TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Ulangan 6:21

TSK Full Life Study Bible

6:21

Firaun(TB/TL) <06547> [We were.]

[See on]

kuat(TB/TL) <02389> [with a mighty.]

6:21

dengan tangan

Ul 4:34; [Lihat FULL. Ul 4:34]


Ulangan 9:16

TSK Full Life Study Bible

9:16

menyaksikan(TB)/kulihat(TL) <07200> [I looked.]

9:16

lembu tuangan,

Kel 32:4; [Lihat FULL. Kel 32:4]


Ulangan 10:15

TSK Full Life Study Bible

10:15

10:15

Ia mengasihi

Ul 4:37; [Lihat FULL. Ul 4:37]

yang dipilih-Nya

Mazm 105:6; 135:4 [Semua]

sekarang ini.

Bil 14:8; [Lihat FULL. Bil 14:8]; Rom 11:28; 1Pet 2:9 [Semua]


Ulangan 11:30

TSK Full Life Study Bible

11:30

Gilgal(TB/TL) <01537> [Gilgal.]

11:30

tentangan Gilgal

Yos 4:19; 5:9; 9:6; 10:6; 14:6; 15:7; Hak 2:1; 2Raj 2:1; Mi 6:5 [Semua]

di More?

Kej 12:6; [Lihat FULL. Kej 12:6]


Ulangan 16:8

TSK Full Life Study Bible

16:8

Enam hari hari ......... hari ... hari(TB)/enam hari ......... hari(TL) <08337 03117> [Six days.]

perkumpulan(TB)/raya(TL) <06116> [solemn assembly. Heb. restraint.]

16:8

ada perkumpulan

Im 23:8; [Lihat FULL. Im 23:8]

melakukan pekerjaan.

Mat 26:17; Luk 2:41; 22:7; Yoh 2:13 [Semua]


Ulangan 23:13

TSK Full Life Study Bible

23:13

jongkok kada hajat sungai besar(TB)/ke(TL) <03427 02351> [wilt ease thyself. Heb. sittest down. cover that.]

Ulangan 29:28

TSK Full Life Study Bible

29:28

menyentakkan .... tanah .... negerinya(TB)/membantun(TL) <05428 0127> [rooted them.]

sekarang(TB)/hari(TL) <03117> [as it is this day.]

29:28

telah menyentakkan

1Raj 14:15; 2Taw 7:20; Mazm 9:7; 52:7; Ams 2:22; Yer 12:14; 31:28; 42:10; Yeh 19:12 [Semua]

kepanasan amarah

Mazm 7:12


Ulangan 30:5

TSK Full Life Study Bible

30:5

akan membawa

Yer 29:14

banyak melebihi

Ul 7:13; [Lihat FULL. Ul 7:13]


Ulangan 32:22

TSK Full Life Study Bible

32:22

api(TB/TL) <0784> [For a fire.]

bernyala-nyala(TB)/dimakannya(TL) <03344> [shall burn. or, hath burned. lowest.]

memakan(TB)/dimakannya habis(TL) <0398> [shall consume. or, hath consumed.]

<04144> [foundations.]

32:22

oleh murka-Ku,

Mazm 7:12

paling bawah;

Bil 16:31-35; Mazm 18:8-9; Yer 15:14; Rat 4:11 [Semua]

itu memakan

Am 7:4

dengan hasilnya,

Im 26:20

dasar gunung-gunung.

Mazm 83:15


Ulangan 33:3

TSK Full Life Study Bible

33:3

mengasihi(TB)/dikasihi-Nya(TL) <02245> [he loved.]

kudus(TB)/kesucian-Nya(TL) <06918> [all his saints.]

duduk(TB/TL) <08497> [they sat.]

menangkap(TB)/beroleh(TL) <05375> [shall receive.]

33:3

Ia mengasihi

Ul 4:37; [Lihat FULL. Ul 4:37]

dalam tangan-Mulah

Ul 7:6

mereka duduk,

Luk 10:39; Wahy 4:10 [Semua]


Ulangan 34:11

TSK Full Life Study Bible

34:11

tanda(TB/TL) <0226> [In all the signs.]

Rather, "with respect to all the signs and wonders," etc.

CONCLUDING REMARKS ON DEUTERONOMY AND THE PENTATEUCH. Thus ends the book of Deuteronomy, and with it the Pentateuch, commonly called the Law of Moses; a work every way worthy of God its author, and only less than the New Testament, the Law and Gospel of our Lord and Saviour Jesus Christ. Its antiquity places it at the head of all the writings in the world; and the various subjects it embraces render it of the utmost importance to every part of the civilized world. Its philosophy, history, geography, and chronology entitle it to the respect of the whole human race; while its system of theology and religion demonstrably proves it to be a revelation from God. The Law of Moses is more properly the Law of Jehovah, [t“rƒh <\\See definition 08451\\> yeh“vƒh <\\See definition 03068\\>,] torath yehowah, the grand title of the Pentateuch. Could we conceive Moses to have been the author of this system, we must consider him more than mortal:--no wisdom of man has ever yet invented such a Code of Laws. His merit, however, has been disputed, and his laws severely criticised, by persons whose interest it was to prove religion a cheat, because they had none themselves. To some, whose mental taste and feeling are strangely perverted, everything in heathenism wears not only the most fascinating aspect, but appears to lay claim to and possess every excellence; and hence they have called up Confucius, Menu, Zoraster, and Mohammed himself, to dispute the palm with Moses! On this subject in general, it may be just necessary to add, that the utmost that can be said of all laws, merely human, is, that they restrain vices, through the terror of punishment. God's law not only restrains vice, but it infuses virtue. It alone brings man to the footstool of his Maker; and keeps him dependent on the strong for strength, on the wise for wisdom, and on the merciful for grace. It abounds with promises of support, and salvation for the present life, which no false system dared ever to propose: every where, Moses, in the most confident manner, pledges his God for the fulfilment of all the exceeding great and precious promises, with which his laws are so plentifully interspersed; and while they were obedient they could say, "Not one word hath failed us, of all the good things which the Lord our God spake concerning us." Who that dispassionately reads the Pentateuch, that considers it in itself and in its reference to that glorious Gospel which it was intended to introduce, can for a moment deny it the palm of infinite superiority over all the systems ever framed or imagined by man? Well might the Israelitish people triumphantly exclaim, "There is none like the God of Jeshurun!" and with what striking propriety does the glorious legislator add, "Happy art thou, O Israel! who is like unto thee? O people, saved of the Lord!" Finally, the treasures of wisdom and knowledge, which are amassed in these five books, have enriched the whole civilized earth, and, indeed, greatly promoted that very civilization. They have been a kind of text-book to almost every writer on geology, geography, chronology, astronomy, natural history, ethics, jurisprudence, political economy, theology, poetry, and criticism, from the time of Moses to the present day--books to which the choicest writers and philosophers in Pagan antiquity, have been deeply indebted; and which were the text-books to all the prophets--books from which the flimsy writers against Divine Revelation have derived their natural religion, and all their moral excellence--books written in all the energy, and purity, of the incomparable language in which they are composed; and lastly, books, which for importance of matter, variety of information, dignity of sentiment, accuracy of facts, impartiality, simplicity, and sublimity of narration, tending to improve and ennoble the intellect and ameliorate the physical and moral condition of man, have never been equalled, and can only be paralleled by the Gospel of the Son of God! Fountain of endless mercy, justice, truth, and beneficence! How much are thy gifts and bounties neglected by those who do not read this law; and by those who having read it, are not morally improved by it, and made wise unto salvation!

34:11

dan mujizat,

Ul 4:34

semua pegawainya

Kel 11:3; [Lihat FULL. Kel 11:3]




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