3:49

uang tebusan

Bil 3:48

4:35

4:35

puluh tahun,

Bil 4:3

4:37

dari kaum-kaum

Bil 3:27; [Lihat FULL. Bil 3:27]

4:46

yang dicatat

Bil 1:19

4:47

tiga(TB)/tiga puluh(TL) <07970> [From thirty.]

wajib(TB)/datang(TL) <0935> [every one.]

4:47

puluh tahun,

Bil 4:3

5:6

seseorang(TB)/seorang(TL) <0376> [When.]

orang(TL) <05315> [and that person.]

This expression does not merely refer to the actual criminality of the person, but to his consciousness of guilt respecting it: for this case must be distinguished from that of a person detected in dishonesty, which he attempted to conceal.

5:6

berubah setia

Im 6:2; [Lihat FULL. Im 6:2]

menjadi bersalah,

Im 5:14-6:7 [Semua]

5:29

hukum(TB/TL) <08451> [the law.]

perempuan .... serong ... menyimpang(TB)/perempuan(TL) <0802 07847> [when a wife goeth.]

5:29

berbuat serong

Bil 5:19; [Lihat FULL. Bil 5:19]

6:13

genap(TB)/genaplah(TL) <04390> [are fulfilled.]

6:13

kenazirannya genap,

Kis 21:26

Kemah Pertemuan,

Im 14:11

7:8

empat kereta pedati(TB)/empat ... pedati(TL) <05699 0702> [four wagons.]

bani ............ anak(TB)/bani ......... bin(TL) <01121> [the sons.]

Though the Merarites were the most numerous, yet they had the greatest burden, namely, the boards, bars, pillars, and sockets, to carry, (ch. 4:31, 32, 48.) Therefore they had double the number of waggons to what the Gershonites had assigned them.

7:8

bani Merari,

Bil 4:31-33 [Semua]

9:19

tinggal(TB) <0748> [tarried long. Heb. prolonged. kept the.]

9:19

memelihara kewajibannya

Im 8:35; [Lihat FULL. Im 8:35]

mereka berangkat.

Kel 40:37

15:27

15:27

tidak sengaja,

Im 4:27

penghapus dosa;

Im 4:3; Bil 6:14 [Semua]

15:28

15:28

mengadakan pendamaian

Bil 8:12; 28:22 [Semua]

beroleh pengampunan

Im 4:20

15:38

jumbai-jumbai punca punca ....... jumbai-jumbai punca punca(TB)/rambu-rambu ... punca ....... rambu-rambu .... punca(TL) <03671 06734> [fringes in the borders.]

The word {tzitzith} properly denotes an ornament resembling a flower. From ver. 39, we learn that these were emblematical of the commands of God. That there is any analogy between a fringe and a precept, it would be bold to assert; but when a thing is appointed to represent another, no matter how different, that first object becomes the legitimate representative or sign of the other.

15:38

punca baju

Ul 22:12; Mat 23:5 [Semua]

mereka, turun-temurun,

Im 3:17; Bil 10:8 [Semua]

16:6

16:6

ambillah perbaraan-perbaraan,

Im 10:1; [Lihat FULL. Im 10:1]; Wahy 8:3 [Semua]

segenap kumpulannya,

Bil 16:7,16 [Semua]

16:29

matinya(TB)/mati(TL) <04194> [the common, etc. Heb. as every man dieth. visited.]

TUHAN(TB)/Tuhan(TL) <03068> [the Lord.]

16:29

maka aku

Bil 24:13; Ayub 31:2; Pengkh 3:19 [Semua]

22:17

memberi upahmu(TB)/memuliakan(TL) <03513> [I will promote.]

mengabulkannya(TB)/kuperbuat(TL) <06213> [and I will do.]

<03212> [come.]

serapahlah bangsa ...... bangsa(TB)/kutukilah(TL) <06895 05971> [curse me.]

An erroneous opinion prevailed, both in those days and in after ages, that some men had the power, by the help of their gods, to devote, not only particular persons, but cities and whole armies, to destruction. This they are said to have done sometimes by words of imprecation; of which there was a set form among some people, which ’schines calls [diorizomenen aran ,] "the determinate curse." Macrobius has a whole chapter on this subject. He gives us two of the ancient forms used in reference to the destruction of Carthage; the first, which was only pronounced by the dictator, or general, was to call over the protecting deities to their side, and the other to devote the city to destruction, which they were supposed to have abandoned. The Romans held, that no city would be taken till its tutelary god had forsaken it; or if it could be taken, it would be unlawful, as it would be sacrilege to lead the gods into captivity. Virgil intimates, that Troy was destroyed because {Excessere omnes adytis, arisque relictis dii, quibus imperium hoc steterat,} "All the gods, by whose assistance the empire had hitherto been preserved, forsook their altars and temples." See more on this subject in Dr. A. Clarke, Bp. Patrick, and Burder's Oriental Customs, No. 734.

22:17

sangat banyak,

Bil 22:37; Bil 24:11 [Semua]

dan serapahlah

Bil 22:6; [Lihat FULL. Bil 22:6]

22:19

22:19

Tuhan kepadaku.

Bil 22:8

30:13

janji(TB)/menjauhkan(TL) <0632> [and every.]

merendahkan(TB/TL) <06031> [to afflict.]

32:24

32:24

kambing dombamu,

Bil 32:1,16; [Lihat FULL. Bil 32:1]; [Lihat FULL. Bil 32:16] [Semua]

kamu ucapkan.

Bil 30:2

32:25

32:25

yang diperintahkan

Bil 32:29; Yos 1:16,18; 22:2 [Semua]

33:4

menguburkan(TB/TL) <06912> [buried.]

allah(TB)/dewata(TL) <0430> [upon their gods.]

33:4

anak sulung;

Kel 4:23; [Lihat FULL. Kel 4:23]

menjatuhkan hukuman-hukuman

2Taw 24:24; Yer 15:3; Yeh 14:21 [Semua]

para allah

Kel 12:12; [Lihat FULL. Kel 12:12]