5:2

supaya ................... disuruh .... perkemahan ... tentara(TB)/disuruhkannya ...................... tentara(TL) <04264 07971> [put out of the camp.]

The camp of Israel being now formed, with the sanctuary of God in the centre, orders were given that the lepers and unclean persons should be excluded from the camp, according to the laws given at different times on these subjects. See the Marginal References.) This expulsion was founded, 1. On a purely physical reason; for the diseases were contagious, and therefore there was a necessity of putting those afflicted with them apart, that the infection might not be communicated. 2. There was also a spiritual reason: the camp was the habitation of God; and therefore, in honour of Him who had thus condescended to dwell with them, nothing impure should be permitted to remain. 3. Further, there was a typical reason; for the camp was the emblem of the church, where nothing that is defiled should enter, and in which nothing that is unholy should be tolerated.

lelehan(TB)/berbeser(TL) <02100> [and every.]

najis(TB/TL) <02931> [and whosoever.]

5:2

sakit kusta,

Im 13:2; [Lihat FULL. Im 13:2]

mengeluarkan lelehan,

Im 15:2; [Lihat FULL. Im 15:2]; Mat 9:20 [Semua]

yang najis

Im 13:3; Bil 9:6-10 [Semua]

oleh mayat

Im 21:11; [Lihat FULL. Im 21:11]

Catatan Frasa: DISURUH MENINGGALKAN TEMPAT PERKEMAHAN.

9:7

mempersembahkan(TB/TL) <07126> [we may not offer.]

9:7

yang ditetapkan?

Bil 9:2

16:1

Korah(TB/TL) <07141> [Korah.]

bin ... bin ... bin ....... anak-anak ..... bin .... orang Ruben ...... Rubin(TB)/bin ... bin ... bin .......... anak ..... bin .... bani Rubin(TL) <01121 07205> [sons of Reuben.]

mengajak(TB)/Sebermula(TL) <03947> [took men.]

As the word men is not in the text, some read "took counsel;" and some "took courage." Houbigant renders {yikkach, rebellionem fecerunt,} "they rebelled;" which scarcely any rule of criticism can ever justify. Dr. Geddes' translation is, "Another insurrection was raised against Moses by Korah," etc. Others think that it may mean, "behaved with insolence." But, as Dr. A. Clarke observes, the verb {wyyikkach,} "and he took" which though at the end of the sentence in English, is the first word in Hebrew, is not in the plural, but the singular; and hence cannot be applied to the acts of all these chiefs. In every part of the Scripture, where this rebellion is referred to, it is attributed to Korah, therefore the verb here belongs to him; and the whole verse should be translated, "Now Korah, son of Izhar, son of Kohath, son of Levi, he took even Dathan and Abiram, the sons of Eliab, and On, son of Peleth, son of Reuben, and they rose up," etc.; reading, with some MSS., the Samaritan, and Septuagint, {ben,} son, instead of {beney,} sons.

16:1

Judul : Korah, Datan dan Abiram

Perikop : Bil 16:1-50

Korah

Kel 6:24; [Lihat FULL. Kel 6:24]; Yud 1:11 [Semua]

dan Abiram,

Bil 16:24; Mazm 106:17 [Semua]

anak-anak Eliab,

Bil 26:8; Ul 11:6 [Semua]

20:15

nenek moyang ............... nenek moyang(TB)/nenek moyang ........................ nenek moyang(TL) <01> [our fathers.]

diam(TB)/duduk(TL) <03427> [dwelt.]

nenek moyang ............... nenek moyang ..... jahat ..... nenek moyang(TB)/bagaimana(TL) <07489 01> [vexed us.]

20:15

ke Mesir,

Kej 46:6; [Lihat FULL. Kej 46:6]

kami lama

Kej 15:13; [Lihat FULL. Kej 15:13]

dengan jahat

Kel 1:14; [Lihat FULL. Kel 1:14]

26:9

26:9

anak-anak Eliab

Bil 16:1

oleh umat

Bil 1:16

membantah Tuhan,

Bil 16:2; [Lihat FULL. Bil 16:2]

30:12

suaminya ... ditiadakan ... tegas ................... suaminya ... membatalkannya .......... meniadakannya(TB)/lakinya ............................ lakinya(TL) <0376 06565> [her husband hath made.]

TUHAN(TB)/Tuhanpun(TL) <03068> [and the Lord.]

30:12

akan berlaku;

Ef 5:22; Kol 3:18 [Semua]

30:16

31:32

rampasan(TB) <04455> [the booty.]

It appears from the enumeration here, that the Israelites, in this war with the Midianites, took 32,000 female prisoners, 61,000 asses, 72,000 beeves, and 675,000 sheep and small cattle; besides the immense number of males who fell in battle, and the women and children who were slain by the divine command. (ver. 17.) This booty was divided into equal parts, by which partition a far larger share was justly given to the warriors employed on the expedition, who were only 12,000, than to those, who being equally willing to go, were ordered to stay in the camp. Each party was to give a certain proportion to Jehovah, as their sovereign, in grateful acknowledgement that to him they owed their success. The soldiers to give to the Lord one out of every five hundred persons, beeves, asses, and sheep, (ver. 28,) and the people, who by staying at home risked nothing, and had no fatigue, were to give one out of fifty of each of the above to the Levites, who were far more numerous than the priests. (ver. 30.) The booty, its division among the soldiers and people, and the proportion given by each to the Lord and to the Levites, will be seen at one view by the following table:-- Sheep . . . . 675,000 To soldiers . . . 337,500 To God. . . . . . 675 To people . . . . 337,500 To Levites. . . . 6,750 Beeves. . . . 72,000 To soldiers . . . 36,000 To God. . . . . . 72 To people . . . . 36,000 To Levites. . . . 720 Asses . . . . 61,000 To soldiers . . . 30,500 To God. . . . . . 61 To people . . . . 30,500 To Levites. . . . 610 Persons . . . 32,000 To soldiers . . . 16,000 To God. . . . . . 32 To people . . . . 16,000 To Levites. . . . 320 It does not appear that a single ox, sheep, or ass, was required by Moses as his portion; or that there was any given to him by the people; and though he had a family as well as others, yet no provision was made for them above the common lot of Levites!

31:32

Adapun rampasan,

Bil 31:12; [Lihat FULL. Bil 31:12]