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Teks -- Ezekiel 47:12 (NET)

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Konteks
47:12 On both sides of the river’s banks, every kind of tree will grow for food. Their leaves will not wither nor will their fruit fail, but they will bear fruit every month, because their water source flows from the sanctuary. Their fruit will be for food and their leaves for healing.”
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Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: Medicine | River | Leaf | BANK | DEAD SEA, THE | EZEKIEL, 1 | FADE | LEAF; LEAVES | NEW; NEWNESS | NUMBER | TREE OF LIFE | Church | Ezekiel | Gospel | Jesus, The Christ | Righteousness | Temple | Vision | selebihnya
Daftar Isi

Catatan Kata/Frasa
Wesley , JFB , Clarke , TSK

Catatan Kata/Frasa
Poole , PBC , Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Eze 47:12 - Consumed Never be consumed, never decay, there shall always be fruit, and enough.

Never be consumed, never decay, there shall always be fruit, and enough.

Wesley: Eze 47:12 - Their waters Those that watered them.

Those that watered them.

Wesley: Eze 47:12 - Issued out And so carried a blessing with them.

And so carried a blessing with them.

JFB: Eze 47:12 - -- Instead of the "vine of Sodom and grapes of Gomorrah" (Deu 32:32), nauseous and unwholesome, trees of life-giving and life-restoring virtue shall bloo...

Instead of the "vine of Sodom and grapes of Gomorrah" (Deu 32:32), nauseous and unwholesome, trees of life-giving and life-restoring virtue shall bloom similar in properties to, and exceeding in number, the tree of life in Eden (Rev 2:7; Rev 22:2, Rev 22:14).

JFB: Eze 47:12 - leaf . . . not fade Expressing not only the unfailing character of the heavenly medicine of the tree of life, but also that the graces of the believer (as a tree of right...

Expressing not only the unfailing character of the heavenly medicine of the tree of life, but also that the graces of the believer (as a tree of righteousness), which are the leaves, and his deeds, which are the fruits that flow from those graces, are immortal (Psa 1:3; Jer 17:8; Mat 10:42; 1Co 15:58).

JFB: Eze 47:12 - new fruit Literally, "firstlings," or first fruit. They are still, each month afresh, as it were, yielding their first-fruit [FAIRBAIRN]. The first-born of a th...

Literally, "firstlings," or first fruit. They are still, each month afresh, as it were, yielding their first-fruit [FAIRBAIRN]. The first-born of a thing, in Hebrew idiom, means the chiefest. As Job 18:13, "the first-born of death," that is, the most fatal death.

Clarke: Eze 47:12 - Shall grow all trees for meat, whose leaf shall not fade Shall grow all trees for meat, whose leaf shall not fade - A description that suits the righteous, who are still producing - 1.    Th...

Shall grow all trees for meat, whose leaf shall not fade - A description that suits the righteous, who are still producing -

1.    The fruits of faith

2.    The fruits of the Spirit

3.    The fruits of love to God, obedience to his holy will, and love to all men. Benevolence, mercy, charity, kindness, etc

Clarke: Eze 47:12 - The leaf thereof for medicine The leaf thereof for medicine - See Rev 22:1-5. Even the leaves, the holy profession of the righteous, is a spiritual medicine. Righteousness is thu...

The leaf thereof for medicine - See Rev 22:1-5. Even the leaves, the holy profession of the righteous, is a spiritual medicine. Righteousness is thus encouraged in the world. The profession points out the salvation, as it shows the nature and sufficiency of that salvation; for a just creed contains all the articles of the Christian faith.

TSK: Eze 47:12 - by the river // grow // trees for meat // whose // new // medicine by the river : Eze 47:7; Psa 92:12; Isa 60:21, Isa 61:3 grow : Heb. come up trees for meat : Probably, believers, ""trees of righteousness,""who still...

by the river : Eze 47:7; Psa 92:12; Isa 60:21, Isa 61:3

grow : Heb. come up

trees for meat : Probably, believers, ""trees of righteousness,""who still bring forth, ""fruit unto holiness,""and ""whose end is eternal life."

whose : Job 8:16; Psa 1:3; Jer 17:8

new : or, principal

medicine : or, bruises and sores, Isa 1:6; Jer 8:22; Rev 22:2

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Eze 47:12 - By the river // Trees for meat // Shall not fade // Neither shall the fruit thereof be consumed // According to his months // Their waters // Issued out of the sanctuary // The leaf thereof // For medicine By the river all along this river, which way soever it runs, it shall make its banks so fruitful, that on both sides thereof it shall be abundantly p...

By the river all along this river, which way soever it runs, it shall make its banks so fruitful, that on both sides thereof it shall be abundantly planted with best trees. Shall grow; take root, flourish, and be fruitful, as trees that like their soil.

Trees for meat they shall not be as trees that are set only for pleasure, their fruit shall be for food.

Shall not fade ever green and flourishing, as trees in the spring and in their prime.

Neither shall the fruit thereof be consumed never be so little as to be consumed and spent, never rot and decay, there shall always be fruit and enough.

According to his months: these trees have, as the tree of life, their fruit every month, Rev 22:2 .

Their waters called so because watered by this stream.

Issued out of the sanctuary and so carried a blessing with them; these waters came from the temple, and were indeed a spell against barrenness.

The leaf thereof: there are many herbs of a healing property, none like the leaves of these trees.

For medicine healing the nations, as Rev 22:2 . These trees most likely were palmetto trees, whence the balm that healeth, the fruit that feedeth, and juice that refresheth, and allays our thirst. Thus the letter , the mystery I do not insist on, it is no hard matter for private Christians to accommodate it to themselves.

PBC: Eze 47:12 - -- See Philpot: THE RIVER OF LIFE AND THE TREES ON ITS BANKS

See Philpot: THE RIVER OF LIFE AND THE TREES ON ITS BANKS

Haydock: Eze 47:12 - First-fruits First-fruits, or most excellent. (Haydock) --- St. John saw such (Worthington) a tree of life, Apocalypse xxii. (Haydock) --- The doctrine of t...

First-fruits, or most excellent. (Haydock) ---

St. John saw such (Worthington) a tree of life, Apocalypse xxii. (Haydock) ---

The doctrine of the gospel, and the study of the sacred books, have the most salutary effects; while the very leaves, or the example of the saints, heal the soul. No more shall the deceitful fruits near Sodom be seen (Calmet) beautiful, but full of nothing but ashes. (Tacitus, An. v.) ---

Where Christ instructs, a torrent of grace and glory is presently formed. Like the mustard seed growing into a large tree, in which the birds rest, its origin in mean; yet its progress is grand and astonishing.

Gill: Eze 47:12 - And by the river on the banks thereof, on this side and on that side // shall grow all trees for meat // whose leaf shall not fade // neither shall the fruit thereof be consumed // it shall bring forth new fruit according to his months // because their waters they issued out of the sanctuary // and the fruit thereof shall be for meat // and the leaf thereof for medicine And by the river on the banks thereof, on this side and on that side,.... On each side of the river, on the banks of it: shall grow all trees for m...

And by the river on the banks thereof, on this side and on that side,.... On each side of the river, on the banks of it:

shall grow all trees for meat; such as bear fruit, that may be eaten, and is good for food: by these "trees" are meant truly gracious souls, converted persons, real Christians, true believers in Christ; who like trees have a root, are rooted in the love of God, in the person and grace of Christ, and have the root of the matter in them, the grace of the blessed Spirit; and who also is their sap, of which they are full, and so grow in grace, and in the knowledge of Christ; grow up in him, and grow upwards and heavenwards in their affections and desires, and in the exercise of faith and hope: they are the trees of the Lord, trees of righteousness, good trees, that bring forth good fruit; and are often in Scripture compared to trees the most excellent, as palm trees, cedars, olives, myrtles, &c. and wherever the Gospel comes, these trees arise, and are watered and made fruitful by it; sometimes in lesser, and sometimes in greater numbers, as in the first times of the Gospel, and as they will in the latter day; see Psa 92:12,

whose leaf shall not fade; as the leaves of trees in autumn do, and drop off and fall; to which some professors of religion are compared, who bear no fruit, only have the leaves of a profession, and this they drop when any trouble or difficulty arises, Jud 1:12, but true believers, as they take up a profession on principles of grace, they hold it fast without wavering; their root, seed, and sap, remain, and so never wither and die in their profession; see Psa 1:3,

neither shall the fruit thereof be consumed; which are the graces of the Spirit, and good works flowing from them: the graces of the Spirit are abiding ones, as faith, hope, and love; these never die, are an incorruptible seed, a well of water springing up unto everlasting life; and good works, which are fruits meet for repentance, and evidences of faith, and by which trees are known to be good, always continue to be wrought by believers, in the strength and grace of Christ, from whom they have all their fruits of every kind, Hos 14:8,

it shall bring forth new fruit according to his months; or, "first fruits" o; that is, everyone of these trees, or every true believer, shall be continually in the exercise of grace, and the performance of duty; they shall be constant and immovable, always abounding in the work of the Lord; they shall never cease from yielding fruit, or doing good; they shall still bring it even in old age; see Psa 92:14,

because their waters they issued out of the sanctuary; because the waters, which issued out of the sanctuary, ran by these trees, and watered them, and made them fruitful, and therefore called their waters: the fruitfulness of these trees, true believers, is not owing to themselves, to their free will and power; to their own industry, diligence, and cultivation; but to the supplies of grace they receive by means of the Gospel, and the doctrines of it; which bring forth, or cause to bring forth fruit, wherever they come with power, Col 1:6,

and the fruit thereof shall be for meat; not for saints themselves, who live not, neither on their graces, nor their works; though indeed they do eat the fruits of their doings, Isa 3:10, that is, enjoy good things, consequent on their works, through the free favour and good will of God; but for meat for others; for their fruit, which appears in their words and actions, are very beneficent to others; their fruit is a tree of life, Pro 11:30 and their lips feed many, Pro 10:21, with knowledge and understanding; with the Gospel, and the doctrines of it; and with the comfortable experience they have of its truths and promises: yea, their fruit are meat and food for Christ himself; who comes into his garden, and eats his pleasant fruits, feeds and feasts, and delights himself with his own grace in his people, and the exercise of it, Son 4:9,

and the leaf thereof for medicine; or, "for bruises" p; for the healing of them, which is only done by the blood of Christ; who is the only physician, the sun of righteousness, that rises with healing or pardon in his wings; and the whole language of this passage is borrowed from hence by John, and applied to Christ the tree of life, Rev 22:2 and the Gospel professed by true believers directs to him for healing, or for the remission of sin, and is the means of applying it, Psa 107:20 and a cheerful constant profession of Christ and his Gospel, which is the Christian's leaf, does good like a medicine, both to the Christian himself, and to others; who are animated and encouraged thereby to go on with pleasure in the ways of God.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Eze 47:12 See Rev 22:1-2.

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Eze 47:1-23 - --These waters signify the gospel of Christ, which went forth from Jerusalem, and spread into the countries about; also the gifts and powers of the H...

Matthew Henry: Eze 47:1-12 - -- This part of Ezekiel's vision must so necessarily have a mystical and spiritual meaning that thence we conclude the other parts of his vision hav...

Keil-Delitzsch: Eze 47:1-12 - -- The River of Water of Life When Jehovah shall have judged all the heathen in the valley of Jehoshaphat, and shall dwell as King of His pe...

Constable: Eze 33:1--48:35 - --IV. Future blessings for Israel chs. 33--48 "This last major division o...

Constable: Eze 40:1--48:35 - --C. Ezekiel's vision of the return of God's glory chs. 40-48 ...

Constable: Eze 47:1--48:35 - --5. Topographical aspects of the Millennium chs. 47-48 ...

Constable: Eze 47:1-12 - --The temple river 47:1-12 ...

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Pendahuluan / Garis Besar

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JFB: Ezekiel (Garis Besar) EZEKIEL'S VISION BY THE CHEBAR. FOUR CHERUBIM AND WHEELS. (Eze. 1:1-28) EZEKI...

TSK: Ezekiel (Pendahuluan Kitab) The character of Ezekiel, as a Writer and Poet, is thus admirably drawn by the masterly hand of Bishop Lowth: " Ezekiel is much inferior to Jeremi...

TSK: Ezekiel 47 (Pendahuluan Pasal) Overview Eze 47:1, The vision of the holy waters; ...

Poole: Ezekiel (Pendahuluan Kitab) BOOK OF THE PROPHET EZEKIEL THE ARGUMENT EZEKIEL was by descent a priest, and by commission a prophet, and receive...

Poole: Ezekiel 47 (Pendahuluan Pasal) CHAPTER 47 The vision of the holy waters, ...

MHCC: Ezekiel (Pendahuluan Kitab) Ezekiel was one of the priests; he was carried captive to Chaldea with Jehoiachin. All his prophecies appear to have been delivered in that country...

Matthew Henry: Ezekiel (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Book of the Prophet Ezekiel When we entered upon the writings of the prophets, whi...

Matthew Henry: Ezekiel 47 (Pendahuluan Pasal) In this chapter we have, I. The vision of the holy waters, their rise, extent, depth, and healing virtue, the plenty of fish in them, and an ac...

Constable: Ezekiel (Pendahuluan Kitab) Introduction Title and Writer ...

Constable: Ezekiel (Garis Besar) Outline I. Ezekiel's calling and commission chs. ...

Constable: Ezekiel Ezekiel Bibliography Ackroyd, P...

Haydock: Ezekiel (Pendahuluan Kitab) THE PROPHECY OF EZECHIEL. INTRODUCTION. Ezechiel, whose name signifies the strength of God, was of the...

Gill: Ezekiel (Pendahuluan Kitab) INTRODUCTION TO EZEKIEL This book is rightly placed after Jeremiah; since Ezekiel was among the captives in Chaldea, when prophesi...

Gill: Ezekiel 47 (Pendahuluan Pasal) INTRODUCTION TO EZEKIEL 47 This chapter gives an account of the v...

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