Teks -- John 15:26 (NET)

15:26 When the Advocate comes, whom I will send you from the Father– the Spirit of truth who goes out from the Father– he will testify about me,

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Joh 15:26 - When the Comforter is come

When the Comforter is come ( hotan elthēi ho paraklētos ).

Indefinite temporal clause with hotan and the second aorist active subjunctive of erchomai , "whenever the Comforter comes."

Robertson: Joh 15:26 - Whom I will send unto you from the Father

Whom I will send unto you from the Father ( hon egō pempsō humin para tou patros ).

As in Joh 16:7, but in Joh 14:16, Joh 14:26 the Father sends at the request of or in the name of Jesus. Cf. Luk 24:49; Act 2:33. This is the Procession of the Holy Spirit from the Father and from the Son.

Robertson: Joh 15:26 - Which

Which ( ho ).

Grammatical neuter to agree with pneuma , and should be rendered "who"like ho in Joh 14:26.

Robertson: Joh 15:26 - Proceedeth from the Father

Proceedeth from the Father ( para tou patros ekporeuetai ).

"From beside the Father"as in the preceding clause.

Robertson: Joh 15:26 - He

He ( ekeinos ).

Emphatic masculine pronoun, not neuter (ekeino ) though following ho .

Robertson: Joh 15:26 - Shall bear witness of me

Shall bear witness of me ( marturēsei peri emou ).

Future active of martureō . This is the mission of the Paraclete (Joh 16:14) as it should be ours.

Wesley: Joh 15:26 - When the Comforter is come, whom I will send from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me

The Spirit's coming, and being sent by our Lord from the Father, to testify of him, are personal characters, and plainly distinguish him from the Father and the Son; and his title as the Spirit of truth, together with his proceeding from the Father, can agree to none but a Divine person. And that he proceeds from the Son, as well as from the Father, may be fairly argued from his being called the Spirit of Christ, 1Pe 1:11; and from his being here said to be sent by Christ from the Father, as well as sent by the Father in his name.

JFB: Joh 15:26-27

(See on Joh 14:15; Joh 14:17).

Clarke: Joh 15:26 - But when the Comforter is come

But when the Comforter is come - See on Joh 14:16 (note).

Clarke: Joh 15:26-27 - He shall testify and ye also shall bear witness

He shall testify and ye also shall bear witness - He shall bear his testimony in your souls, and ye shall bear this testimony to the world. And so they did, by their miracles, their preaching, their writings, their lives, and by their deaths. Our Lord appears to reason thus: In every respect the unbelief of the Jews is inexcusable. They believe not my doctrine, notwithstanding its purity and holiness. They believe not in the Father who sent me, notwithstanding I have confirmed my mission by the most astonishing miracles. One thing only remains now to be done, i.e. to send them the Holy Spirit, to convince them of sin, righteousness, and judgment; and this he shall do, not only by his influence upon their hearts, but also by your words: and when they shall have resisted this Spirit, then the cup of their iniquity shall be filled up, and wrath shall come upon them to the uttermost

But in what sense can it be said that Christ wrought more miracles than any other had done, Joh 15:24? - for Elijah and Elisha raised the dead; cured diseases; and made fire to come down from heaven. Did Christ do greater miracles than Moses did in Egypt - at the Red Sea - at the rock of Horeb, and at the rock of Kadesh? Did Christ do greater miracles than Joshua did, in the destruction of Jericho - in the passage of Jordan - in causing the sun and moon to stand still? To all this it may be answered, Christ’ s miracles were greater

1.    As to their number

2.    As to their utility - they were wrought to comfort the distressed, and to save the lost

3.    Christ wrought all his miracles by his own power alone; and they wrought theirs through his power only

4.    Christ wrought his numerous miracles in the space of three or four years, and in the presence of the same people; and the others mere wrought from time to time in different centuries

Some critics have confined the whole of this chapter to the apostles of our Lord, and the work of propagating Christianity to which they had been called. The whole comment of Rosenmuller on this chapter proceeds on this plan; and at once shows how nugatory it is. What learned labor has there been in the world, to banish the spirit of Christianity from the earth, while the letter was professed to be scrupulously regarded

1.    The spiritual union spoken of by Christ is not merely necessary for his primitive disciples, but also for all who would be Christians on earth, and beatified spirits in heaven

2.    The brotherly love here inculcated is the duty and interest of every Christian soul on the face of the earth

3.    The necessity of adorning the Christian profession, by bringing forth corresponding fruits, is the duty of all who name the name of the Lord Jesus

4.    The appointment to, and preparation for, the work of the sacred ministry, must ever be primarily with Christ: for those who have no higher authority than that which they derive from man are never likely to be useful in Christianizing the world

5.    The persecution to which the apostles were exposed has been the common lot of Christians from the foundation of Christianity

6.    The consolations and influences of Christ’ s Spirit have not been the exclusive privileges of the apostles; they are the birthright of all the sons and daughters of God.

Calvin: Joh 15:26 - But when the Comforter is come

26.But when the Comforter is come After having explained to the apostles that the Gospel ought not to be less highly valued by them, because it has many adversaries, even within the Church itself; Christ now, in opposition to the wicked fury of those men, produces the testimony of the Spirit, and if their consciences rest on this testimony, they will never be shaken; as if he had said, “True, the world will rage against you; some will mock, and others will curse your doctrine; but none of their attacks will be so violent as to shake the firmness of your faith, when the Holy Spirit shall have been given to you to establish you by his testimony.” And, indeed, when the world rages on all sides, our only protection is, that the truth of God, scaled by the Holy Spirit on our hearts, despises and defies all that is in the world; for, if it were subject to the opinions of men, our faith would be overwhelmed a hundred times in a day.

We ought, therefore, to observe carefully in what manner we ought to remain firm among so many storms. It is because

we have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which have been given to us by God,
(1Co 2:12.)

This single witness powerfully drives away, scatters, and overturns, all that the world rears up to obscure or crush the truth of God. All who are endued with this Spirit are so far from being in danger of falling into despondency on account of the hatred or contempt of the world, that every one of them will obtain glorious victory over the whole world. Yet we must beware of relying on the good opinion of men; for so long as faith shall wonder in this manner, or rather, as soon as it shall have gone out of the sanctuary of God, it must become involved in miserable uncertainty. It must, therefore, be brought back to the inward and secret testimony of the Spirit, which, believers know, has been given to them from heaven.

The Spirit is said to testify of Christ, because he retains and fixes our faith on him alone, that we may not seek elsewhere any part of our salvation. He calls him also the Comforter, that, relying on his protection, we may never be alarmed; for by this title Christ intended to fortify our faith, that it may not yield to any temptations. When he calls him the Spirit of truth, we must apply the term to the matter in hand; for we must presuppose a contrast to this effect, that, when they have not this Witness, men are carried about in various ways, and have no firm resting-place, but, wherever he speaks, he delivers the minds of men from all doubt and fear of being deceived.

When he says that he will send him from the Father, and, again, that he proceedeth from the Father, he does so in order to increase the weight of his authority; for the testimony of the Spirit would not be sufficient against attacks so powerful, and against efforts so numerous and fierce, if we were not convinced that he proceedeth from God So then it is Christ who sends the Spirit, but it is from the heavenly glory, that we may know that it is not a gift of men, but a sure pledge of Divine grace. Hence it appears how idle was the subtlety of the Greeks, when they argued, on the ground of these words, that the Spirit does not proceed from the Son; for here Christ, according to his custom, mentions the Father in order to raise our eyes to the contemplation of his Divinity.

Defender: Joh 15:26 - proceedeth from the Father

This procession of the Spirit, as it has been called, is a key concept in understanding the interrelationships of the Trinity. The Spirit proceeds from the Father through the Son, yet each is equally and totally the one true God. And when the Son sends the Spirit to us, He testifies of Christ."

TSK: Joh 15:26 - when // which // he

when : Joh 14:16, Joh 14:17, Joh 14:26, Joh 16:7, Joh 16:13, Joh 16:14; Luk 24:49; Act 2:33

which : Joh 8:42; Rev 22:1

he : Joh 16:14, Joh 16:15; Act 2:32, Act 2:33, Act 5:32, Act 15:8; 1Co 1:6; Heb 2:4; 1Jo 5:6-10

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Joh 15:26 - the Spirit of truth

Concerning the Holy Ghost as a Comforter we have spoken largely, Joh 14:16,26 ; as also his mission from the Father and the Son, and in what sense he is called

the Spirit of truth: See Poole on "Joh 14:16". See Poole on "Joh 14:26" . What proceeding from the Father is here meant, is questioned amongst divines: some understand it only of his coming out from the Father, and being poured out upon the disciples in the days of Pentecost: others understand it of the Holy Spirit’ s eternal proceeding. Those that interpret it of the first, urge the use of the Greek word, here used to signify God’ s manifestation of himself by some external sign, as they say the Septuagint useth the same word. They also urge the same use of a parallel word, Joh 8:42 16:28 . But the generality of the best interpreters think it is best understood of the eternal procession of the Holy Spirit:

1. Because Christ here distinguishes the Spirit’ s proceeding from the Father from his sending.

2. Having himself promised to send the Spirit, he seemeth further to describe him as proceeding from the Father.

3. The word here used is not any where used in the New Testament to signify a temporal mission.

Some will say: But doth not the Spirit proceed from the Son?

Answer. The Greek Church in latter ages hath denied this, and this is the principal text they rest on; but those churches that are more orthodox have constantly affirmed it:

1. Because he here saith he would send it.

2. Because he is often called the Spirit of Christ, Rom 8:9 Gal 4:6 .

3. Because otherwise there were no personal relation between Christ and the Spirit.

Our Saviour here having first said he would send him, here only nameth his proceeding from the Father; that they might not suspect his testimony, or think that he spake arrogantly.

He shall testify of me; the Spirit, he saith, should testify of him, both by those gifts with which he was to fill the apostles, and to the hearts of God’ s people.

Haydock: Joh 15:26 - Whom I will send

Whom I will send. The Holy Ghost is sent by the Son: therefore he proceedeth from him also, as from the Father; though the schismatical Greeks think differently; (Bristow) otherwise, as Dr. Challoner says, he could not be sent by the Son.

Gill: Joh 15:26 - But when the Comforter is come // whom I will send unto you from the Father // even the Spirit of truth // which proceedeth from the Father // he shall testify of me

But when the Comforter is come,.... Or advocate, the Spirit of God; who was to be, and has been an advocate for Christ, against the world, and for his people, against all their enemies; and who as he was to reprove, and did reprove the world of sin, righteousness, and judgment, in favour of Christ, so he was to assist his people, and plead their cause, and help them, in vindication of themselves, before the princes of the earth, as he did: and who also was to act, and has acted the part of a "comforter" to them, under all the hatred and violence they have met with from the world; by taking and applying the things of Christ to them; by shedding the love of God in them; by applying the promises of the Gospel to them; by witnessing their adoption, and sealing them up to the day of redemption:

whom I will send unto you from the Father; visibly, as on the day of Pentecost, in cloven tongues as of fire; and invisibly into their hearts, by the secret influence of his light and grace; which mission, as it suggests no inferiority in the spirit, either to the Father or the Son; since the same spirit with the Father, was the sender of Christ; so it is expressive of the equal deity of Christ, and his joint power and authority with the Father:

even the Spirit of truth; who is the true Spirit, truth itself; yea, the true God, with the Father and Son; the Spirit of him who is truth; the dictator of the Scriptures of truth; who leads his people into all truth; and is the Spirit of truth, as he is a witness or testifier of Christ, hereafter promised:

which proceedeth from the Father; Christ is not content to describe him by his work and office, as, an, advocate and comforter, and as the Spirit of truth: and from his mission by him from the Father; all which shows his usefulness and authority; but also from his nature and essence, which is the same with the Father's; and from his peculiar personal and distinctive character, expressed by his proceeding from the Father; and which is mentioned, as what is distinct from his mission by Christ, from the Father before spoken of; and designs no other, than the eternal, ineffable, and continued act of his procession, from the Father and the Son; in which he partakes of the same nature with them, and which personally distinguishes him from them. The ancient Jews ^x spoke of him just in the same language; "the Spirit of God", in Gen 1:2; they say is the Holy Spirit, מאלהים דנפיק, "which proceedeth from God": very pertinently does Christ take notice of this his character here, when he was about to speak of him as his testifier:

he shall testify of me: of his deity and sonship, of his incarnation, of his being the Messiah, of his sufferings and death, of his resurrection and ascension, of his exaltation at the right hand of God, and of his ordination to be the Judge of quick and dead; all which he bore testimony to, by the gifts bestowed upon the apostles, and the great grace that was upon them all; by the signs, wonders, and divers miracles, by which the Gospel of Christ was confirmed; and by the power, influence, and success, which attended the preaching of it every where. Thus he testified of Christ, against the blaspheming Jews, and persecuting Gentiles, to the reproof and confusion of them; and he testified of him to the apostles, and all true believers, to their great joy and comfort, and to the support of them, under all the malice and hatred of the world.