this into the holy place where the priests did their service.

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NET Notes: Exo 26:36 The word רֹקֵם (roqem) refers to someone who made cloth with colors. It is not certain, however, whether the colors were...

NET Notes: Exo 26:37 In all the details of this chapter the expositor should pay attention to the overall message rather than engage in speculation concerning the symbolis...
Geneva Bible: Exo 26:33 And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall...

Geneva Bible: Exo 26:35 And thou shalt set the table ( m ) without the vail, and the candlestick over against the table on the side of the tabernacle toward ...

Geneva Bible: Exo 26:36 And thou shalt make an ( n ) hanging for the door of the tent, [of] blue, and purple, and scarlet, and fine twined linen, wrought wit...

buka semuaTafsiran/Catatan -- Catatan Rentang Ayat
MHCC -> Exo 26:31-37
MHCC: Exo 26:31-37 - --A vail, or curtain, separated the holy place from the most holy place. It was hung upon pillars. This vail was for a partition between the holy pla...
Matthew Henry -> Exo 26:31-37
Matthew Henry: Exo 26:31-37 - -- Two veils are here ordered to be made, 1. One for a partition between the holy place and the most holy, which not only forbade any to enter, but ...
Keil-Delitzsch: Exo 26:33-34 - --
"Thither (where the curtain hands under the loops) within the curtain shalt thou bring the ark of testimony (...

Keil-Delitzsch: Exo 26:35 - --
The two other things (already described) were to be placed outside the curtain, viz., in the holy place; the candlestick opposite to the table, t...

Keil-Delitzsch: Exo 26:36-37 - --
For the entrance to the tent they were also to make a curtain ( מסך , lit., a covering, from סכך...
Constable: Exo 15:22--Lev 1:1 - --II. THE ADOPTION OF ISRAEL 15:22--40:38
The second major section of ...

Constable: Exo 24:12--32:1 - --C. Directions regarding God's dwelling among His people 24:12-31:18
...


