Teks -- Deuteronomy 5:14 (NET)

5:14 but the seventh day is the Sabbath of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, so that your male and female slaves, like yourself, may have rest.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

JFB: Deu 5:14 - that thy man-servant and thy maid-servant may rest as well as thou

This is a different reason for the observance of the Sabbath from what is assigned in Exo 20:8-11, where that day is stated to be an appointed memorial of the creation. But the addition of another motive for the observance does not imply any necessary contrariety to the other; and it has been thought probable that, the commemorative design of the institution being well known, the other reason was specially mentioned on this repetition of the law, to secure the privilege of sabbatic rest to servants, of which, in some Hebrew families, they had been deprived. In this view, the allusion to the period of Egyptian bondage (Deu 5:15), when they themselves were not permitted to observe the Sabbath either as a day of rest or of public devotion, was peculiarly seasonable and significant, well fitted to come home to their business and bosoms.

TSK: Deu 5:14 - the sabbath // thy stranger // thy manservant

the sabbath : Gen 2:2; Exo 16:29, Exo 16:30; Heb 4:4

thy stranger : Neh 13:15, Neh 13:21

thy manservant : Exo 23:12; Lev 25:44-46; Neh 5:5

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Gill: Deu 5:14 - Nor thine ox, nor thine ass // nor thy cattle // nor any of thy cattle // that thy manservant and thy maidservant may have rest as well as thee

Nor thine ox, nor thine ass,.... In Exo 20:10, it is only in general said:

nor thy cattle: here by way of illustration and explanation the ox and the ass are particularly mentioned; the one being used in ploughing ground, and treading out the corn, and the other in carrying burdens; and it is added:

nor any of thy cattle; as their camels, or whatever else they were wont to use in any kind of service; they were none of them to do any kind of work on the sabbath day. The following clause also is not used before, which expresses the end of this institution:

that thy manservant and thy maidservant may have rest as well as thee; which if the cattle had not rest, they could not have, being obliged to attend them at the plough or elsewhere; and this respects not only hired, but bond servants and maidens.