1:26

tuan(TL) <05315> [as thy soul.]

2:32

mata bermusuhan(TB)/kepicikan(TL) <06862> [an enemy, etc.]

Or, the affliction of the tabernacle, for all the wealth which God would have given Israel. This appears to be the right translation; for, agreeably to this prediction, he did see the tabernacle deprived of the ark, which was its glory, and lived to hear that it was captured by the Philistines.

kakek(TB)/tuapun(TL) <02205> [an old man.]

2:32

mata bermusuhan

1Sam 4:3; 22:17-20; Yer 7:12,14 [Semua]

seorang kakek

1Raj 2:26-27 [Semua]

4:20

takut ..... melahirkan .... beranak(TB)/harapmu(TL) <03372 03205> [Fear not.]

memperhatikannya(TB) <07896> [neither did she regard it. Heb. and set not her heart.]

6:5

tikus(TB)/tikusmu(TL) <05909> [mice.]

Bochart has collected many curious accounts relative to the terrible devastations made by these mischievous animals. William, Archbishop of Tyre, records, that in the beginning of the twelfth century, a penitential council was held at Naplouse, where five and twenty canons were framed for the correction of the manners of the inhabitants of the Christian kingdom of Jerusalem, who they apprehended had provoked to bring upon them the calamities of earthquakes, war, and famine. This last he ascribes to locusts and devouring mice, which had for four years together so destroyed the fruits of the earth as to cause an almost total failure of their crops. It was customary for the ancient heathen to offer to their gods such monuments of their deliverance as represented the evils from which they had been rescued; and Tavernier informs us, that among the Indians, when a pilgrim goes to one of the pagodas for a cure, he brings the figure of the member affected, made of gold, silver, or copper, according to his circumstances, which he offers to his god.

sampaikanlah hormatmu ....... hormat(TB)/berilah hormat(TL) <03519 05414> [give glory.]

mengangkat(TB)/diringankan-Nya(TL) <07043> [lighten.]

tanahmu ...... Allah ........... allahmu ..... tanahmu(TB)/tanah ....... Allah .............. berhalamu ..... negerimu(TL) <0430 0776> [off your.]

6:5

gambar borok-borokmu

1Sam 5:6-11; [Lihat FULL. 1Sam 5:6] s/d 11 [Semua]

sampaikanlah hormatmu

Yos 7:19; [Lihat FULL. Yos 7:19]; Wahy 14:7 [Semua]

8:12

menjadikan(TB)/dijadikannya(TL) <07760> [appoint.]

membajak(TB)/penenggala(TL) <02790> [and will set.]

8:12

mereka kepala

Ul 1:15; [Lihat FULL. Ul 1:15]

8:18

berteriak(TB)/berseru-seru(TL) <02199> [cry out.]

TUHAN(TB)/Tuhan(TL) <03068> [and the Lord.]

"Hitherto," says Puffendorf, "the people of Israel had lived under governors raised up by God, who had exacted no tribute of them, nor put them to any charge; but little content with this form of government, they desire to have a king like other nations, who should live in magnificence and pomp, keep armies, and be able to resist any invasion. Samuel informs them what it was they desired; that, when they understood it, they might consider whether they would persist in their choice. If they would have a king splendidly attended, he tells them that he would take their sons for his chariots, etc.: if they would have him keep up constant forces, then he would appoint them for colonels and captains, and employ those in his wars who were accustomed to follow their family business; and since, after the manner of other kings, he must keep a stately court, they must be content that their daughters should serve in several offices, which the king would think below the dignity of his wives and daughters. (ver. 13.) In one word, that, to sustain his dignity, their king would exact the tenth of all they possessed, and be maintained in a royal manner out of their estates."

menjawab(TB)/mendengar(TL) <06030> [will not hear.]

8:18

akan menjawab

1Sam 28:6; Ayub 27:9; 35:12,13; Mazm 18:42; 66:18; Ams 1:28; Yes 1:15; 58:4; 59:2; Yer 14:12; Yeh 8:18; Mi 3:4 [Semua]

waktu itu.

1Sam 10:25; 1Raj 12:4 [Semua]

9:5

Zuf(TB/TL) <06689> [Zuph.]

kuatir(TB)/bercintakan(TL) <01672> [take thought.]

9:5

tanah Zuf,

1Sam 1:1

tetapi kuatir

1Sam 10:2

10:9

berpaling(TB)/berpalinglah(TL) <07926> [back. Heb. shoulder. gave. Heb. turned. another heart.]

tanda-tanda(TB)/tanda(TL) <0226> [and all those signs.]

The following history of Saul is given by the Afghans, a people generally supposed to be of Jewish origin: "In a war which raged between the children of Israel and the Amalekites, the latter being victorious, plundered the Jews, and obtained possession of the ark of the covenant. Considering this [as] the God of the Jews, they threw it into the fire, which did not affect it. They afterwards attempted to cleave it with axes, but without success: every individual who treated it with indignity, was punished for his temerity. They then placed it in their temple; but all their idols bowed to it. At length they fastened it upon a cow, which they turned loose in the wilderness. When the prophet Samuel arose, the children of Israel said to him, 'We have been totally subdued by the Amalekites, and have no king. Raise to us a king, that we may be enabled to contend for the glory of God.' Samuel said, 'In case you are led out to battle, are you determined to fight?' They answered, 'What has befallen us, that we should not fight against infidels? That nation has banished us from our country and children.' At this time the angel Gabriel descended, and delivering a wand, said, 'It is the command of God, that the person whose stature shall correspond with this wand, shall be king of Israel.' Melec T l£t was at that time a man of inferior condition, and performed the humble employment of feeding the goats and cows of others. One day, a cow under his charge was accidentally lost. Being disappointed in his searches, he was greatly distressed, and applied to Samuel saying, 'I have lost a cow, and I do not possess the means of satisfying the owner. Pray for me that I may be extricated from this difficulty.' Samuel perceiving that he was a man of lofty stature, asked his name. He answered, T l£t. Samuel then said, 'Measure T l£t with the wand which the angel Gabriel brought.' His stature was equal to it. Samuel then said, 'God has raised T l£t to be your king.' The children of Israel answered, 'We are greater than our king. We are men of dignity, and he is of inferior condition. How shall he be our king?' Samuel informed them, they should know that God had constituted T l£t king, by his restoring the ark of the covenant. He accordingly restored it, and they acknowledged him their sovereign." Asiatic Researches, vol. ii. p. 119, et seq.

10:9

Judul : Saul menjadi raja

Perikop : 1Sam 10:9-27

Allah mengubah

1Sam 10:6

segala tanda-tanda

Ul 13:2; [Lihat FULL. Ul 13:2]

itu terjadi

1Sam 10:7

Catatan Frasa: ALLAH MENGUBAH HATINYA.

11:4

Gibea-Saul(TB)/Gibea(TL) <01390> [to Gibeah.]

<05375> [lifted up.]

11:4

di Gibea

1Sam 10:5,26; [Lihat FULL. 1Sam 10:5]; [Lihat FULL. 1Sam 10:26] [Semua]

itu, menangislah

Kej 27:38; [Lihat FULL. Kej 27:38]; Bil 25:6; [Lihat FULL. Bil 25:6] [Semua]

11:5

lembunya .... belakang lembunya(TB)/belakang lembunya(TL) <0310 01241> [after the herd.]

orang-orang(TB)/banyak(TL) <05971> [What aileth.]

12:23

jauhlah(TB)/dijauhkan(TL) <02486> [God forbid.]

berhenti(TB/TL) <02308> [in ceasing. Heb. from ceasing. I will teach.]

baik(TB/TL) <02896> [the good.]

12:23

berhenti mendoakan

Bil 11:2; [Lihat FULL. Bil 11:2]; 1Sam 1:20; [Lihat FULL. 1Sam 1:20]; 1Sam 7:8; [Lihat FULL. 1Sam 7:8]; Rom 1:9-10 [Semua]

akan mengajarkan

1Raj 8:36; Mazm 25:4; 34:12; 86:11; 94:12; Ams 4:11 [Semua]

Catatan Frasa: JAUHLAH DARIPADAKU UNTUK BERDOSA ... DENGAN BERHENTI MENDOAKAN KAMU.

13:7

Ibrani(TB/TL) <05680> [the Hebrews.]

Gad(TB/TL) <01410> [Gad.]

mengikutinya ... gemetar ketakutan(TB)/mengiringkan ..... ketakutan(TL) <0310 02729> [followed him trembling. Heb. trembled after him.]

13:7

tanah Gad

Bil 32:33; [Lihat FULL. Bil 32:33]

dengan gemetar.

Kej 35:5; [Lihat FULL. Kej 35:5]; Kel 19:16; [Lihat FULL. Kel 19:16] [Semua]

13:8

menunggu(TB)/bernanti-nantilah(TL) <03176> [tarried.]

13:8

menunggu tujuh

1Sam 10:8

14:2

ujung(TB/TL) <07097> [in the uttermost.]

pohon delima(TB)/pokok delima(TL) <07416> [a pomegranate.]

The word {rimmon,} in Arabic {romman,} whence the Portuguese {romaa,} denotes the pomegranate, both tree and fruit; called by naturalists {malus punica} or {malo-granatum.} It is, according to the Linnean system, a genus of the {icosandria monogynia} class of plants; and is a low tree, growing very common in Palestine, and other parts of the East. It has several small angular boughs, very thick and bushy, covered with a reddish bark, and some of them armed with sharp thorns. They are garnished with small, narrow, spear-shaped leaves, like those of the myrtle, but not so sharp, of a green colour, inclining to red. Its blossoms are large, beautiful, of an elegant red colour, inclining to purple, composed of several stalks resembling a rose, in the hollow of the cup: this cup is oblong, hard, purple, having a figure somewhat like that of a bell. It is chiefly valued for its fruit, which is exceedingly beautiful, of the form and size of a large apple, with a reddish rind, and red within; being full of small kernels, with red grains, replenished with a generous liquor, of which, Sir John Chardin informs us, they still make considerable quantities of wine in the East, particularly in Persia. But as the pomegranate tree, from its low growth, is but little adapted for pitching a tent under, it is probable that Rimmon here is the name of the rock mentioned in Jud 20:45.

14:2

Saul duduk

Hak 4:5; [Lihat FULL. Hak 4:5]

ujung Gibea

1Sam 13:15

pohon delima

Kel 28:33; [Lihat FULL. Kel 28:33]

di Migron.

Yes 10:28

16:10

ketujuh(TB/TL) <07651> [seven.]

17:36

bersunat(TB)/kulup(TL) <06189> [this.]

telah mencemooh(TB)/dihinakannya(TL) <02778> [seeing.]

17:36

Baik singa

1Taw 11:22

19:13

terafim(TB)/patung(TL) <08655> [an image. Heb. teraphim.]

tenunan(TB)/kulit(TL) <03523> [a pillow.]

Rather, "the net-work of goat's hair at its (the Teraphim's) pillow;" for the {kevir,} (whence the Chaldee and Syriac {kavreetho,} a honey-comb, from its net-like form), seems to have been a kind of mosquito-net, which, says Dr. Shaw, is "a close curtain of gauze, used all over the East, by people of fashion, to keep out the flies." That they had such anciently cannot be doubted. Thus when Judith had beheaded Holofernes in his bed, (ch. 13:9, 15) "she pulled down the canopy (or the mosquito net, [ ,] from [ ,] a gnat, or mosquito, whence our word canopy) wherein he did lie in his drunkenness, from the pillars."

19:13

mengambil terafim

Kej 31:19; [Lihat FULL. Kej 31:19]

20:19

dicari(TB)/sesungguhnya(TL) <03966> [quickly. or, diligently. Heb. greatly. hide thyself.]

hari peristiwa(TB) <04639 03117> [when the business. Heb. in the day of the business. Ezel. or, that sheweth the way.]

20:19

engkau bersembunyi

1Sam 19:2; [Lihat FULL. 1Sam 19:2]

20:36

Larilah ........... berlari(TB)/Pergilah ............ berlarilah(TL) <07323> [Run.]

lewat(TB)/lalu(TL) <05674> [beyond him. Heb. to pass over him.]

21:7

dikhususkan(TB)/berbuat ibadat(TL) <06113> [detained.]

Doeg(TB)/Dowej(TL) <01673> [Doeg.]

<07462> [herdmen.]

21:7

namanya Doeg,

1Sam 22:9,22 [Semua]

seorang Edom,

1Sam 14:47; Mazm 52:1-2 [Semua]

23:24

gurun(TB/TL) <04057> [the wilderness.]

Maon, from which the adjoining mountainous district derived its name, was city in the most southern parts of the tribe of Judah, and a neighbouring town to Carmel. Hence Nabal (ch. 25:2) is described as a man of Maon, whose possessions were in Carmel; and though he might dwell generally in Maon, yet he is styled Nabal the Carmelite, from the place where his estate lay. Calmet supposes it to be the city Mino‹s, which Eusebius places in the vicinity of Gaza; and the Moenoemi Castrum, which the Theodosian code places near Beersheba.

Maon(TB/TL) <04584> [Maon.]

selatan(TB)/sebelah selatan(TL) <03225> [the south.]

23:24

gurun Maon,

Yos 15:55; [Lihat FULL. Yos 15:55]

padang belantara.

1Sam 26:1

25:20

menunggang(TB)/mengendarai(TL) <07392> [rode.]

turun .......... turun(TB)/turun ............... bertemu(TL) <03381> [she came down.]

David was coming down mount Paran; Abigail was coming down from Carmel.

30:9

ratus orang

1Sam 27:2; [Lihat FULL. 1Sam 27:2]

30:14

orang Kreti(TB)/Khereti(TL) <03774> [the Cherethites.]

Calmet and others suppose that these people, who inhabited the same district as the Philistines, were the aborigines of the island of Crete, from which they derived their name.

Kaleb(TB/TL) <03612> [Caleb.]

A district in the south of Judea, in which were the cities of Kirjath-Arba or Hebron, and Kirjath-sepher, belonging to the family of Caleb.

bakar(TB)/membakar(TL) <08313> [we burned.]

30:14

orang Kreti

2Sam 8:18; 15:18; 20:7,23; 1Raj 1:38,44; 1Taw 18:17; Yeh 25:16; Zef 2:5 [Semua]

Negeb Kaleb,

Yos 14:13; [Lihat FULL. Yos 14:13]; Yos 15:13; [Lihat FULL. Yos 15:13] [Semua]

kami bakar

1Sam 30:1