18:26

berpegang(TB)/memeliharakan(TL) <08104> [keep.]

asing(TB)/orang yang duduk(TL) <01616> [nor any stranger.]

18:26

dan peraturan-Ku

Kej 26:5; [Lihat FULL. Kej 26:5]

19:15

19:15

dalam peradilan;

Kel 23:2,6; [Lihat FULL. Kel 23:2]; [Lihat FULL. Kel 23:6] [Semua]

engkau membela

Ul 24:17; Ayub 13:8,10; 32:21; Ams 28:21 [Semua]

orang-orang besar,

Ayub 34:19

dengan kebenaran.

Kel 23:8; [Lihat FULL. Kel 23:8]; Ams 24:23; Mal 2:9; Yak 2:1-4 [Semua]

19:17

membenci(TB)/dengki(TL) <08130> [hate.]

tetapi .... berterus ... menegor(TB)/menegur(TL) <03198> [rebuke.]

mendatangkan dosa(TB)/salah tertanggung(TL) <05375 02399> [and not suffer sin upon him. or, that thou bear not sin for him.]

19:17

dalam hatimu,

1Yoh 2:9; [Lihat FULL. 1Yoh 2:9]

berterus terang

Mat 18:15; [Lihat FULL. Mat 18:15]

19:19

menjodohkan .... ternak(TB)/menjodohkan .... binatangmu(TL) <07250 0929> [thy cattle gender.]

These practices might have been considered as altering the original constitution of God in creation; and this is the view which the Jews, and also Josephus and Philo, take of the subject. There were, probably, also both moral and political reasons for these prohibitions. With respect to heterogenous mixtures among cattle, it was probably forbidden, to prevent excitements to the abominations condemned in the preceding chapter. As to seeds, in many cases, it would be highly improper to sow different kinds in the same plot of ground. If oats and wheat, for instance, were sown together, the latter would be injured, and the former ruined. This prohibition may therefore be regarded as a prudential agricultural maxim. As to different kinds of garments, the prohibition might be intended against pride and vanity in clothing.

dua jenis ........ dua jenis benih .......... dua jenis(TB)/dua jenis ... yang berlainan ........ dua jenis biji-bijian ........ dua macam benang(TL) <03610> [mingled.]

19:19

kepada ketetapan-Ku.

Kej 26:5; [Lihat FULL. Kej 26:5]

jenis benih,

Ul 22:9

jenis bahan.

Ul 22:11

Catatan Frasa: DUA JENIS BAHAN.

24:16

menghujat ......................... menghujat(TB)/menghujat ........................... dihujatnya(TL) <05344> [blasphemeth.]

As the word {nakav} not only signifies to curse, or blaspheme, but also to express, or distinguish by name, (Nu 1:17. 1 Ch 12:31. Isa 62:2,) hence the Jews, at a very early period, understood this law as prohibiting them from uttering the name Jehovah, on any other than sacred occasions. The Septuagint, which was made at least 250 years before Christ, renders it [Onomazon de to onoma Kyriou, thanato thanatoustho,] "Whosoever nameth the name of the Lord, let him die;" from which we see that the Jews at this time were accustomed to pronounce {adonay,} or Lord, instead of Jehovah; for in place of it the Septuagint always put [Lo Kyrios.]

24:16

yang menghujat

Kel 22:28; [Lihat FULL. Kel 22:28]

dihukum mati

Kel 21:12; [Lihat FULL. Kel 21:12]; 1Raj 21:10,13; Mat 26:66; Mr 14:64; Yoh 10:33; 19:7; Kis 7:58 [Semua]

25:15

25:15

jumlah tahun

Im 25:27; Im 27:18,23 [Semua]