7:26

membawa ......... engkaupun ..... haruslah ... benar-benar ... jijik ... keji(TB)/membawa .................................. kejemuan .... jemu(TL) <0935 08262 08581> [shalt.]

haruslah ... benar-benar(TB)/kejemuan(TL) <08262> [but thou shalt.]

7:26

engkaupun ditumpas

Im 27:28-29 [Semua]

Catatan Frasa: SESUATU KEKEJIAN MASUK KE DALAM RUMAHMU.

11:26

11:26

ini berkat

Mazm 24:5

dan kutuk:

Im 26:14-17; Ul 27:13-26; 30:1,15,19; Rat 2:17; Dan 9:11; Hag 1:11; Mal 2:2; 3:9; 4:6 [Semua]

Catatan Frasa: BERKAT DAN KUTUK.

11:28

11:28

tidak mendengarkan

2Taw 24:20; Yer 42:13; 44:16 [Semua]

mengikuti allah

Ul 4:28; [Lihat FULL. Ul 4:28]; Ul 13:6,13; 29:26; 1Sam 26:19 [Semua]

11:29

haruslah .... berkat .......... berkat(TB)/hendaklah .... berkat(TL) <01293 05414> [put the blessing.]

Gerizim(TB/TL) <01630> [Gerizim.]

Gerizim and Ebal, mountains west of Jordan, and in the tribe of Ephraim, are opposite, or parallel to each other, extending from east to west; mount Gerizim being on the south, and mount Ebal on the north. They are separated by the beautiful valley in which Shechem or Nablous is situated, which is only about 200 paces in width. Both mountains are much alike in length, height, and figure; being about a league in length, in the form of a semicircle, and so steep, on the side of Shechem, that there is scarcely any shelving: their altitude appeared to Mr. Buckingham nearly equal, not exceeding 700 or 800 feet from the level of the valley, which is itself elevated. But though they resemble each other in these particulars, yet in another they are very dissimilar; for, says Maundrell, "though neither of the mountains has much to boast of as to its pleasantness, yet, as one passes between them, Gerizim seems to discover a somewhat more verdant, fruitful aspect then Ebal: the reason of which may be, because fronting towards the north, it is sheltered from the heat of the sun by its own shade; whereas Ebal, looking southward, and receiving the sun that comes directly upon it, must by consequence be rendered more scorched and unfruitful." A LIST OF THE MOST FAMOUS MOUNTAINS NAMED IN SCRIPTURE Amalek, in the tribe of Ephraim. Jud 12:15. Calvary, near Jerusalem. Lu 23:33. Carmel, near the Mediterranean. Jos 19:26 Ebal, near to Gerizim. Jos 8:30. En-gedi, near the Dead Sea. Jos 15:62. Gaash, in the tribe of Ephraim. Jos 24:30. Gilboa, south of the valley of Israel. 2 Sa 1:21. Gilead, beyond Jordan. Ge 31:21-25 Gerizim, on which afterwards stood a temple of the Samaritans. Jud 9:7. Hermon, beyond Jordan. Jos 11:3. Hor, in Idum‘a. Nu 20:22. Horeb, in Arabia Petr‘a, near to Sinai. De 1:2. Lebanon, separates Syria from Palestine. De 3:25. Moriah, where the temple was built. 2 Ch 3:1. Nebo, part of the mountains of Abarim. Nu 32:3. Olives, east of Jerusalem, divided only by brook Kidron. 1 Ki 11:1, 7. 2 Ki 23:13. Ac 1:12. Paran, in Arabia Petr‘a. Ge 14:6. De 1:1. Pisgah, beyond Jordan. Nu 21:20. De 34:1. Seir, in Idum‘. Ge 14:6. Sinai, in Arabia Petr‘a. Ex 19:2. De 33:2. Sion, near to mount Moriah. 2 Sa 5:7. Tabor, in the Lower Galilee. Jud 4:6.

11:29

gunung Gerizim

Hak 9:7

dan kutuk

Ul 27:12-13; Yos 8:33; Yoh 4:20 [Semua]

gunung Ebal.

Ul 27:4; Yos 8:30 [Semua]

29:19

sumpah serapah(TB)/sumpah(TL) <0423> [this curse.]

diberkati(TB)/disenangkannya(TL) <01288> [that he bless.]

walaupun(TB)/jikalau(TL) <03588 03212> [though I walk.]

degil(TB)/kehendak(TL) <08307> [imagination. or, stubborness.]

dilenyapkannya(TB) <05595> [to add.]

A very forcible metaphor, denoting the natural progress and increasing avidity of sinful passions and depraved inclinations; which lead men to drink down iniquity as the drunkard does his liquor, without regard to the consequences. Some render, "to add thirst to drunkenness;" and then it implies the insatiableness of men's sinful passions, which hanker for more and more indulgence after the greatest excesses.

jahat ......... dahaga kegenangan .... kekeringan(TB)/jahat ........ menghilangkan dahaga(TL) <07302 06771> [drunkenness to thirst. Heb. the drunken to the thirsty.]

29:19

tetap diberkati,

Mazm 72:17; Yes 65:16 [Semua]

berlaku degil

Mazm 36:3

Catatan Frasa: AKU AKAN SELAMAT, WALAUPUN AKU BERLAKU DEGIL.

21:23

digantung terkutuk ... Allah ......... Allahmu(TB)/tergantung ... kutuklah .... Allah ............. Allahmu(TL) <07045 0430 08518> [he that is hanged is accursed of God. Heb. the curse of God.]

That is, it is the highest degree of reproach that can attach to a man, and proclaims him under the curse of God as much as any external punishment can. They that see him thus hanging between heaven and earth, will conclude him abandoned of both, and unworthy of either. Bp. Patrick observes, that this passage is applied to the death of Christ; not only because he bare our sins and was exposed to shame, as these malefactors were that were accursed of God, but because he was in the evening taken down from the cursed tree and buried, (and that by the particular care of the Jews, with an eye to this law, Joh 19:31,) in token, that now the guilt being removed, the law was satisfied, as it was when the malefactors had hanged till sun-set: it demanded no more. Then he, and those that are his, ceased to be a curse. And as the land of Israel was pure and clean when the body was buried, so the church is washed and cleansed by the complete satisfaction which Christ thus made.

tanah(TB)/tanahmu(TL) <0127> [thy land.]

21:23

dibiarkan semalam-malaman

Yos 8:29; 10:27; Yoh 19:31 [Semua]

engkau menguburkan

Yeh 39:12

digantung terkutuk

Ezr 6:11; Est 2:23; 7:9; 8:7; 9:13,25; Yes 50:11; Gal 3:13%& [Semua]

engkau menajiskan

Im 18:25; [Lihat FULL. Im 18:25]