7:24

bangkai(TB/TL) <05038> [beast. Heb. carcase.]

7:24

mati diterkam

Kel 22:31; [Lihat FULL. Kel 22:31]

7:26

memakan(TB)/makan(TL) <0398> [ye shall eat.]

The prohibition of the fat or suet, which was restricted to animals offered in sacrifice, taught reverence to the altar and ordinances of God; but that of blood, which was extended to all land animals, had especial respect to the atoning blood of the sacrifice, and of the great antitype which the sacrifice prefigured.

7:26

memakan darah

Kej 9:4; [Lihat FULL. Kej 9:4]

7:30

tangannya sendirilah(TB)/tangannya(TL) <03027> [own hands.]

dadanya ... dadanya(TB)/dadanya(TL) <02373> [with the breast.]

[See on]

7:30

persembahan unjukan

Kel 29:24; [Lihat FULL. Kel 29:24]

Catatan Frasa: PERSEMBAHAN UNJUKAN.

7:31

imam(TB/TL) <03548> [the priest.]

dadanya(TB/TL) <02373> [the breast.]

7:31

atas mezbah,

Kel 29:13; [Lihat FULL. Kel 29:13]

dan anak-anaknya.

Kel 29:27; [Lihat FULL. Kel 29:27]

7:32

7:32

persembahan khusus

Kel 29:27; Im 10:14,15; Bil 5:9; 6:20; 18:18 [Semua]

7:33

mempersembahkan(TB/TL) <07126> [that offereth.]

7:34

persembahan unjukan(TB)/korban timangan(TL) <08573> [the wave.]

[by a statue.]

7:34

dan paha

Kel 29:22; Im 10:15; Bil 6:20; 1Sam 9:24 [Semua]

kepada anak-anaknya;

Kel 29:27; [Lihat FULL. Kel 29:27]

29:27

dada(TB/TL) <02373> [the breast.]

persembahan unjukan(TB)/korban timangan(TL) <08573> [the wave offering.]

The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.

jantan ..... pentahbisan ....... tahbis(TB)/jantan ... tahbis(TL) <04394 0352> [the ram of the consecration.]

{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.

[See]

29:27

dan anak-anaknya.

Kel 22:29; Im 7:31,34; Bil 18:11,12; Ul 18:3 [Semua]

29:28

Harun(TB/TL) <0175> [Aaron's.]

persembahan khusus ...... persembahan khusus .............. persembahan khusus(TB)/korban tatangan .... korban tatangan ............... korban tatangan(TL) <08641> [is an heave.]

korban keselamatan(TB)/korban(TL) <02077> [sacrifice.]

29:28

persembahan khusus

Kel 29:22-27; Im 7:30,34; 10:15 [Semua]

49:3

49:3

adalah hamba-Ku,

Yes 20:3; [Lihat FULL. Yes 20:3]; Za 3:8 [Semua]

menyatakan keagungan-Ku.

Im 10:3; [Lihat FULL. Im 10:3]; Yes 44:23; [Lihat FULL. Yes 44:23] [Semua]

Catatan Frasa: HAMBA-KU, ISRAEL.

2:13

sejumlah besar(TB)/banyak(TL) <4128> [a multitude.]

2:1

Kaisar(TB/TL) <2541> [Caesar.]

semua orang(TB)/segala(TL) <3956> [all.]

mendaftarkan(TB)/menghitung ...... kerajaan(TL) <583> [taxed. or, enrolled.]

2:1

Judul : Kelahiran Yesus

Perikop : Luk 2:1-7

Paralel:

Mat 1:18-25 dengan Luk 2:1-7

Kaisar Agustus

Luk 3:1; Mat 22:17 [Semua]

seluruh dunia.

Mat 24:14; [Lihat FULL. Mat 24:14]

4:11