Teks -- Mark 9:31 (NET)

9:31 for he was teaching his disciples and telling them, “The Son of Man will be betrayed into the hands of men. They will kill him, and after three days he will rise.”

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Mar 9:31 - For he taught

For he taught ( edidasken gar ).

Imperfect tense, and the reason given for secrecy. He was renewing again definitely the prediction of his death in Jerusalem some six months ahead as he had done before (Mar 8:31; Mat 16:21; Luk 9:22). Now as then Jesus foretells his resurrection "after three days"("the third day,"Mat 17:23).

Vincent: Mar 9:31 - He taught

He taught ( ἐδίδασκεν )

The Rev. would have done better to give the force of the imperfect here: He was teaching. He sought seclusion because he was engaged for the time in instructing. The teaching was the continuation of the " began to teach" (Mar 8:31).

Vincent: Mar 9:31 - Is delivered

Is delivered

The present tense is graphic. The future is realized by the Lord as already present. See on Mat 26:2.

JFB: Mar 9:31 - For he taught his disciples, and said unto them

"Let these sayings sink down into your ears" (Luk 9:44); not what had been passing between them as to His grandeur, but what He was now to utter.

JFB: Mar 9:31 - The Son of man is delivered

The use of the present tense expresses how near at hand He would have them to consider it. As BENGEL says, steps were already in course of being taken to bring it about.

JFB: Mar 9:31 - into the hands of men

This remarkable antithesis, "the Son of man shall be delivered into the hands of men," it is worthy of notice, is in all the three Evangelists.

JFB: Mar 9:31 - and they shall kill him

That is, "Be not carried off your feet by all that grandeur of Mine which ye have lately witnessed, but bear in mind what I have already told you and now distinctly repeat, that that Sun in whose beams ye now rejoice is soon to set in midnight gloom."

and after he is killed, he shall rise the third day.

TSK: Mar 9:31 - The Son

The Son : Mar 9:12, Mar 8:31; Mat 16:21, Mat 20:18, Mat 20:19, Mat 20:28, Mat 21:38, Mat 21:39, Mat 26:2; Luk 9:44, Luk 18:31-33; Luk 24:26, Luk 24:44-46; Joh 2:19, Joh 3:14, Joh 10:18; Act 2:23, Act 2:24, Act 4:27, Act 4:28; 2Ti 2:12

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Mar 9:30-32

Ver. 30-32. Our Saviour, as the time of his suffering approached more nearly, did more frequently inculcate it to his disciples, that being forewarned, they might also be forearmed against the temptation of it; and we learn from Luk 24:21 , that all was too little, for when they saw these things come to pass they began to flag as to their faith: they said, But we trusted that it had been he which should have redeemed Israel. Our Saviour

said unto them, The Son of man is delivered which is expounded by Mat 17:22,23 , The Son of man shall be betrayed. He was already delivered in the sure counsel of God, and what God hath revealed shall be done, because of the certainty of the effect, is often in Scripture spoken of as a thing already done. That phrase, Mar 9:31 , the third day, th trith hmera , expounds that other phrase which we meet with, Mar 8:31 . meta treiv hmerav , which we translate after three days, and makes the meaning of the evangelists plain to have been as we determined it.

Poole: Mar 9:31 - See Poole on "Mr 9:30 "

See Poole on "Mr 9:30 "

Haydock: Mar 9:31

They could not comprehend what he said; and this not so much through the dulness and stupidity of their understandings, as through their personal affection to him; and because knowing him to be God, they could not conceive how a God could die. (Nicholas of Lyra)

Gill: Mar 9:31 - For he taught his disciples, and said unto them // The son of man is delivered into the hands of men // and they shall kill him // and after that he is killed // and he shall rise the third day

For he taught his disciples, and said unto them,.... What he had some little time before suggested to them; see Mar 8:31.

The son of man is delivered into the hands of men: in one of Beza's copies it is read, "sinful men", as in Luk 24:7 and so the Persic version reads here, and adds rebellious. This is represented as if it was already done, because it was determined and agreed upon, that it should be; and because, in a very little time, the son of man would be delivered into the hands of wicked men, according to the will of God, with his own consent, by the means of Judas, the Jews, and Pilate:

and they shall kill him; put him to death, in a violent manner, contrary to all law and justice:

and after that he is killed; this is omitted in the Arabic version, and in the Persic version in the room of it it is read, "and shall put him into a sepulchre"; that being what followed next upon his death:

and he shall rise the third day. This Christ always takes care to mention, for the comfort of his disciples, when he tells them of his death.