15:40

menjadi kudus ... sucilah(TB)/supaya sucilah(TL) <06918 01961> [be holy.]

15:40

segala perintah-Ku

Kej 26:5; [Lihat FULL. Kej 26:5]; Ul 11:13; Mazm 103:18; 119:56 [Semua]

bagi Allahmu.

Im 11:44; [Lihat FULL. Im 11:44]; Rom 12:1; Kol 1:22; 1Pet 1:15 [Semua]

22:9

Allah(TB/TL) <0430> [God.]

orang-orang(TB)/orang(TL) <0582> [What men.]

22:9

kepada Bileam

Kej 20:3; [Lihat FULL. Kej 20:3]

serta berfirman:

Bil 22:20; Bil 23:5; 24:4,16 [Semua]

22:10

27:16

TUHAN(TB)/Tuhan(TL) <03068> [the Lord.]

{Yehowah elohey haroochoth lechol basar,} "Jehovah, the God of the spirits of all flesh." This address sufficiently proves, that this holy man believed man to be compounded of flesh and spirit, and that these principles are perfectly distinct. Either the materiality of the soul is a human fable, or, if it be a true doctrine, Moses did not pray under the influence of the Divine Spirit. There is a similar form of expression in ch. 16:22: "O God, the God of the spirits of all flesh;" and in Job 12:10, "In whose hand is the soul {nephesh} of all living; and the spirit {rooach} of all flesh of man." These seem decisive proofs, among many others, that the Old Testament teaches that there is an immortal spirit in man; for though {rooach} sometimes denotes breath or wind, yet it certainly has not that signification here, nor in the other passages cited.

Allah(TB)/Allahnya(TL) <0430> [the God.]

Biarlah .......... seorang ... seorang(TB)/kiranya ......... seorang(TL) <06485 0376> [set a man.]

27:16

segala makhluk,

Bil 16:22; [Lihat FULL. Bil 16:22]; Ayub 21:20; [Lihat FULL. Ayub 21:20] [Semua]