1:3

bakaran(TB)/korban bakaran(TL) <05930> [a burnt.]

jantan(TB/TL) <02145> [a male.]

berkenan(TB)/mengadakan(TL) <07522> [his own.]

pintu(TB/TL) <06607> [at the.]

1:3

korban bakaran

Kej 8:20; [Lihat FULL. Kej 8:20]

dari lembu,

Im 1:10; Im 22:27; Ezr 8:35; Mal 1:8 [Semua]

tidak bercela.

Im 1:5; [Lihat FULL. Im 1:5]; Kel 12:5; [Lihat FULL. Kel 12:5]; Im 22:19,20; [Lihat FULL. Im 22:19]; [Lihat FULL. Im 22:20]; Ibr 9:14; 1Pet 1:19 [Semua]

pintu Kemah

Im 6:25; 17:9; Bil 6:16; Ul 12:5-6,11 [Semua]

Tuhan berkenan

Yes 58:5

Catatan Frasa: KORBAN BAKARAN.

1:17

terpisah(TB)/diceraikan(TL) <0914> [shall not.]

korban bakaran(TB/TL) <05930> [it is.]

1:17

sampai terpisah;

Kej 15:10; [Lihat FULL. Kej 15:10]

atas kayu

Im 1:7; [Lihat FULL. Im 1:7]

3:5

Harun(TB/TL) <0175> [Aaron's.]

bakaran(TB)/korban bakaran(TL) <05930> [upon the burnt.]

3:5

Anak-anak

Im 7:29-34 [Semua]

atas mezbah,

Im 3:11,16 [Semua]

korban bakaran

Kel 29:13,38-42; Bil 28:3-10 [Semua]

atas api,

Im 1:7; [Lihat FULL. Im 1:7]

bagi Tuhan.

Im 1:9; [Lihat FULL. Im 1:9]

4:12

[without the camp. Heb. to without the camp.]

This was intended, figuratively, to express the enormity of this sin, and the availableness of the atonement. The sacrifice, as having the sin of the priest transferred from himself to it, by his confession and imposition of hands, was become unclean and abominable, and was carried, as it were, out of God's sight; and thus its own offensiveness was removed, with the sin of the person in whose behalf it was offered.

abu ................ abu(TB)/abu .................. abu(TL) <01880> [the ashes.]

dibakarnya ...... kayu ..... kayu(TB)/dibakarnya ................. dibakar(TL) <08313 06086> [burn him.]

ke .... ke ...... ke tempat pembuangan abu ... membuang ............ tempat pembuangan abu ..... membuang(TB)/dari pada .... kepada ...... ke .... membuang abu ................. membuang abu(TL) <01880 08211 0413> [where the ashes are poured out. Heb. at the pouring out of the ashes.]

4:12

luar perkemahan,

Kel 29:14; [Lihat FULL. Kel 29:14]; Im 8:17; 9:11; Ibr 13:11 [Semua]

yang tahir,

Im 6:11; 10:14; Bil 19:9 [Semua]

pembuangan abu,

Im 1:16; [Lihat FULL. Im 1:16]

harus dibakarnya

Im 6:30

pembuangan abu.

Im 16:3

Catatan Frasa: KE LUAR PERKEMAHAN.

7:18

berkenan ................ jijik ....... menanggung(TB)/diperkenankan .......... kejemuan .......... menanggung(TL) <07521 06292 05375> [it shall.]

dianggap batal(TB)/faedahnya(TL) <02803> [be imputed.]

jijik(TB)/kejemuan(TL) <06292> [an abomination.]

menanggung(TB/TL) <05375> [bear.]

7:18

korban keselamatan

2Taw 33:16

tidak berkenan

Im 19:7

dianggap batal

Bil 18:27

harus menanggung

Im 5:1; [Lihat FULL. Im 5:1]

10:9

minum(TB)/diminum(TL) <08354> [Do not.]

minuman(TB)/minuman yang keras(TL) <07941> [strong drink.]

The Hebrew {shecher,} Arabic {sakar,} or {sukr,} Greek [sikera,] from {shachar,} to inebriate, signifies any kind of fermented and inebriating liquor beside wine. So St. Jerome informs us, that {sicera} in Hebrew denotes any inebriating liquor, whether made of corn, the juice of apples, honey, dates, or any other fruit. These different kinds of liquors are described by Pliny, who calls then {vina factitia}. One of the four prohibited drinks among the Mohammedans in India is called {sakar,} which denotes inebriating liquor in general, but especially date wine.

ketetapan(TB)/hukum(TL) <02708> [it shall be.]

10:9

minum anggur

Kej 9:21; Kel 29:40; Im 23:13; Bil 15:5; Ul 28:39; Yes 5:22; 22:13; 28:1; 29:9; 56:12; Yer 35:6; Hos 4:11; Hab 2:15-16 [Semua]

minuman keras,

Bil 6:3; 28:7; Ul 14:26; 29:6; Hak 13:4; Ams 20:1; 23:29-35; 31:4-7; Yes 28:7; Yeh 44:21; Mi 2:11; Luk 1:15; Ef 5:18; [Lihat FULL. Ef 5:18]; 1Tim 3:3; Tit 1:7 [Semua]

suatu ketetapan

Kel 12:14; [Lihat FULL. Kel 12:14]

Catatan Frasa: JANGANLAH ... MINUM ANGGUR.

13:2

bengkak(TB/TL) <07613> [rising. or, swelling. a scab.]

kusta ... kusta(TB)/bala kusta(TL) <06883 05061> [the plague of leprosy.]

{Tzar„ƒth,} the Leprosy, from the Greek [lepra,] from [lepis,] a scale; so called, because in this disease the body is covered with thin white scales, so as to give it the appearance of snow. The leprosy is a dreadful, contagious disorder, common in Egypt and Syria, and generally manifests itself at first in the manner described in the text. Its commencement is imperceptible; there appearing only a few reddish spots on the skin, which are not attended with pain or any other symptom, but cannot be removed. It increases imperceptibly, and continues for some years to be more and more manifest. The spots become larger, spread over the whole skin, and are sometimes rather raised, though generally flat. When it increases the upper part of the nose swells, the nostrils distend, the nose becomes soft, swellings appear on the under jaws, the eyebrows are elevated, the ears grow thick, the ends of the fingers, feet, and toes, swell, the nails grow scaly, the joints of the hands and feet separate, the palms of hands and soles of the feet are ulcerated, and in its last stage the patient becomes horrible, and falls to pieces.

dibawa(TB/TL) <0935> [he shall.]

13:2

ada bengkak

Im 13:10,19,28,43 [Semua]

atau panau,

Im 13:4,38,39; Im 14:56 [Semua]

penyakit kusta

Im 13:3,9,15; Kel 4:6; [Lihat FULL. Kel 4:6]; Im 14:3,32; Bil 5:2; Ul 24:8 [Semua]

imam Harun,

Ul 24:8

13:30

kudis(TB/TL) <05424> [scall.]

19:36

Neraca ... betul .... neraca betul .... betul ..... betul(TB)/neraca ... betul ....... betul ...... betul ...... betul(TL) <06664 03976> [Just balances.]

timbangan(TB/TL) <068> [weights. Heb. stones. I am. See on]

19:36

Neraca

Ayub 31:6; Ams 11:1; Hos 12:8; Mi 6:11 [Semua]

betul, efa

Hak 6:19; Rut 2:17; 1Sam 1:24; 17:17; Yeh 45:10 [Semua]

dan hin

Ul 25:13-15; Ams 20:10; Yeh 45:11 [Semua]

tanah Mesir.

Kel 12:17; [Lihat FULL. Kel 12:17]

22:2

kudus ......... suci melanggar ..... kesucian-Ku(TB)/dihinakannya(TL) <02490 06944> [that they profane not.]

This is the very ground of the prohibition, that they might preserve in their minds a holy reverence for the Divine Majesty. Hence when they approached unto him, they must be free from every legal impurity. If great men are to be approached with respect, how much more must Jehovah be approached with holy reverence!

dikuduskan(TB) <06942> [hallow.]

22:2

terhadap persembahan-persembahan

Im 19:8

kekudusan nama-Ku

Kel 20:7; [Lihat FULL. Kel 20:7]; Mat 5:33; [Lihat FULL. Mat 5:33] [Semua]

Akulah Tuhan.

Yeh 44:8

22:27

tujuh hari ..... hari ... hari ..... hari(TB)/tujuh hari ....... hari(TL) <03117 07651> [seven days.]

It was necessary for the mother's health that the young one should suck so long; and prior to this time, the process of nutrition in a young animal can scarcely be considered as completely formed. Besides this, it may justly be asserted, that the flesh of very young animals is comparatively innutritive. There is something brutish in eating the young of beast or fowl, before the hair and hoofs are perfect in the one, and feathers and claws in the other; and before this period, their flesh is not good for food, consequently they were not fit for sacrifice, which is termed the bread or food of God, (ver. 25.)

22:27

anak kambing

Im 1:3; [Lihat FULL. Im 1:3]

tujuh hari

Kel 22:30; [Lihat FULL. Kel 22:30]

hari kedelapan

Kel 22:30; [Lihat FULL. Kel 22:30]

Tuhan berkenan

Kel 28:38; [Lihat FULL. Kel 28:38]

24:14

luar(TB/TL) <02351> [without.]

mendengar(TB)/mendengarnya(TL) <08085> [all that.]

jemaah(TB)/sidang(TL) <05712> [let all the.]

24:14

dengan batu.

Im 24:23; Im 20:2; [Lihat FULL. Im 20:2]; Ul 13:9; 17:5,7; Kis 7:58 [Semua]

24:16

menghujat ......................... menghujat(TB)/menghujat ........................... dihujatnya(TL) <05344> [blasphemeth.]

As the word {nakav} not only signifies to curse, or blaspheme, but also to express, or distinguish by name, (Nu 1:17. 1 Ch 12:31. Isa 62:2,) hence the Jews, at a very early period, understood this law as prohibiting them from uttering the name Jehovah, on any other than sacred occasions. The Septuagint, which was made at least 250 years before Christ, renders it [Onomazon de to onoma Kyriou, thanato thanatoustho,] "Whosoever nameth the name of the Lord, let him die;" from which we see that the Jews at this time were accustomed to pronounce {adonay,} or Lord, instead of Jehovah; for in place of it the Septuagint always put [Lo Kyrios.]

24:16

yang menghujat

Kel 22:28; [Lihat FULL. Kel 22:28]

dihukum mati

Kel 21:12; [Lihat FULL. Kel 21:12]; 1Raj 21:10,13; Mat 26:66; Mr 14:64; Yoh 10:33; 19:7; Kis 7:58 [Semua]

25:2

masuk(TB/TL) <0935> [When ye.]

perhentian(TB)/berhenti(TL) <07673> [keep. Heb. rest.]

sabat(TB/TL) <07676> [a sabbath.]

26:5

musim mengirik(TB)/penebahan(TL) <01786> [threshing.]

rezekimu makan makananmu(TB)/makan(TL) <0398 03899> [eat your.]

diam(TB)/duduk(TL) <03427> [dwell.]

26:5

sampai kenyang

Ul 6:11; 11:15; Yeh 36:29-30; Yoel 2:19,26 [Semua]

di negerimu

Im 25:18; [Lihat FULL. Im 25:18]