Wahyu 14:12
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<2076> [is.] di sini ...... yang menuruti ....... menurut(TB)/Di .... inilah(TL) <5602 5083> [here are.] iman(TB/TL) <4102> [the faith.] |
ialah ketekunan Ibr 6:12; [Lihat FULL. Ibr 6:12] orang-orang kudus, menuruti perintah Yoh 14:15; [Lihat FULL. Yoh 14:15] Catatan Frasa: YANG MENURUTI PERINTAH ALLAH. |
Wahyu 22:14
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Berbahagialah(TB/TL) <3107> [Blessed.] 7 Ps 106:3-5 112:1 119:1-6 Isa 56:1,2 Da 12:12 Mt 7:21-27
Lu 12:37,38 Joh 14:15,21-23 15:10-14 1Co 7:19 Ga 5:6
1Jo 3:3,23,24 5:3 [Semua]
<2071> [may have.] Joh 4:12 1Co 8:9 9:5 *Gr: [Semua]
atas pohon-pohon pohon(TB)/menghampiri(TL) <1909 3586> [to the.] |
membasuh jubahnya. pohon-pohon kehidupan Wahy 2:7; [Lihat FULL. Wahy 2:7] pintu-pintu gerbang Wahy 21:12; [Lihat FULL. Wahy 21:12] dalam kota Wahy 21:27; [Lihat FULL. Wahy 21:27] |
Matius 28:20
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mereka(TB)/dia(TL) <846> [them.] 7:24-27 De 5:32 12:32 Ac 2:42 20:20,21,27 1Co 11:2,23 14:37
Eph 4:11-17,20-32
Col 1:28 1Th 4:1,2 2Th 3:6-12 1Ti 6:1-4 Tit 2:1-10 1Pe 2:10-19
2Pe 1:5-11 3:2 1Jo 2:3,4 3:19-24 Re 22:14 [Semua]
Aku(TB/TL) <1473 1510> [I am.] 1:23 18:20 Ge 39:2,3,21 Ex 3:12 Jos 1:5 Ps 46:7,11 Isa 8:8-10
Isa 41:10 Mr 16:20 Joh 14:18-23 Ac 18:9,10 2Ti 4:17 Re 22:21 [Semua]
sampai(TB)/hingga(TL) <2193> [unto.] <281> [Amen.] CONCLUDING REMARKS ON MATTHEW'S GOSPEL. Matthew being one of the twelve apostles, and early called to the apostleship, and from the time of his call a constant attendant on our Saviour, was perfectly well qualified to write fully the history of his life. He relates what he saw and heard. "He is eminently distinguished for the distinctness and particularity with which he has related many of our Lord's discourses and moral instructions. Of these his sermon on the mount, his charge to the apostles, his illustrations of the nature of his kingdom, and his prophecy on mount Olivet, are examples. He has also wonderfully united simplicity and energy in relating the replies of his Master to the cavils of his adversaries." "There is not," as Dr. A. Clarke justly remarks, "one truth or doctrine, in the whole oracles of God, which is not taught in this Evangelist. The outlines of the whole spiritual system are here correctly laid down: even Paul himself has added nothing: he has amplified and illustrated the truths contained in this Gospel;--under the inspiration of the Holy Ghost, neither he, nor any of the other apostles, have brought to light one truth, the prototype of which has not been found in the words and acts of our blessed Lord as related by Matthew." |
dan ajarlah menyertai kamu Ul 31:6; 1Raj 8:57; Hag 1:13; Mat 18:20; Kis 18:10 [Semua] akhir zaman. Catatan Frasa: AKU MENYERTAI KAMU. |
Matius 28:1
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<1161> [the end.] The Hebrew word {Schabbath,} from which our English word is derived, signifies rest, and is applied to all solemn festivals, equally with that one day of every week devoted to the worship of God; Eze 20:21, "they polluted my sabbaths." Three evangelists say, the transaction recorded in this verse, occurred upon the first day of the week, early in the morning, about sunrising, and John says, while it was yet dark. [Opse <\\See definition 3796\\> sabbaton <\\See definition 4521\\>,] does not signify "in the evening of sabbath," but "sabbaths." Hence, the great feast having been concluded, the term "end of the sabbaths" denotes the time very clearly. Again, it may be observed that the Jews, speaking of their passover, sometimes speak according to their civil computation, wherein they measured their days from sun-rising to sun-rising. Sometimes according to their sacred computation, which was from sun-set to sun-set. This reconciles Nu 28:18, which seems to make the fourteenth day of the first month, the first day of unleavened bread. Maria Magdalena ... Maria .... Magdalena(TB)/Maryam Magdalena ... Maryam(TL) <3137 3094> [Mary Magdalene.] |
Judul : Kebangkitan Yesus Perikop : Mat 28:1-10 Paralel: Mr 16:1-8; Luk 24:1-12; Yoh 20:1-10 dengan Mat 28:1-10 Maria Magdalena dan Maria |
Yohanes 5:2
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sebuah kolam(TB)/kolam(TL) <2861> [market. or, gate.] sebuah kolam(TB)/kolam(TL) <2861> [pool.] Betesda(TB)/Baitesda(TL) <964> [Bethesda.] The supposed remains of the pool of Bethesda are situated on the east of Jerusalem, contiguous on one side to St. Stephen's gate, and on the other to the area of the temple. Maundrell states that, "it is 120 paces long, and forty broad, and at least eight deep, but void of water. At its west end it discovers some old arches, now damned up. These some will have to be porches, in which sat that multitude of lame, halt, and blind. But it is not likely, for instead of five, there are but three." |
Gerbang Domba bahasa Ibrani Yoh 19:13,17,20; 20:16; Kis 21:40; 22:2; 26:14 [Semua] |