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Teks -- Acts 1:12-14 (NET)

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- Act 1:12-26 -- A Replacement for Judas is Chosen
Kamus Alkitab

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Bartholomew
[ebd] son of Tolmai, one of the twelve apostles (Matt. 10:3; Acts 1:13); generally supposed to have been the same as Nathanael. In the synoptic gospels Philip and Bartholomew are always mentioned together, while Nathanael is never...
[isbe] BARTHOLOMEW - bar-thol'-o-mu (Bartholomaios, i.e. "son of Tolmai or Tolmai"): One of the Twelve Apostles (Mt 10:3; Mk 3:18; Lk 6:14; Acts 1:13). There is no further reference to him in the New Testament. According to the "Ge...
[smith] (son of Tolmai), one of the twelve apostles of Christ. (Matthew 10:3; Mark 3:18; Luke 6:14; Acts 1:13) It has been not improperly conjectured that he is identical with Nathanael. (John 1:45) ff. He is said to have preached th...
[nave] BARTHOLOMEW, one of the apostles, Matt. 10:3; Mark 3:18; Luke 6:14; Acts 1:13.
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James
[ebd] (1.) The son of Zebedee and Salome; an elder brother of John the apostle. He was one of the twelve. He was by trade a fisherman, in partnership with Peter (Matt. 20:20; 27:56). With John and Peter he was present at the trans...
[isbe] JAMES - jamz (Iacobos): English form of Jacob, and the name of 3 New Testament men of note: (1) The Son of Zebedee, one of the Twelve Apostles (ho tou Zebedaiou): A) The Son of Zebedee: I. In the New Testament. 1. Family Rel...
[smith] (the Greek form of Jacob, supplanter). James the son of Zebedee, one of the twelve apostles. He was elder brother of the evangelist John. His mother?s name was Salome. We first hear of him in A.D. 27, (Mark 1:20) when at the...
[nave] JAMES 1. An apostle. Son of Zebedee and Salome, Matt. 4:21; 27:56. See: Salome. Brother of John, and a fisherman, Luke 5:10. Called to be an apostle, Matt. 4:21, 22; 10:2; Mark 1:19, 20; Luke 6:14; Acts 1:13. Surnamed Bo...
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Thomas
[isbe] THOMAS - tom'-as (Thomas; ta'om, "a twin" (in plural only): 1. In the New Testament: One of the Twelve Apostles. Thomas, who was also called "Didymus" or "the Twin" (compare Jn 11:16; 20:24; 21:2), is referred to in detail b...
[smith] (a twin), one of the apostles. According to Eusebius, his real name was Judas. This may have been a mere confusion with Thaddeus, who is mentioned in the extract. But it may also be that; Thomas was a surname. Out of this nam...
[nave] THOMAS, called Didymus. One of the twelve apostles, Matt. 10:3; Mark 3:18; Luke 6:15. Present at the raising of Lazarus, John 11:16. Asks Jesus the way to the Father's house, John 14:5. Absent when Jesus first appeared to ...
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ALPHAEUS
[ebd] (1.) The father of James the Less, the apostle and writer of the epistle (Matt. 10:3; Mark 3:18; Luke 6:15; Acts 1:13), and the husband of Mary (John 19:25). The Hebrew form of this name is Cleopas, or Clopas (q.v.). (2.) Th...
[isbe] ALPHAEUS - al-fe'-us (Alphaios; Westcott and Hort, The New Testament in Greek, Halphaios): (1) The father of the second James in the list of the apostles (Mt 10:3; Mk 3:18; Lk 6:15; Acts 1:13). (2) The father of Levi, the pu...
[smith] (changing) the father of the apostle James the Less, (Matthew 10:3; Mark 3:18; Luke 6:15; Acts 1:13) and husband of Mary. (John 19:25) [MARY] In this latter place he is called Clopas (not, as in the Authorized Version, Cleoph...
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Mary
[ebd] Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Matt. 2:11; Acts 1:14). Little is known of her personal history. Her genealogy is given in Luke ...
[isbe] MARY - ma'-ri, mar'-i (Maria, Mariam, Greek form of Hebrew miryam): I. DEFINITION AND QUESTIONS OF IDENTIFICATION The Name Mary in the New Testament II. MARY, THE VIRGIN 1. Mary in the Infancy Narratives 2. Mary at Cana 3. M...
[nave] MARY 1. The mother of Jesus, Matt. 1:16; Luke 1:26-38; 2:5-19. Visits her cousin Elisabeth, Luke 1:39-56. Attends the feast at Jerusalem with her husband and her son, starts on the return, misses Jesus, seeks and finds him...
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Matthew
[ebd] gift of God, a common Jewish name after the Exile. He was the son of Alphaeus, and was a publican or tax-gatherer at Capernaum. On one occasion Jesus, coming up from the side of the lake, passed the custom-house where Matthe...
[isbe] MATTHEW - math'-u: Matthew the apostle and evangelist is mentioned in the 4 catalogues of the apostles in Mt 10:3; Mk 3:18; Lk 6:15; Acts 1:13, though his place is not constant in this list, varying between the 7th and the 8...
[nave] MATTHEW, called also Levi. A receiver of customs. Becomes a disciple of Jesus, Matt. 9:9, 10; 13:3; Mark 2:14, 15; 3:18; Luke 5:27-29; 6:15; Acts 1:13.
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Philip
[ebd] lover of horses. (1.) One of the twelve apostles; a native of Bethsaida, "the city of Andrew and Peter" (John 1:44). He readily responded to the call of Jesus when first addressed to him (43), and forthwith brought Nathanael...
[smith] (lover of horses) the apostle was of Bethsaida, the city of Andrew and Peter, (John 1:44) and apparently was among the Galilean peasants of that district who flocked to hear the preaching of the Baptist. The manner in which S...
[nave] PHILIP 1. Brother of Herod and husband of Herodias, Matt. 14:3; Mark 6:17; Luke 3:19. 2. Tetrarch of Iturea, Luke 3:1. 3. One of the seven deacons, Acts 6:5. Successfully preaches in Samaria, Acts 8:4-14. Expounds the sc...
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Sabbath Day's Journey
[ebd] supposed to be a distance of 2,000 cubits, or less than half-a-mile, the distance to which, according to Jewish tradition, it was allowable to travel on the Sabbath day without violating the law (Acts 1:12; comp. Ex. 16:29; ...
[isbe] SABBATH DAY'S JOURNEY - jur'-ni (sabbatou hodos): Used only in Acts 1:12, where it designates the distance from Jerusalem to the Mount of Olives, to which Jesus led His disciples on the day of His ascension. The expression c...
[nave] SABBATH DAY'S JOURNEY, about two thousand paces, Acts 1:12.
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Simon
[ebd] the abbreviated form of Simeon. (1.) One of the twelve apostles, called the Canaanite (Matt. 10:4; Mark 3:18). This word "Canaanite" does not mean a native of Canaan, but is derived from the Syriac word Kanean or Kaneniah, w...
[smith] (contracted form of Simeon, a hearing). Son of Mattathias. [MACCABEES] Son of Onias the high priest, whose eulogy closes the "praise of famous men" in the book of Ecclesiasticus, ch. 4. (B.C. 302-293.) A "governor of the tem...
[nave] SIMON 1. See: Peter. 2. One of the twelve apostles. Called The Canaanite, Matt. 10:4; Mark 3:18; Zelotes, Luke 6:15; Acts 1:13. 3. A brother of Jesus, Matt. 13:55; Mark 6;3. 4. A leper. Jesus dines with, Matt. 26:6; Mark ...
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Andrew
[isbe] ANDREW - an'-droo (Andreas, i.e. "manly." The name has also been interpreted as "the mighty one, or conqueror"): Andrew was the first called of the Twelve Apostles. I. In New Testament. 1. Early History and First Call: Andre...
[smith] (manly), one of the apostles of our Lord, (John 1:40; Matthew 4:18) brother of Simon Peter. He was of Bethsaida, and had been a disciple of John the Baptist, leaving him to follow our Lord. By his means his brother Simon was ...
[nave] ANDREW An apostle. A fisherman, Matt. 4:18. Of Bethsaida, John 1:44. A disciple of John, John 1:40. Finds Peter, his brother, and brings him to Jesus, John 1:40-42. Call of, Matt. 4:18; Mark 1:16. His name appears in th...
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JESUS CHRIST, 4F
[isbe] JESUS CHRIST, 4F - F. THE RESURRECTION AND ASCENSION The Resurrection a Fundamental Fact: The resurrection of Jesus, with its completion in the ascension, setting the seal of the Father's acceptance on His finished work on e...
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Prayer
[isbe] PRAYER - prar (deesis, proseuche, (enteuxis; for an excellent discussion of the meaning of these see Thayer's Lexicon, p. 126, under the word deesis; the chief verbs are euchomai, proseuchomai, and deomai, especially in Luke...
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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House
[smith] The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts cav...
[nave] HOUSE Built of stone, Lev. 14:40-45; Isa. 9:10; Amos 5:11; brick, Gen. 11:3; Ex. 1:11-14; Isa. 9:10; wood, Song 1:17; Isa. 9:10. Built into city walls, Josh. 2:15. Used for worship, Acts 1:13, 14; 12:12; Rom. 16:5; 1 Cor. ...
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Apostles
[nave] APOSTLES A title distinguishing the twelve disciples, whom Jesus selected to be intimately associated with himself, Luke 6:13. Names of, Matt. 10:2-4 Mark 3:16-19; Luke 6:13-16; Acts 1:13, 26. Selection of, Matt. 4:18-22; 9...
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Ascension
[isbe] ASCENSION - a-sen'-shun: Most modern Lives of Christ commence at Bethlehem and end with the Ascension, but Christ's life began earlier and continued later. The Ascension is not only a great fact of the New Testament, but a g...
[nave] ASCENSION Of Elijah, 2 Kin. 2:1-18. Of Jesus, Mark 16:19, 20; Luke 24:50-53; Acts 1:9-12. Of two witnesses, Rev. 11:12.
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BRETHREN OF THE LORD
[isbe] BRETHREN OF THE LORD - In Mt 12:46 ff; Mk 3:31 ff; Lk 8:19 ff, while Jesus was in the midst of an earnest argument with scribes and Pharisees, His mother and brothers sent a message evidently intended to end the discussion. ...
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OLIVES, MOUNT OF
[isbe] OLIVES, MOUNT OF - ol'-ivz, (har ha-zethim (Zec 14:4), ma`aleh ha-zethim, "the ascent of the mount of Olives" (2 Sam 15:30, the King James Version "the ascent of (mount) Olivet"); to oros ton elaion, "the Mount of Olives" (M...
[smith] "The Mount of Olives" occurs in the Old Testament in (Zechariah 14:4) only. In (2Â Samuel 15:30) it is called "Olivet;" in other places simply "the mount," (Nehemiah 8:15) "the mount facing Jerusalem" (1Â Kings 11:7) or "...
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Worship
[nave] WORSHIP, to be rendered to God only, Ex. 20:3; Deut. 5:7; 6:13; Matt. 4:10; Luke 4:8; Acts 10:26; 14:15; Col. 2:18; Rev. 19:10; 22:8. See: Homage. Of Jesus, See: Jesus, Worship of. Acceptable to God, Gen. 4:4; 8:21. Of th...
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Brother
[ebd] (1.) In the natural and common sense (Matt. 1:2; Luke 3:1, 19). (2.) A near relation, a cousin (Gen. 13:8; 14:16; Matt. 12:46; John 7:3; Acts 1:14; Gal. 1:19). (3.) Simply a fellow-countryman (Matt. 5:47; Acts 3:22; Heb. 7:5...
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Journey
[ebd] (1.) A day's journey in the East is from 16 to 20 miles (Num. 11:31). (2.) A Sabbath-day's journey is 2,000 paces or yards from the city walls (Acts 1:12). According to Jewish tradition, it was the distance one might travel ...
Gambar

Pertanyaan-Pertanyaan

- Here's the real situation: Only the line "he was brought up to heaven" (24.51) is omitted in some ancient witnesses. Among them are two Greek manuscripts (=MSS)Codex Sinaiticus and Codex Cantabrigiensis, most of the early...
- I think I must first say that we are never given a precise plan, identified as Paul's strategy. I think as we look back, we can see that there is a strategy, but I'm inclined to attribute this more to the Spirit of God and...
- Thanks for your question. I think it's a good one, and a very important one to answer correctly, especially in the light of some current false teaching, which claims that even God doesn't know all things in the future. The c...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
- Mary had four other sons, Joseph, James, Jude, and Simon. Because of the virgin birth, Joseph was not the father of Jesus so these were the half brothers of Jesus. The last three mentioned are not to be confused with those wh...
- The brethren of Jesus are named in the New Testament as James, Joses, Simon and Judas. In Matt 12:46; Matt 13:55; John 2:12, and Acts 1:14 they are generally understood to be proper brothers, all being named together conjoint...
Ilustrasi Khotbah

Resources/Books

Expository Notes on the Bible (Constable)
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11:22-23 Ezekiel then saw in his vision the glory of God depart from the temple gate and from the city of Jerusalem. He saw the cherubim under Yahweh's throne-chariot bear the Lord east from the entrance of the temple to the ...
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14:1 The Lord announced through His prophet that a day was coming, for His benefit primarily, when the nations that had plundered Israel victoriously would divide their spoil among themselves in Jerusalem. This would be the L...
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10:1 This is Matthew's first reference to Jesus' 12 disciples, though here He implied their previous identity as a group. He "summoned"(Gr. proskaleo) these men as a king commands His subjects. He who had all authority now de...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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Jesus' selection of 12 disciples constituted an important advance in His ministry. These men would be the primary beneficiaries of His training for leadership to carry out His mission. The plot to take His life made the train...
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Luke prefaced Jesus' teaching of His followers with an introduction of His most important disciples."It is clear that for Luke an important stage in the founding of the church is to be seen here, the choice of those from amon...
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Luke's account stresses that concern for the multitudes motivated Jesus' mission. Mark, on the other hand, presented opposition from the Jewish religious leaders as a reason for His activities. Matthew stressed Jesus' desire ...
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8:49-50 Jesus' words of encouragement as well as His recent demonstration of power prepared Jairus for what followed. He had just witnessed Jesus overcome ceremonial defilement and disease. He needed to believe that Jesus cou...
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Jesus balanced the need for humility and service with a promise of future reward. Though the Twelve are in view the implication of reward for other faithful disciples is strong. Jesus evidently repeated this promise in differ...
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Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
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Jesus' ascension was already in view in 9:51. There Luke presented it as the ultimate goal of Jesus' first advent ministry. Jesus' ascension would have happened even if the Jews had accepted Him as their Messiah. Prophecies o...
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"John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three word...
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In this pericope John stressed Jesus' deliberate purpose in allowing Lazarus to die and the reality of his death.11:1-2 "Lazarus"probably is a variant of "Eleazar"meaning "God helps."379The Synoptic writers did not mention hi...
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14:22 There were two members of the Twelve named Judas. The one who voiced this question was Judas the son or brother of James (Luke 6:16; Acts 1:13). He is probably the same man as Thaddaeus (cf. Matt. 10:2-4; Mark 3:16-19)....
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This is the first of four of Jesus' post-resurrection appearances that John included in his Gospel.Jesus' Post-resurrection Appearances627Easter morningto Mary Magdalene (Mark 16:9-11; John 20:10-18)to other women (Matt. 28:9...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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Luke wrote these introductory statements to connect the Book of Acts with his Gospel.17In the former book Luke had recorded what Jesus had begun to do and to teach during His earthly ministry. In this second book he wrote wha...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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1:12-13 The disciples returned to Jerusalem to await the coming of the Holy Spirit. The short trip from where Jesus ascended on Mt. Olivet to the upper room was only a Sabbath day's journey away (about 2,000 cubits, two-third...
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1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
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Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
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Luke now moved from describing what took place on a particular day to a more general description of the life of the early Jerusalem church (cf. 4:32-5:11; 6:1-6). Interestingly he gave comparatively little attention to the in...
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8:14-17 The 12 apostles were, of course, the divinely appointed leaders of the Christians (ch. 1). It was natural and proper, therefore, that they should send representative apostles to investigate the Samaritans' response to...
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"No conversion has been more significant in the history of the Church . . ."389"In this passage we have the most famous conversion story in all history."390"The conversion of the Ethiopian eunuch was in a chariot; the convers...
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15:1 The men from Judea who came down to Antioch appear to have been Jewish Christians who took the former view of Christianity described above. They believed a person could not become a Christian without first becoming a Jew...
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15:13-14 James was Jesus' half brother, the writer of the Epistle of James, and the leading figure in the Jerusalem church (12:17; Gal. 1:19; 2:9, 12).612"Simeon"was Peter's older Jewish name. James' use of it would have emph...
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A. The Holy Spirit fell on men and women on the Day of Pentecost (Acts 2:1-4).B. Women prayed with men (Acts 1:14; 12:12).C. Women had various ministries of hospitality, service and good works (Dorcas, Acts 9:36; Mary, the mo...
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Traditionally the writer of this epistle was Judas, the half-brother of Jesus Christ (Matt. 13:55; Mark 6:3) and the brother of James (Jude 1; Acts 15:13). Some scholars have challenged this identification in recent years, bu...
Expositions Of Holy Scripture (Maclaren)
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And the Pharisees went forth, and straightway took counsel with the Herodians against Him, how they might destroy Him. 7. But Jesus withdrew Himself with His disciples to the sea: and a great multitude from Galilee followed H...
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The disciples were probably assembled in the upper room, where the Lord's Supper had been instituted, and which became their ordinary meeting-place (Acts 1.) up till Pentecost. What sights that room saw! There, when night had...
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The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 2. Until the day in which He was taken up, after that He through the Holy Ghost had given commandments unto the Apostles whom Ha had...
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First, the narrative tells how the raw converts were incorporated in the community, and assimilated to its character. They, too, continued steadfastly' (Acts 1:14). Note the four points enumerated: teaching,' which would be p...
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Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. 13. And after they had held their peace, James answered, saying, Men...