8:27

efod(TB/TL) <0646> [an ephod.]

Ofra(TB)/Ofera(TL) <06084> [Ophrah.]

berlaku serong(TB)/berkendak(TL) <02181> [a whoring.]

jerat(TB/TL) <04170> [a snare.]

8:27

membuat efod

Kel 25:7; [Lihat FULL. Kel 25:7]; Hak 17:5; 18:14 [Semua]

di Ofra.

Yos 18:23; [Lihat FULL. Yos 18:23]

menjadi jerat

Kel 10:7; [Lihat FULL. Kel 10:7]

seisi rumahnya.

Kel 32:2; [Lihat FULL. Kel 32:2]

Catatan Frasa: MEMBUAT EFOD.

13:6

suaminya ........ abdi(TB)/lakinya ....... seorang(TL) <0376> [A man.]

rupanya ... rupa(TB/TL) <04758> [countenance was.]

menakutkan(TB)/hebat(TL) <03372> [terrible.]

kutanyakan(TB)/kutanya(TL) <07592> [but I asked, etc.]

The Vulgate renders this cause very differently, the negative Not being omitted: {Quem c—m interrogƒssim quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit, etc; "Whom when I asked who he was, and whence he came, and by what name he was called, would not tell me: but this he said," etc. The negative is also wanting in the Septuagint, as it is in the Complutensian Polyglott; [kai erouton auton pothen estin, kai to onoma auton, ouk apengeilen moi.] "And I asked him whence he was, and his name, but he did not tell me." This is also the reading of the Codex Alexandrinus; but the Septuagint in the London Polyglott, the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew text: I asked Not his name, etc.

namanya(TB/TL) <08034> [his name.]

13:6

abdi Allah,

Hak 13:8; 1Sam 2:27; 9:6; 1Raj 13:1; 17:18 [Semua]

malaikat Allah,

Bil 22:22; [Lihat FULL. Bil 22:22]

amat menakutkan.

Mazm 66:5

13:20

nyala .............. nyala(TB/TL) <03851> [when the flame.]

sujudlah ...... ke(TB)/sujudlah(TL) <05307> [fell on.]

13:20

nyala api

Im 9:24; [Lihat FULL. Im 9:24]

ke tanah.

Kej 17:3; [Lihat FULL. Kej 17:3]